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Showing posts with label Compassion. Show all posts
Showing posts with label Compassion. Show all posts

4.09.2019

Modern Day Slavery

Greetings All! 

     I don't often urge people with great earnestness to read my posts. This one I will.  Please, read it!  It has to do with modern day slavery.  Most people believe slavery was done away with after the Emancipation Proclamation (Jan. 1, 1863) was put into effect in.  Sadly, this is not true.  In fact, slavery is on the rise.  According to the latest figures compiled by various organizations, there are more people in slavery today than ever before. "Estimates range from 25 to 27,000,000 people.
     Some pertinent facts include: Globally, the average cost of a slave is $90.  According to some estimates, approximately 80% of trafficking involves sexual exploitation, and 19% involves labor exploitation. Traffickers primarily force their victims into: 1.) Prostitution  2.) Involuntary servitude and 3.) Compel them to commit sex acts for the purpose of creating pornography.  80% of the victims are women or girls, while the other 20% are men or boys.  Half are children.  The average age a teen enters the sex trade in the U.S. is 12 to 14-year-old. Many victims are runaway girls who were sexually abused as children.  According to the U.S State Department, 600,000 to 800,000 people are trafficked across international borders every year, and the tally of victims brought into the U.S. by traffickers each year might be as high as 17,500 people." 

     This week's "thought" speaks out about this continuing and horrible injustice.  It is titled "Divine Interruptions."  It is written by Christine Caine (who runs shelters or safe houses for trafficked women).  It is found in the book, "Passion" which is edited by Louie Giglio.  After visiting Auschwitz, Christine was profoundly saddened by the thought that 6,000,000 people lost their lives while many (not all) idly sat by.  She left that place vowing: "If there is ever anything like this in my generation, I will not be silent."   She did not realize that just nine months later God would interrupt her life again, not with gross injustices from the past, but the present.  I sent it out early in 2016.  I send it out again as a way of asking,"When you read it, were you moved to do something about it?"  Will you now?  The problem is not going away.

















