God’s Providence

Greetings All,

     This morning at the men’s group I attend (where we were discussing the life of Fanny Crosby from last week’s thought) the conversation strayed into a discussion of the providence of God, or the sovereignty of God over all the affairs of our lives. Even the smallest details. Even the hurtful details. Things we can now (though not at the time we were going through it) thank God for, and even the things we may have wished had been different. God's providence is His divine oversight of the all that happens in this universe.
     In light of that conversation I wanted to send out a “thought” on that topic. A topic which I do not hear spoken of as much as I used to. Yet,  I would ask you to read, consider what is said, and see if what follows fits with what you believe and have been taught. I myself find the topic fascinating and very comforting. I trust you might also. This selection is by Ray Pritchard. Enjoy.

     “Providence is God’s gracious oversight of the universe.  Every one of those words is important. God’s providence is one aspect of his grace. Oversight means that he directs the course of affairs. The word universe tells us that God not only knows the big picture, he also concerns himself with the tiniest details. Here are five statements that unfold the meaning of God’s providence in more detail.

He upholds all things.

He governs all events.

He directs everything to its appointed end.

He does this all the time and in every circumstance.

He does it always for his own glory.

     The doctrine of God’s providence teaches us several important truths:  FIRST, God cares about the tiniest details of life. Nothing escapes His notice for He is concerned about the small as well as the big. In fact, with God there is no big or small. He knows when a sparrow falls and he numbers the hairs on your head (Luke 12:6-7). He keeps track of the stars in the skies and the rivers that flow to the oceans (Job 38-41). He sets the day of your birth, the day of your death, and he ordains everything that comes to pass in between (Psalm 139). SECOND, he uses everything and wastes nothing There are no accidents with God, only incidents. This includes events that seem to us to be senseless tragedies (Romans 8:28). THIRD, God’s ultimate purpose is to shape His children into the image of Jesus Christ (Romans 8:29). He often uses difficult moments and human tragedies to accomplish that purpose.

     Many verses in the Bible teach these truths, including Acts 17:28, Colossians 1:17, Hebrews 1:3, Proverbs 16:9 (“in his heart a man plans his course, but the Lord determines his steps”), and especially Psalm 115:3 (“Our God is in heaven; he does whatever pleases him”). The doctrine of God’s providence is really a combination of four other attributes:

Sovereignty—He is in control.

Predestination—He is in charge of how everything turns out.

Wisdom—He makes no mistakes.

Goodness—He has our best interests at heart.

     In the words of R. C. Sproul, “God doesn’t roll dice.” Nothing happens by chance. Ever."

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     Here is a story that is said to be behind the incredibly insightful and beautiful words of William Cowper's hymn that follows.  A story that exemplifies God's providence. Reportedly this is the last hymn William Cowper (1731-1800) ever wrote, and here is the story said to be behind it. Cowper often struggled with deep depression and doubt. One night he decided to commit suicide by drowning himself. He called a driver (horse and carriage, obviously) to take him to the Thames River. However, thick fog came down and prevented them from finding the river (another version of the story says the driver got lost deliberately). After driving around lost for a while, the gentleman finally stopped and let Cowper out. To Cowper’s surprise, he found himself on his own doorstep. God had sent the fog to keep him from killing himself. He realized that even in our blackest moments, God watches over us.

     He wrote the following hymn in light of that and other incidents (difficult and pleasant in nature) which evidenced the hand of God guiding the circumstances of his life -- can we say in a "Proverbs 16:9" manner?   “In his heart a man plans his course, but the Lord determines his steps.”

GOD MOVES  IN A MYSTERIOUS WAY

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will

Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain."

     Can you trace the hand of God's providence in your life?  Do the circumstances of your life suggest an invisible hand of power and grace was guiding you to a destination you did not intend to go to?  Was your story written by you, or do the details of your life-story suggest another author scripted it?  Just some thoughts to ponder….