     "I found myself speaking at a conference in Greece around the time that a little girl named Madeline went missing in Portugal.  Her picture was plastered across the TV, in airports and in magazines. Interpol was searching for this little girl, but I didn't know her.  I hadn't met her.  My sympathies were aroused, but what could I do?...  Then I saw a second poster for another girl that was missing. This child was named Sophia -- the same name as my second daughter.  Suddenly these missing children weren't simply numbers. They were real -- someone's daughters.  Someone's sisters and classmates.  I stopped and began to wonder what I would do if that were my Sophia on the poster.  What wouldn't I do to find her?  What wouldn't I give up to see her safe?...
     I found out later that these children were the alleged victims of human trafficking, something that at that time I didn't even know existed.  I assumed that the slave trade was abolished with William Wilberforce, but I was wrong.  On my watch, in my generation, the current state of slavery has been flourishing in the dark rooms of the world.  With all our great Christian gatherings, our tremendous churches, our wealth of worship songs and resources, right now in the 21st century, there are more slaves on earth than ever before. It was incomprehensible to me.  How could this be true?  How could this happen in our day?  How could the gospel have spread and flourished in so many areas, and yet not made a massive dent in something as simple and insidious as slavery?  Yet it is true. During our day, more people are being trafficked and sold for labor or sex than ever before in human history. This is unacceptable not merely from the standpoint of human rights; it's unacceptable from the standpoint of the teaching of Jesus. [The parable of the Good Samaritan in Luke 10:29-37 is a primary example, where we are shown that we should want to act on behalf of those who are hurt and wounded and victims of injustice, because compassion isn't compassion until it inspires action. It was the action of the Samaritan that separated him from the rest.]... 
     That being the case, here's the poignant question for all of us: What are you going to do?  Are you going to walk past on the other side, hurrying to your next event, or are you going to cross the street and actually get involved?  This was my moment to decide if these people, scattered throughout the world, were going to be people with names and faces, or if they were going to turn into just another pair of empty shoes (like the thousands I'd seen at Auschwitz).  With knowledge comes responsibility.  We know the slave trade is alive and well right now. We KNOW this, and because we do, we are responsible to do something about it.  In our choice about whether to cross the road, we must begin by realizing that at one point or another, we were the one lying in the ditch and Jesus crossed the road for us. I am a rescued person.
     I did not discover that I was adopted until I was thirty-three years old. Though our parents never told us the truth, on a single day we discovered this family secret and the truth was jarring to say the least. Suddenly I didn't know who I was anymore. I didn't know whether I was conceived in an adulterous affair or a one night stand. I didn't know if I was the result of a rape or an underage pregnancy.  As the panic started to set in though, the Lord reminded me that I didn't have to know those specific facts to know who I am. Because I encountered Jesus, I know something larger and more important than those circumstantial details. The Word of God tells me that I am not the result of a rape or the product of an affair, it tells me I am the workmanship of God, reborn in Christ Jesus, specifically for the good work he prepared for me beforehand to walk in (Ephesians 2:8-10). I may not know who I was, but I know who I am. I have been rescued by the grace of God in Jesus Christ. Jesus crossed the road between heaven and earth so that I might cross the road for the sake of others. I was saved by grace that I might walk in the way Jesus did in the world. This is the plan of God -- to use rescued people to rescue people... Jesus has set us free so that we might set others free.  He rescued us so that we might rise up, reach back, and rescue others...
     If I was not born in Australia, but had instead been born in Greece, Moldova, Romania, Bulgaria, Cambodia, Nepal, or any one of countless other countries, I could have been one of those girls. In fact, if you could see my birth certificate right now, all you would see is a number. I was number 2508 in 1966. That's it. It's just another number, just another statistic. I could be any one of the 27,000,000 slaves in the world right now.  But that 27,000,000 must cease to be a number. Just like you and me, these people are living, breathing human beings, created in the image of Almighty God -- full of God-given destiny and God-given promise. The same Jesus who set me free can set them free. But how will they hear those words if we do not go?  How will they ever know the truth if we, together, don't raise our voices and declare that we will not allow this injustice to prevail?  The Apostle Paul said that it is for freedom that Christ has set us free -- and we must take that declaration to the world
     Not long ago, I was sitting at one of our shelters with Sonia, one of fourteen rescued victims.  One of these young women, one that wasn't a statistic anymore began telling me about how she was shipped to Istanbul in a container with sixty other girls. During the trip the oxygen tank broke, and when the crate was actually opened, thirty of the sixty girls were dead. The ones left alive had no passports because the traffickers had taken them. They were locked in an apartment and then raped several times a day by men wearing law-enforcement uniforms so the girls would not trust the police. Then they were put in a little rubber dingy to be taken from Istanbul to Athens through the Greek Islands. While en route, the traffickers were spotted by a coast guard patrol, and so they threw the girls overboard. (Keep in mind these girls were from villages and had barely seen running water, let alone been in a body of water to swim. Only five survived.)  Sonia was one of them. She was eventually brought to our shelter when the police raided a brothel in Athens. 
     It was about this time in this unbelievable story that a Russian girl sitting near us, who had also been rescued only a day before Sonia, began to yell at me in broken Greek: "Why did you come?"  As best I could, I began to tell her about how Jesus had rescued me and so I wanted to help. I told her that God has a plan, a purpose, and a destiny for her life. That it didn't matter what she had gone through, God was big enough to redeem her past.  But it's what she said next that I'll never forget. As I was telling her this good news she yelled back at me, "If what you are telling me about your God is true, then why didn't you come sooner?" 
     Why hadn't I come sooner? Those are haunting words. What is so important in our temporal lives that it will distract us from the eternal purpose God put us on earth for?  What deserves more attention than the very people Jesus died for?  Safety, comfort, and security are not the goal of Christianity; freedom is. Because it is, we must rise together to declare that this will not happen on our watch.  Not today, not ever again."
     Hearing such facts and stories is unsettling I know. At least it should be to anyone with an ounce of love in their heart.
     Yet the question is not, "Did I feel a twinge of compassion when reading this?"  The two men who walked by the wounded, beaten and discarded man in Jesus parable -- the priest and the Levite -- surely felt a twinge of compassion for the man.  But as Christine points out, compassion isn't truly compassion until it inspires action.  The question we must ask in light of the Good Samaritan story, is will those feelings of compassion move me to some type of action on behalf of the suffering and exploited.  Is my faith all about me, or all about God and what He would have me do to bring the good news of my faith in Jesus to others?  Will it move me to action.  All who know their Bible's well know the answer.  If compassion (fed by the love of God poured into our hearts by the Holy Spirit) doesn't move us to any type of response, it is not true godly compassion but mere sentimentality -- and sentimentality (though possibly better than nothing) is not what God calls for from His people.  Those who have experienced His love are called to show that same type of love to others.
May God gracious move on our hearts (mine included) to do what we can, where we can, however we can,  Pastor Jeff

12.04.2018

Tortured for Christ

Greetings All,

     This week’s “thought” comes from a man whose faith and commitment to Jesus I have admired for years.  Shortly after I came to Christ 38 years ago, I headed to the Dominican Republic as a short-term missionary.  At one point I came across a book in the mission’s library.  It was Richard Wurmbrand’s autobiographical sketch of the 14 years he spent in a Communist prison camp in Romania for being a Christian - “Tortured for Christ.” 
















     It was the first Christian book I ever read cover to cover in one sitting, and I have given out many copies to friends ever since! The two stories I share today were related by Wurmbrand to a friend, and are samples of what you will find in that book.  They come from the most recent “Voice of the Martyr’s” magazine.   Enjoy.

     Story #1:

     “Richard once overheard a conversation between a pastor named Simeon and a thief named Cunia.  Every day Cunia stole Simeon’s eyeglasses and then offered to return them in exchange for the pastor’s supply of sugar. Pastor Simeon never complained, and then one day he said to the thief, “I will give you the sugar gladly. You don’t need to blackmail me by taking my glasses.”  “Why don’t you get angry with me and report me?” Cunia asked.  “Because I want you to become a better man,” Simeon replied, “I love you.”
     “Nobody loves me,” Cunia said.  “I am a thief.”  “It is Christmas -- Jesus’ birth,” Simeon continued.  “He loved thieves so much that He likened Himself to a thief who comes in the night.  I too have learned much from thieves.  You are passionate in your trade. You go to great lengths to get money. You suffer repeatedly, but, once freed, you revert to stealing. You are a model of perseverance.  Like you, I too like gold. I have chosen as my eternal abode a city where even the streets are paved with gold. Jesus came from there to enrich us. There is no need to steal anymore.”  He went on to tell Cunia about the Son of God who was born in a stable to save us...
     Wurmbrand said of Pastor Simeon, “On Christmas the Son of God was made a man that we might become children of God. His aim has been fulfilled. There are real children of God.”

     Story #2:

     “On Christmas Eve, while Richard lay in bed, an abbot named Iscu lay in another bed on his right, awaiting death from the tortures he received. The abbot was serene knowing he would soon be with Jesus in heaven…  On Richard’s left was another prisoner – the man who had tortured Iscu.  His comrades had turned on him and he too had been imprisoned and tortured.  Distraught by his deeds, this man woke Richard during the night.  “I have committed horrible crimes,” he confessed. “I can find no rest. Help me,” he pleaded.
     Just then, Iscu called two other prisoners to his side to help him. Leaning on them, he slowly walked to his former torturer and sat down on his bedside. “You were young and did not know what you were doing,” he said, caressing the man’s head. “I forgive you and love you, as do all the other Christians you have mistreated. And if we sinners who have been saved by Jesus can love like this, how much more is He ready to erase all the evil you have done, to cleanse you fully. Only repent.”
     In that common cell in which there was no privacy, Richard heard the torturer confessing his crimes to the one he had tortured…  Both men died that night, on Christmas Eve.  It was not simply a commemoration of the event in Bethlehem. It was Jesus being born in the heart of a criminal.”

     Such a degree of love really is amazing.  Who could explain it except as the fruit of a very real and true faith in Jesus Christ.  And what a blessing it is for those who have messed up so badly to discover that salvation is by the grace of Jesus, and therefore no one is too far gone to be beyond the reach of God’s power to redeem. Not even a man who had tortured and brought great pain and suffering to many.
     It is a matter for great praise that forgiveness is not earned, but as the Gospel proclaims, is a free gift of grace to those who cast themselves upon the mercy of Jesus and take eternal refuge in the blood that was shed to satisfy God’s just wrath against sin.  A Gospel promise that is to all who will turn in faith to Jesus and leave their life of sin behind -- regardless of how terrible that past life of sin may have been.