     Grateful for a God who cares enough to guide, direct and sometimes over-rule our choices, Pastor Jeff

Fanny Crosby's Life Story

Greetings All,

     Everyone loves an inspiring story!   I came across the story below while preparing for my Sunday School class on, "100 Must Know Christians From Church History."  It is about Fanny Crosby the well-known hymn writer (well-known, at least, to those who attend churches that did, or still do, sing hymns - since many don't)!  I have taken material from three sources to create the account below, the major source being, "50 People Every Christian Should Know - Learning From Spiritual Giants of the Faith" by Warren Weirsbe.  Should you desire to look at a far more extensive recounting of her life, it can be found in her autobiography, "Fanny Crosby's Life Story," or  Edith Blumhofer's book, "Her Heart Can See."  Enjoy.

     "I believe myself still really in the prime of my life!" wrote Frances Jane Crosby at the age of eighty-three. She lived twelve more years (1820-1915)...  Donald P. Hustad has called Fanny Crosby "the most prolific and significant writer of Gospel songs in American history." She wrote more than 8000 songs, most of which are now forgotten.  But many continue to minister to people: "To God Be the Glory," "Blessed Assurance," "Praise Him, Praise Him," "Jesus keep Me Near the Cross," "All the Way My Savior Leads Me," “Safe in the Arms of Jesus,” “Rescue the Perishing,” “Savior, More Than Life to Me,” “Pass Me Not, O Gentle Savior,” and many others. 

     When Fanny was only six weeks old she developed a minor eye inflammation and the doctor's careless treatment left her blind. "It seemed to be intended by the blessed Providence of God that I should be blind all my life," she wrote in her delightful autobiography Fanny Crosby's Life Story, "and I thank Him for the dispensation."  The doctor who destroyed her sight never forgave himself and moved from the area, but Fanny held no ill-will toward him. "If I could meet him now," she wrote, "I would say "Thank you, thank you -- over and over again -- for making me blind."  In fact, she claimed that if she could have her sight restored, she would not attempt it. She felt that her blindness was God's gift to her so that she could write songs for his glory.  "I could not have written thousands of hymns," she said, "if I had been hindered by the distractions of seeing all the interesting and beautiful objects that would have been presented to my notice." 

     Fanny was greatly influenced by her mother and grandmother (her father died when she was very young). When the family moved to Connecticut a neighbor (Mrs. Hawley) read to her from the Bible and taught her Bible stories.  It seems unbelievable, but by the time Fanny was ten years old, she could recite (from memory) the first four books of the Old Testament and the four Gospels!  She could also repeat "poems without number."  She sometimes compared her mind to a writing desk, with little drawers and compartments filled with information readily available. In 1835 (at the age of 15) her mother took her to the famous "Institution for the Blind" in New York City for formal education  She proved an excellent student in everything except mathematics. In rebellion against the subject she wrote the following poem:  "I loathe, abhor, it makes me sick; To hear the word arithmetic!"  Before long, she became the resident poet for the school, and the superintendent was concerned that the growing praise might go to her head. So he called her into his office and warned her to beware of pride. He also urged her to use her gifts to the glory of God.  "His words were like bombshells," she would later write, "but they did me an immense amount of good."

     In 1845 (at the age of 25) Fanny, who was somewhat frail in health and had experienced loss through the death of loved ones, became increasingly concerned about the state of her own soul.  She had been so busy learning, teaching and nursing that she had forgotten something very important: She realized that she did not have a true love for God in her heart. She began to attend numerous churches of varying denominations in her quest to find what she needed from the Lord.  She attended Congregationalist, Episcopalian, Dutch Reformed, and Methodist Episcopal churches, as well as Wesleyan camp meetings. Her concerns intensified after an interesting dream: She dreamt one night that a friend was on his deathbed, and he asked her quite pointedly (in the dream) if she would meet him in heaven.  She responded "yes" in the dream, but when she awoke the next morning she felt uneasy about the state of her soul.  Five years later, in November of 1850, she attended revival meetings at the Broadway Tabernacle Methodist Church in New York City.  She went to altar twice, yet it was not until the singing of, "Alas! And Did My Savior Bleed? that she went forward a third time while the words of the last verse, "Here, Lord - I give myself away! 'Tis all that I can do" were being sung.  This line took hold in her heart and she began to shout!  She had been born again, and finally had the personal assurance she had been searching for.  This, needless to say, led to one of her most famous songs: "Blessed Assurance."  "My very soul was flooded with celestial light," she said. "For the first time I realized that I had been trying to hold the world in one hand and the Lord in the other." After this experience, she boldly testified about Christ and never shied away from praying in public. 