     Blessing the Name of him who came and took on flesh that first Christmas, Pastor Jeff

6.06.2017

20 Quotes on Prayer

Greetings All, 

     This weeks "thought" consists of 20 different quotes regarding prayer.  I set them before you because next to reading your Bible, there is surely nothing that could do you more spiritual good than prayer. They are not set before you to see which you consider better, but to encourage you to pray!  Those who first discipled me encouraged me to set aside a focused time to pray at the start of the day and again at the close of the day, with continual spontaneous prayer being offered throughout the day.  And in many ways I found that easy, being converted in the days before smart phones and computers were the rage, and social media filled all of our "empty time" with constant updates, likes, pictures, posts and sometimes needless time-wasting distractions.
     Some of that is good and helpful, but much is very trivial and infringes on time that could be spent in much more meaningful, transforming and beneficial activities. In fact, for many, the vital experience with God in prayer (be it morning, evening or in between) has taken a back seat to social media sites. Many of us now wake in the morning, or end the day, by running to our devices -- be it the smart phone or the computer. Thus, if I could do anything (even in the life of one person) to change that, and encourage you to spend that time in invaluable fellowship with God in prayer, it would be worth all the time of gathering these quotes from well-known pray-ers.
     If there is any habit of the heart that believers need to rekindle, it's prayer. Try it for a day.  Choose fellowship in prayer with your greatest Friend, over scrolling through endless the posts of other friends.  For as F. B. Meyers once rightly stated: “The greatest tragedy of life is not unanswered prayer, but unoffered prayer.”   May some of these insights help sway you to offer more time with God in prayer. Enjoy.

20 Thoughts on Prayer
"Prayer does not change God, but it changes him who prays."   Soren Kierkegaard

"Prayer makes a man godly, and puts within him the mind of Christ, the mind of humility, of self-surrender, of service, of compassion, and of prayer.  If we really pray, we will become more like God, or else we will quit praying."    E.M. Bounds

"Is prayer your steering wheel or your spare tire?"  Corrie ten Boom

"To be a Christian without prayer is no more possible than to be alive without breathing."   Martin Luther
“Prayer does not fit us for the greater work, prayer is the greater work.”  Oswald Chambers

"Rather than set aside daily time for prayer, I pray constantly and spontaneously about everything I encounter on a daily basis. When someone shares something with me, I'll often simply say, 'Let's pray about this right now.'"  Thomas Kinkade
"I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom and that of all about me seemed insufficient for that day."  Abraham Lincoln
"To get nations back on their feet, we must first get down on our knees."  Billy Graham

“Time spent in prayer is never wasted.”   Francis Fenelon
“Fervent prayers produce phenomenal results.”   Woodrow Kroll
“Prayer delights God’s ear; it melts His heart; and opens His hand. God cannot deny a praying soul.”  Thomas Watson
 “And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”   Jesus the Christ 

“Prayer is the nearest approach to God and the highest enjoyment of Him that we are capable of in this life.”   William Law

“The right way to pray is to stretch out our hands and ask of One who we know has the heart of a Father.”   Dietrich Bonhoeffer

“The best and sweetest flowers of paradise God gives to His people when they are upon their knees. Prayer is the gate of heaven.”   Thomas Brooks
“O, let the place of secret prayer become to me the most beloved spot on earth.”   Andrew Murray
“When the devil sees a man or woman who really believes in prayer, who knows how to pray, and who really does pray, and, above all, when he sees a whole church on its face before God in prayer, he trembles as much as he ever did, for he knows that his day in that church or community is at an end.”   R. A. Torrey
“When I pray, “coincidences” happen, and when I don’t, they don’t.”   William Temple
“There is nothing that makes us love a man so much as praying for him.”  William Law
“The greatest tragedy of life is not unanswered prayer, but unoffered prayer.”   F. B. Meyer
     The blessing of prayer in one's life is hard to calculate.  Yet I believe that some day God will reveal the blessings we forfeited, and the life-transforming benefits we turned away, by the times we ignored it; and  in the opposite sense, show us the wonderful things we would never have experienced had it not been for the prayers that we, or others, prayed on our behalf.

In the Bonds of the Gospel, Pastor Jeff

1.17.2017

The Good Life - Rescued

Greetings All!

A couple months back I received a copy of a book in the mail from Our Daily Bread Ministries.  It was entitled, "The Good Life - 15 Stories of Finding Hope."  The first part of the title, "The Good Life" could be taken many ways, so I ventured into it to see what I would find. As with all books containing short stories, some are better than others.  And, yes, that is a subjective evaluation. What touches me might not touch you in the same way, and visa-versa.
     That said, I chose one of the stories that resonated with me, for it took me back to a similar experience I had at 24 when I found myself hanging on for dear life from the side of a cliff, back in a steep mountain jungle ravine, in the Dominican Republic -- with no one around for miles and about 200 feet between me and the rocky riverbed below. In scaling the cliff I had gotten myself into a predicament where the only way to safety required that I let go of what I was clinging to and drop 6-8 feet onto a leaf covered ridge only about 2 feet wide. If it was firm I was secure, if not, it would be a long fall. The fact that I'm even writing this to you tells you, as Paul Harvey was fond of saying, "the rest of the story."  Maybe that's why I resonated with this man's story. I hope you will too.   It is written by Russell Fralick, who went on to become pastor of Windermere Community Church and authored the book, "Over the Top."  Enjoy.

Rescued

     "A young mountaineer was so full of self-reliance that he believed he needed nothing and no one. He certainly had no need for God. But one night he stood on the edge of a sheer cliff 1,000 feet above the valley floor, rope gone, best friend missing and presumed dead, rain pouring down, and the pitch black of night engulfing him. With everything he had relied upon gone, and with no hope of survival, he came face-to-face with the certainty that he was about to die. Then the rock he was standing on began to collapse, and he knew he had seconds to live. 
     He was unprepared for death, and in his hopelessness this unbelieving, arrogant man cried out to God to save him. He needed a God who could move heaven and earth (an all-powerful God) and a God who would move heaven and earth -- for someone who didn't even believe in Him (a compassionate, loving and forgiving God). He also needed a God who would act quickly, without him having to earn His affection. He needed a God who was zealous and passionate in His love for him, a God who was concerned about him as an individual.
     I certainly would not have helped a person like that, but thankfully God is not like me, because He did help. I know, because that man was me.
     I asked a God I didn't believe in to rescue me, and as I stepped off the mountainside, a rope that I could not see was in my hand. After that, He guided me down a sheer rock wall in pitch black darkness, negotiating crumbling granite and a waterfall, until I reached the bottom -- without even a scratch!  That's not just improbable, it's impossible.
     Only the God of the Bible is both all-powerful and all-loving at the same time. No other religion or faith system can make this claim. He is powerful enough to move heaven and earth, and He loves us so much that He sent His Son, Jesus, to give His life for us.
     God is holy and His standard is perfection. All the wrong things that each and every person has ever done -- our sins -- have separated us from Him. And (therefore) we need someone to pay for our wrongdoings, because we cannot pay the price ourselves. God, because of His great love for us sent Jesus to earth to rescue us from sin and bring us into a relationship with Him. Jesus lived a perfect life on earth and then endured death on a cross to pay for our wrongdoings. When we ask God to forgive us, He puts all of our blame onto Jesus and He puts all the righteousness of Jesus onto us, so that we can stand before a holy God clean and pure.
     Are you in need of rescue? Admit to the Lord that you are a sinner and cannot save yourself. Then accept (by faith) His free gift of salvation that promises forgiveness and life with Him forever."

8.09.2016

The A21 Campaign

Greetings All!

Stop Before you're tempted to close out this 'thought' because it's "too long" (which in our fast-paced society tends to be anything more than a paragraph or two) I would encourage you to read on. What is shared in this thought is VERY important -- both for you and many others around the world -- 27,000,000+ others to be exact.  Believe me it will be worth you time; and all the more so if it moves you to do something in response to it.
It comes from a lady named Christine Caine, and is found in a book called, "Passion," edited by Louie Giglio, and containing articles by many authors including Francis Chan, John Piper, and others. Christine is the  founder of the A21 Campaign, one of the largest non-profit 

organizations in the world, dedicated to rescuing the victims of human trafficking (labor and sex slaves) in 12 countries. This article tells why she chose to get involved. It is impossible (if one has a heart) to read what she writes and not be moved. Please do.