     In 1851 she published her second volume of poems, where she makes reference to her declining health in the preface -- though she would go on to live another 64 years!  In 1858 she wrote her third volume of poems -- the same year she married Alexander Van Alstyne, who had also been a student at the school for the blind and, like Fanny, had taught there upon graduating. He was a gifted musician and a perfect partner to the poetess.  The turning point in her life came in 1864 when she met William Bradbury, the famous hymn writer and publisher. "For many years I have been wanting you to write for me," he told here.  "I wish you would begin right away!"  She did begin, and the result was her first gospel song, "Our Bright Home Above." Little did anyone realize that God would use her to pen over eight thousand songs in the next fifty-one years.  How did Fanny write her lyrics?  "I never undertake a hymn," she explained, "without first asking the good Lord to be my inspiration in the work I am about to do." She would pray and meditate until she was in the right mood. Sometimes she would quote other hymns to prime the pump. Then the ideas would come and she would develop the song in her mind and commit it to memory.  At times, she would have as many as forty different songs stored away in her mind. She would let each song lie still for a few days before dictating it to a friend, who would then send it off to the publisher.

     In her day she was one of the best known women in America  In fact, on the occasion of her 85th birthday, Grover Cleveland, President of the United States, wrote to her:  "My dear friend:  It is more than fif­ty years ago that our ac­quaint­ance and friend­ship be­gan; and ev­er since that time I have watched your con­tin­u­ous and in­ter­es­ted la­bor in up­lift­ing hu­man­i­ty, and point­ing out the way to an ap­pre­ci­a­tion of God’s good­ness and mer­cy..."

     Fanny was just a few weeks away from her 95th birthday when she was called home -- a hope she had written about often in her songs. For the first time she could see, and, best of all, she could see her Savior.  Have you ever noticed how often she wrote about "seeing" in her lyrics?  Watch for the references the next time you sing a Fanny Crosby song. "Saved by Grace" is just one example, where she writes: "And I shall see Him face to face, And tell the story -- Saved by Grace; Yes we shall see him face to face, And tell the story -- Saved by Grace."  It was said of another blind hymn writer, George Matheson, that God made him blind so he could see clearly in other ways and become a guide to others.  The same tribute could be applied to Fanny Crosby, who triumphed over her handicap and used it to the glory of God."

     It's hard to summarize such a profound life of 95 years in a few simple paragraphs without leaving out many pertinent details.  Maybe the lengthy autobiography and other biographies would fill in the holes, answering such questions as: Were there brief times when she wished she could see, or struggled with the limitations brought about by her blindness?  What truths of Scripture helped her remain so grateful, joyful and positive?  What would her attitude have been if she hadn't been given parents and others who poured themselves into her in regards to her faith?  And what about the amazing gift of her near photographic memory and immense poetic skills, since we know not all are blessed with such awesome abilities?  How did such extraordinary graces help her when it came to accepting the doctor's blunder in causing her blindness?  Did he ever come to forgive himself?  So many questions and many surely without answers this side of eternity!

     For hymn lovers like myself, Fanny Crosby's songs have been an inspiration and great spiritual help.  My favorites are Blessed Assurance and To God Be the Glory.  They have always uplifted me, both the music and the words. For who could say it better?

To God be the glory great things He has done,

So loved He the world that He gave us His son,

Who yielded His life an atonement for sin,

And opened the life gate that all may go in.

Praise the Lord, praise the Lord let the earth hear His voice!

Praise the Lord, praise the Lord let the people rejoice!

O come to the Father through Jesus the Son,

And give Him the glory great things He has done

O perfect redemption the purchase of blood,

To every believer the promise of God.

The vilest offender who truly believes,

That moment from Jesus a pardon receives

Great things He has taught us great things He has done,

And great our rejoicing through Jesus the Son.

But purer and higher and greater will be,

Our wonder our worship when Jesus we see.

In His Grace, Pastor Jeff

The Power of Prayer in a Believer's Life

Greetings All,

I didn't get a chance to post a "thought" last week, so I wanted to rectify that this week!   This one is by Charles H. Spurgeon and has to do with prayer.  Actually, it has to do with the Bible's command for us to pray.  Many see prayer as an optional practice one can engage in if, or when, they choose.  But the Bible sees it differently.  Thus, I offer you Spurgeon's insights on the matter, which come from the book, "The Power of Prayer in a Believer's Life," compiled and edited by Robert Hall.   Enjoy!

Prayer is Commanded 

     "We are not merely counselled or advised to pray, we are commanded to pray. This is a great condescension to our needs, weaknesses, and struggles. When a hospital is built, it is considered sufficient that the doors are open for the sick when they need help.  But no order is given that the sick must enter the hospital's care.  It is thought to be enough to offer its services without issuing a mandate that people must take advantage of them.  It seems somewhat strange, therefore, that where prayer is concerned, people need to be commanded to be merciful to their own souls.

     So marvelous is the condescension of our gracious God that He issues a command of love without which the sons of Adam would rather starve (or remain sick) than come and partake of the Gospel feast or services to help cure their soul.  God's own people need -- or else they would not have been given it -- a command to pray. Why?  Because we are very subject to periods of worldliness.  We do not forget to eat, or go to work, or go to our beds to sleep, but we do often forget to wrestle with God in prayer and spend long periods in consecrated fellowship with our Father and our God.  With many believers, the worldly ledger is so large and bulky that you cannot move it, and the Bible -- representing their devotion -- is so small that you could fit it in the pocket of their coat. Hours for the world, minutes for Christ! The world gets the best, while prayer gets the leftovers of our time.  We give our strength and freshness to the ways of making money and our tiredness to the ways of God.

     Hence it is that we need to be commanded to attend that that very act that should be our greatest joy and happiness and highest privilege to perform -- to meet with our God.  "Call upon me," He says, for He knows we are prone to forget.  "How can you sleep? Get up and call on your God!"(Jonah 1:6) is an exhortation we need to hear as much as Jonah did in the storm...

     It may be helpful for some of you to find out how often in Scripture you are told to pray. "Call on me in the day of trouble and I will deliver you" (Psalm 50:15). "Trust in Him at all times, you people, pour out your hearts to Him" (Psalm 62:8).  "Seek the Lord while He may be found; call upon Him while He is near" (Isaiah 55:6).  "Ask and it will be given to you; seek and you shall find; knock and the door will be opened to you" (Matt. 7:7).  "Watch and pray, that you do not fall into temptation" (Matt. 26:41).  "Pray without ceasing" (I Thess 5:7). "Let us therefore come boldly before the throne of grace" (Heb. 4:16).  "Draw near to God and He will draw near to you" (James 4:8).  "Devote yourselves to prayer, being watchful and thankful" (Col. 4:2). I need not multiply texts on the need for prayer when I could not exhaust them.  I have picked only a few from this great bag of pearls...

     There are also times when God commands His people to pray not only in the Bible, but directly in their hearts by the motions of His Holy Spirit. You who know the inner life understand my meaning. You suddenly feel the pressing sense that you must pray.  It may be that you do not at first take particular notice of the inclination, but it comes again, and again, and again -- "Pray!"  I find that in the matter of prayer I am like a water wheel that runs well when there is plenty of water pouring over it, but turns with very little force when the brook grows shallow. Whenever our Lord gives us the special inclination to pray, we should double our diligence. Scripture says we should pray always and never give up" (Luke 18:1), yet when God gives us the special longing and compulsion to pray, you have another command that should compel you to cheerful obedience...  See to it that you use the golden hour and reap a harvest while the sun shines. When we enjoy visitations from on high, we should be particularly constant in prayer.  If some other pressing duty comes our way, let it pass.  When God in a special way bids us to pray by the motions of His Holy Spirit, we should obey and pray." 

     It may come as a surprise to hear that God commanding us to pray is part of His condescension (in a good sense) to our struggles and weaknesses. He knows we struggle to pray. He knows we are distracted. He knows other things nudge it out. He knows we have sinful inclinations that encourage us not to pray. Therefore, out of a grace that pushes us to do those things that are good for us, He commands us to pray.  And He does so not only through the written and recorded Word in Scripture, but even more personally in our hearts by His Spirit. Spurgeon is right. Those who know the Lord know that He frequently moves us internally to pray, or want to pray, or feel we must pray, and that if we don't we will be defying Him!