Divine Interruptions

     "I found myself speaking at a conference in Greece around the time that a little girl named Madeline went missing in Portugal. Her picture was plastered across the TV, in airports, and in magazines. Interpol was searching for this little girl everywhere. I was, of course, very saddened by the disappearance of this little girl, but I didn't know her.  I hadn't met her... Then I saw a second poster for another girl that was missing. This child was named Sophia -- the same name as my second daughter... Suddenly these missing children weren't numbers. They weren't posters and they weren't statistics. They were real -- someone's daughters. Someone's sisters and classmates. I stopped and began to wonder if that were MY Sophia on that poster, what would I do to find her? What wouldn't I give up to see her safe? 
     I later found out that these children were the alleged victims of human trafficking, something that at that time I didn't even know existed. I assumed that the slave trade was abolished with William Wilberforce, but I was wrong. On my watch, in my generation, the current state of slavery has been flourishing in the dark rooms of the world.  With all our great Christian gatherings, our tremendous churches, our wealth of worship songs and resources, right now in the 21st century, there are more slaves on earth than ever before.  It was incomprehensible to me.  How could this be true? How could this happen in our day?   Yet it's true. During our day, more people are being trafficked and sold for labor or sex than ever before in human history. This is unacceptable not merely from the standpoint of human rights; it's unacceptable from the standpoint of the teachings of Jesus...
     With knowledge comes responsibility. We know the slave trade is alive and well right now. We know this, and because we do, we are responsible to do something about it... We might be tempted to equate compassion with getting sad watching a movie or hearing a story. That's not compassion; that's sentiment.  Compassion isn't compassion until you are actually interrupted. It's not real until it inspires you to action.  It was the action of the Good Samaritan, not his sentiment, that separated him from the others that walked by the beaten man on the side of the road... In our choice about whether to cross the road, we must begin by realizing that at one point or another, we were the one lying in the ditch and Jesus crossed the road for us.
     I am a rescued person. I did not discover I was adopted until I was thirty-three years old. Though our parents never told us the truth, on a single day we discovered this family secret and the truth was jarring to say the least. Suddenly I didn't know who I was.  I didn't know whether I was conceived in an adulterous affair or a one-night stand. I didn't know if I was the result of a rape or an underage pregnancy.  But as the panic set in, the Lord reminded me I didn't have to know the specific facts to know who I am... I may not know who I was, but I know who I am; I have been rescued by the grace of God in Jesus Christ.  Jesus walked across the road between heaven and earth so that I might cross the road for the sake of others.  I was saved by grace that I might walk in the way Jesus did in the world. This is the plan of God -- to use rescued people to rescue people... Jesus has set us free so that we might set others free. He rescued us so that we might rise up, reach back, and rescue others... It could be any one of the twenty-seven million slaves in the world right now.
     But that twenty-seven million must cease to be a number.  Just like you and me, these people are living, breathing human beings created in the image of Almighty God, full of God-given destiny and God-given promise. The same Jesus who set me free can set them free, but how will they hear those words if we do not go tell them? How will they ever know the truth if we, together, don't raise our voices and declare that we will not allow this injustice to prevail? The Apostle Paul said that it is for freedom that Christ has set us free (Galatians 5:1), and we must take that declaration to the world.
     Not long ago I was sitting at one of our shelters with Sonia, one of fourteen rescued victims. One of these young women, one that wasn't a statistic anymore, began telling me about how she was shipped to Istanbul in a container with sixty girls. During the trip, the oxygen tank broke, and when the crate was actually opened, thirty of the girls were dead.  The ones left alive had no passports because the traffickers had taken them. They were locked in an apartment and raped several times a day by men wearing law-enforcement uniforms, so the girls would not trust the police. Then, they were put in a little rubber dingy to be taken from Istanbul to Athens through the Greek Islands. While en route, the traffickers were spotted by a coast guard patrol, and so they threw the girls overboard. Keep in mind that these girls were from villages and had barely seen running water, let alone been in a body of water to swim. Only five survived. Sonia was one of them.
     She was eventually brought to our shelter when police raided a brothel in Athens. It was about that time in this unbelievable story that a Russian girl sitting near us (who had been rescued only one day before Sonia) began to ask me loudly in broken Greek: "Why did you come?" As best I could I began to tell her about how Jesus had rescued me and so I wanted to help her. I told her that God has a plan, a purpose, and a destiny for her life; that it didn't matter what she had gone through -- God was big enough to redeem her past. But it's what she said next that I'll never forget. As I was telling her this good news, she yelled back at me, "If what you are telling me about your God is true, then why didn't you come sooner?"
     Why didn't I come sooner? Those words are haunting. What is so important in our temporal lives that will distract us from the eternal purpose God put us on earth for? What deserves more attention than the very people Jesus died for?  Safety, comfort and security are NOT the goal of Christianity; freedom is.  And because it is, we must rise together to declare that this will not happen on our watch.  Not today.  Not ever again." 