Just some thoughts to ponder, Pastor Jeff 

How an Atheist Journalist became a Christian Believer

Greetings All,

     This weeks "thought" is the story of one many's journey from atheism to faith in Jesus. It is the story of Peter Hitchen's - a British journalist whose well-known brother Christopher was sometimes called the "arch-atheist."  I found it well-written, helpful, and intriguing, and thought I would pass it on to you as well.  So, without any further introduction I offer it to you. Enjoy.

How an Atheist Journalist became a Christian Believer

     "The story of Peter Hitchens' adult conversion to Christianity traced a very different path to that of his arch-atheist brother Christopher.  Christopher Hitchens, along with Sam Harris, Daniel Dennett, and Richard Dawkins was one of the so-called “four horsemen of the New Atheism” that led the charge against religion around the turn of the century. As a professional journalist, Christopher Hitchens was possibly the most eloquent of the four, and his wit and humor accomplished more for the cause than the bluster of the other three combined.

     Christopher Hitchens' popularity was so great that atheists and Christian apologists alike mourned his passing in 2011, as did his brother, Peter. Peter, also a journalist, was an outspoken atheist like his brother. Despite their similar professions, views, and upbringing, the two brothers were always at odds, practically since childhood Though both were raised in a nominal faith, they began their slide into atheism in early adulthood.

     Peter’s journey toward atheism began when he was still in boarding school at the age of 15. He chose to make his rebellion against religion and all of the conventions of his upbringing official by the ceremonial burning of his Bible – a gift from his parents - in the school yard.  After burning the book, he intentionally began to do the things he had always been instructed were wrong: using foul language, mocking the weak, lying, stealing, using drugs and betraying friends and family members. Peter describes the cultural mindset that he believes led him and his brother away from organized religion:

     “I have passed through the same atheist revelation that most self-confident British members of my generation - I was born in 1951 – have experienced. We were sure that we, and our civilization, had grown out of the nursery myths of God, angels and Heaven. We had modern medicine, penicillin, jet engines, the Welfare State, the United Nations and  'science', which explained everything that needed to be explained.”

     It was not, however, a tragedy or desperate turn of events that caused Peter Hitchens to turn back to his childhood faith. As he grew out of his young rebellion and into his established trade of journalism, he became modestly successful. He enjoyed a pleasant relationship with his girlfriend, and was able to pursue his interests and distractions such as holidays on the continent.  His youthful Marxist convictions had been overturned by his experience as a journalist in Soviet Russia and seeing the tragedy brought on by the atheistic state. As he settled into his adult routine, he fell back into attendance of Anglican church from time to time. This was not out of a sense of religious conviction, but rather out of respect for British tradition. But as he did so, he began to recognize that the faithful men of history who had preceded him were no more foolish for their faith. In fact, their convictions had added to their brilliance as statesmen, artists, scientists and so on.

     Staring at the picture Hitchens felt sudden and true conviction.  It was staring at the picture of one such artist – Rogier van der Weyden’s Last Judgment – that Hitchens felt sudden and true conviction. Seeing the naked figures as they fled the fires of hell, all of his intentional rebellion and misdeeds came back to his mind, and with them, the realization that his life was a testament to the truth found in the painting before him: that misdeeds required justice, and that if anyone required saving from this justice, it was he.  It was on the heels of this sobering incident that Christmas came, and with it, a much more uplifting experience. For many years, Hitchens had feigned disdain for the Christmas season, however now he began to truly enjoy the caroling and joy that came along with the seasonal celebration.

     Following this, Hitchens held his wedding in a church, became baptized, and generally began to participate in church affairs, even as his confidence in political solutions to world problems began to dwindle and fade.  Becoming a Christian in the world of journalism has no small amount of stigma attached to it, and given his formerly radical stances, Hitchens tried to conceal his growing faith from his friends and colleagues.  However, as the years passed, Hitchens began to make his Christian faith part of his identity as a journalist, and especially as his brother achieved fame for his atheist stance, to distance himself from his now-famed sibling. This has ultimately had the effect of carving out a unique niche for Hitchens who now uses his position as a journalist to campaign for the various causes his worldview leads him to embrace."