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     I have heard many sermons on the Old Testament passages which speak of the "watchmen" posted on the walls of the city of Jerusalem. Men who scanned the roads and dark outlines of the surrounding terrain all day long, and all night long, watching for danger or any signs of the approach of invading armies. But Christine is right. As Christians we are to do more that simply watch out for threats to the people of God, or the Church. We are to watch out for evil and injustice wherever it occurs, and sound the alarm for other's outside "Jerusalem" who are being mistreated, abused, or are victims of the new forms of human labor or sex slavery.  Many of these victims who are forced into labor or prostitution are children as young as 11 years old (some younger). The question is what are we doing to stop it? To use her words, "we must rise together (as the Church) and declare that this will not happen on our watch."  We are placed on the walls to ensure such things do not go unnoticed or unaddressed.
     The question facing the Church in every generation is: Will we speak up?  Will we somehow get involved?  Will we take the necessary risks and make the necessary sacrifices? Or will we turn a blind eye, and like the majority (at least here in the States), pretend it's not happening around us so we can continue to pursue the three gods of our culture -- "safety, comfort and security."  If it were your 11, 12, or 13 year old daughter (or son) would you simply express your sad "sentiment" or would you be "moved by compassion" to do something to put an end to such evil -- even if your part is to rescue just one of the twenty-seven million slaves worldwide?  God has placed you as watchmen on the walls -- will you allow such a thing to happen on your watch without lifting your voice, or pen, or hands to do something to stop it? As the old Christian hymn declares: "Rise Up Oh Church of God..."  Will we?   Will we think, "How sad..." or will we be,  "moved by compassion..."

In the Bonds of the Gospel, Pastor Jeff


8.02.2016

What Jonathan Edwards Can Teach Us About Politics - Part 2

Greetings All,

As promised last week, this week's thought contains Jonathan's Edwards last three thoughts on the Christian's involvement in political things.
     Once again, it is taken from the article by Gerald R. McDermott entitled, "What Jonathan Edwards Can Teach Us About Politics."
     Hopefully you have been introduced to Jonathan Edwards (as he was one of the godliest and greatest thinkers to pass through the American scene).   Some of his writings are hard to follow (as those who have read, "The Nature of True Virtue," or "The Freedom of the Will" can testify).  Yet they are well-worth the time if you want some intellectually and spiritually challenging reading for your summer vacation!  With that being said, here are the last three of Edwards' six points on "public theology."   (To refresh your memory of the first three see last week's post at - www.thoughtfortheweek-jeff.blogspot.com )  Enjoy!

     "4.) Christians should remember that politics is relatively unimportant in the long run.  The key moments of history, Edwards taught, are not important elections or decisive wars, but spiritual awakenings. Therefore, the most important thing Christians can do for the good of their country is to pray for revival. Spiritual transformation brings more positive change to the world than political or social revolution.  From God's perspective, "one true Christian, however humble his birth and low his standing; however poor or ignorant or unknown (is more valuable than) many great men of the world, kings and princes, men of great power and policy... that are honored and make a great figure... [but] are wicked men and reprobates." God delights to "choose the foolish things of the world to confound the mighty... and things which are not, to bring to naught things that are" ((I Corinthians 1:27-28). For this reason Edwards did not hesitate to use a four-year-old girl's piety to recommend revival in a public treatise published in an era when children's and women's testimonies were widely considered unreliable. 
     5.) Christians should beware of national pride (or patriotism).  Edwards commended patriotism as a natural and loving response to the needs of one's nation. But, in words reminiscent of Samuel Johnson's remark that patriotism is the last refuge of the scoundrel, Edwards warned that patriotism often serves self-interest.  It is particularly susceptible to self-deception, he argued, because its loyalties extend to a large number of people, making such loyalties appear altruistic. Look at the Romans, he suggested; they considered love for country to be the highest of all virtues, yet they employed their patriotism "for the destruction [subjugation] of the rest of mankind."  Edwards would be very wary of contemporary calls to regard America as a Christian nation needing to return to its lost Christian roots. No nation has ever been Christian, he insisted. There has never been a country where the majority of citizens were born-again or even regular church goers [Edwards even testifies that at the height of the revival only 25% of Nothhampton were true believers, with about the same colony-wide].  Most citizens of so-called Christian countries are not regenerate, and even the regenerate have an abundance of sin. No people has ever been righteous, least of all the colonial New England to which he preached. Edwards condemned eighteenth-century New England for it's religious hypocrisy, social strife, lack of compassion for the poor, and exploitation of the Native Americans.
     Edwards would also be critical of those who assume that America's future must be bright because God has favored her with so many blessings. This Northhampton (Massachusetts) prophet acknowledged that New England had been the recipient of unprecedented blessings, both spiritual and political. But, in a move missed by nearly all Edwards scholars, he said that such blessings could be a sign of impending judgment.  It is a familiar pattern in [biblical] history, he observed, for God to pour out spiritual revival just before He unleashes terrible judgement. Revival came to the Jews in Jesus' time, just 40 years before Jerusalem was brutally destroyed. God dealt similarly with Israel's ten lost tribes, the churches of North Africa and the Middle East after the rise of Islam, and the Protestant churches in France after the Reformation. Therefore, Edwards warned that it is foolish for a people to think its religious and political freedoms will guarantee a happy future. If a society is morally and spiritually corrupt, it will collapse despite having wonderful freedoms. Edwards repeated this warning to colonial New England during the French and Indians Wars.















     6.) Christians should care for the poor. Edwards was sharply critical of those churchgoers who, "pretend a great love to men's souls [but] are not compassionate and charitable towards their bodies."  When Boston's liberal preachers Charles Chauncey and Jonathan Mayhew were preaching that the poor were undeserving and their poverty was their own fault, Edwards told his congregation they should not be content until poverty was eliminated from their community.  It was not unusual for Puritan preachers to teach charity to the poor.  But Edwards was unusually fearless when confronting those he considered negligent. When Northhampton built a new church building that placed the poor in the worst seats, Edwards boldly declared that those with the best seats may have no seats at all in heaven.  He charged those who gave only their [unwanted things, or their worthless things to] the poor with lying to God, like Ananias and Sapphira, who God struck dead for their dishonesty (Acts 5:1-11).  In the 1740's Edwards established a deacon's fund specially for the poor and regularly called on wealthier Christians to make "frequent and liberal (generous)" contributions.
     Edwards taught that charity to the poor is at the heart of biblical theology.  Preaching from Matthew 25, he said that God is present in the poor, whom he constitutes as the "receivers."  Since we cannot express our love to God by doing anything to profit him, God wants us to do something profitable for our poor neighbors, whom he delegated with the task of receiving Christian love...  Edwards supported a state welfare program.  Since all human beings, even true Christians are naturally selfish, he contended, private -- even church -- charity is unreliable.  Hence, government shows it's "wisdom" when it administers a welfare program to assist the deserving poor.  Those who are poor because of laziness, or prodigality, however, do not merit such assistance.  Biographer Samuel Hopkins, who lived in Edwards home for six months, said Edwards himself was a stellar example of giving to the poor but usually gave secretly. One time, for example, Edwards heard of a family in another town that had fallen upon poverty because the father had become sick. Edwards, who rarely had enough to make ends meet, made arrangements to have the man receive a bundle of money without knowing from whom it came. On his deathbed, Edwards (who was well-known and well-respected) ordered that his own funeral be conducted "without pomp and cost." Any money that might have been spent for that purpose was instead to be given to the poor and needy."

     This gives you an idea of what one of the most God-centered and Christian thinkers in American history thought of a Christians attitude and involvement in politics and social issues. I trust that as this election year proceeds, you might consider his thoughts, since they come from a zealous evangelist, ardent revivalist, biblical thinker and godly husband and father.
     After all, as being "in the world but not of the world," the Christian is not really able to avoid "politics" completely.  Believers are simply asked to think, act, and hold to truly Christian ideals as they live out their faith within the realities of an imperfect society run by imperfect people like him or herself.
     In fact, in keeping with Edwards, what matters most are not the ideas, platforms, or policies held by any particular political party, for each one is terribly flawed and cannot escape being corrupted by the lure of money and the desire for power. Contrary to the persuasion of some, our country will never truly be "fixed" so long as it is run by sinners (be they sinners who are Democrat or Republican, or whatever other party one affiliates with)!  A host of individual citizens, committed to that which honors and reflects the nature of our just and merciful God, will do more to bring about healthy changes in society than any party's agenda or platform.  That's how I see it anyway, and I think Edwards would agree.
In His Service, Pastor Jeff