     (Hitchens’ story may be found in his book: The Rage Against God: How Atheism Led Me to Faith.)

     It's a testimony to ponder, for he challenges us to think through the ultimate issues of life.  I often say atheists are not people who have asked all the questions, or have all the answers, but people who haven't asked enough questions. That is, enough, "where, or how, did this come to be?" questions.  Why is there so much order and beauty in the world?  What purpose does it have?  Where does that inner sense of justice come from? How is it that our DNA (biological matter) has information imprinted upon it?  Where did this information come from? How does order come out of chaos? How does design come about apart from a Designer?  How does one explain that something came from nothing, or that "being" came from "non-being"?  How does one explain miracles or paranormal activity in a world that is supposedly came about from little more than chemical reactions over time?  And on and on the list could go ...  To me atheism requires a far greater leap of faith than belief in a Creator.  That's why so few people (given the world population) jump onto a bandwagon so poorly constructed.

     As many scientists are now acknowledging, the scientific evidence strongly and ultimately points in the direction of intelligent design, and thus ultimately to the reality of a Creator.  But for the atheist there's a downside to acknowledging a Creator -- a downside which has lead many to adopt atheism instead.  It's not any profound "no-God" or "anti-God" evidence. It's not the supposed "God-particle."  It's the fact that people intuitively know that if there is a Creator (who has placed the fingerprint of his beauty, wisdom, orderliness, design, power, justice and the like, on all he has made) it suggests there had to have been a purpose in creating, and a specific plan for those that were created to inhabit what he made. A plan that includes how we should  live and interact with him and each other, and treat what has been created and given to us as a gift.

     Which means that faith in a Creator ultimately leads one to believe there must be some sort of ethical expectations; righteousness and sin issues (do and don't issues); morality and justice issues.  In atheism anything goes, for if life simply evolved from nothing (an impossibility by the way), then it has no meaning. There is no true basis for law, justice, right or wrong, or morality issues. Without a Creator there is no intelligent basis for absolutes.  In creationism, however, life becomes infused with meaning and purpose and divine expectations cannot be avoided.

     What joy, meaning, and value is infused into life simply by acknowledging a Creator, Pastor Jeff

Christian Leadership in Uncharted Territory

Greetings All,

     Yesterday I received a book in the mail sent to me by a wise old friend. As one who loves to climb mountains, the title captured my attention when I opened the package: "Canoeing the Mountains," by Tod Bolsinger. Yet, the secondary title clued me into the fact that it probably was not what I initially thought - "Christian Leadership in Uncharted Territory."

     As I read the first chapter I felt like the author had been a fly on the wall in many of my conversations in recent years!  He even mouthed some of the exact phrases I had used!  So, today, I let you in on an issue that has been weighing on me (and many others in ministry) for at least the past decade or longer - trying to minister in a post-Christian (often anti-Christian) culture.  This selection below is just to give you a taste of what he will address in the rest of his book -- offering hope for a breakthrough where many seem to have run into what FEELS like an impenetrable wall we were not trained or equipped to break through. Enjoy.

     "One night after a long day of meetings, an older pastor let out a heavy sigh. He was nearing retirement, and we were working together on a project that was supposed to reorganize our entire denomination in order to help our church better minister in a changing world. And that changing world weighed on him.  He remembered well how not that long ago life was different. He stirred his drink and said to me, 'You know, when I began my ministry in a church in Alabama, I never worried about church growth or worship attendance or evangelism. Back then, if a man didn't come to church on Sunday, his boss asked him about it at work on Monday.'

     Sociologists and theologians refer to this recently passed period as 'Christendom.' The seventeen-hundred-year-long era with Christianity at the privileged center of western cultural life. Christendom gave us 'blue laws' and the Ten Commandments in school [and prayer in schools]. It gave us 'under God' in the pledge of allegiance and exhortations to Bible reading in the national newspapers. (I have a copy of the Los Angeles Times from December 1963 that has stories on the Warren Commission (investigating the assassination of John F. Kennedy), the nine-thousand-member Hollywood Presbyterian Church, and a list of daily Bible readings for the upcoming week.  Can you even imagine the Los Angeles Times exhorting people to read their Bibles today?) It was the day every "city father" laid out the town square with the courthouse, the library, and a First Church of _______ within the center of the city.  For most of us these days are long gone. (For some of us, that is good news indeed. Did you notice the reference to 'man' in my friends statement?)

     In our day (unlike then) cities are now considering using eminent domain laws to replace churches with tax-revenue generating big-box stores, Sundays are more about soccer and Starbucks than about Sabbath, Christian student groups are getting derecognized on university campuses, the fastest growing religious affiliation among young adults is 'none,' there is no moral consensus built on Christian tradition (even among Christians), and even a funeral in a conservative beach town is more likely to be a Hawaiian style 'paddle out' than a gathering in a sanctuary.  As we see all this we know that Christendom as a marker of society has passed.

     Over the last ten years I have had one church leader after another whisper to me the same frustrated confession: 'Seminary didn't prepare me for this. I don't know if I can do it. I just don't know...'  A number of pastors are ready to throw in the towel. Studies show that if given the chance to do something else, most pastors would jump at it. Reportedly, upwards of fifteen hundred pastors leave the ministry EVERY MONTH  [Every year more than 4000 churches in the U.S. close their doors, almost double the number from 20 years ago.] 

     A couple years ago I learned that three of my pastor friends around the country had resigned  -- on the same day. There were no affairs, no scandals, and no one was renouncing the faith. But three good, experienced pastors turned in resignations and walked away. One left church ministry altogether.  The details are as different as the pastors themselves, but the common thread is that they finally got worn down by trying to bring change to a church that was stuck and didn't know what to do. Their churches were stuck and declining, stuck and clinging to the past, stuck and lurching to quick fixes, trying to find an easy answer for what were clearly bigger challenges. What all three churches had in common was that they were mostly blaming the pastor for how bad it felt to be stuck.

'If only you could preach better.' 

'If only you were more pastoral and caring.' 

'If only our worship was more dynamic.' 

'Please, pastor, do something!'  (That is what we pay you for, isn't it?)

     And to make matters worse, the pastors don't know what to do either. As a seminary vice-president I am now charged with confronting this reality head-on. Our graduates were not trained for this day. When I went to seminary, we were trained in the skills that were necessary for supporting faith in Christendom.  When churches functioned primarily as vendors of religious services for a Christian culture, the primary leadership toolbox was:  1. TEACHING (for providing Christian education).  2. LITURGICS (for leading Christian services).  3. PASTORAL CARE (for offering Christian counsel and support).  In this changing world we need to add a new set of leadership tools..." 

     If you would like to know what those new and necessary tools are, you will need to purchase his book for yourself!  As a pastor who has lived long enough to see Christendom progressively and purposefully deconstructed, and replaced at almost every turn with secularized and post-Christian alternatives, it has been stretching.  I'm not one of the pastoral casualties he lists, but in all honesty there have been times I have come pretty close. In fact, given those statistics it may be time to start a "pastor support group" for those who feel they are on the verge of being one of those 1500 pastors every month who leave the ministry.

     I haven't had time to read far into his book, but I wanted to share the introductory chapter so people can know there is a voice of encouragement from someone who has his ear to the ground, and has himself been a pastor ministering in our post-Christian culture.   A culture where traditional styles of leadership and ministry (which garnered much fruit in the not-so-distant past) can actually be a hindrance and obstacle in the present. His word to pastors - "Start with conviction, stay calm, stay connected, and stay the course - even when navigating loss."

     Ministry has always required people to, "run the race with perseverance"  (Hebrews 12:1-2).  Yet today is one of those cultural seasons or times when like a runner in a marathon on a hot and humid day, people in ministry are encountering what in the Boston Marathon is called, "Heartbreak Hill" -- a long gradual incline at the 20 mile mark.  It's a "grueling test of endurance" as one writer puts it, which drives many to give up before the finish line.  A place where one must be mentally prepared, make adjustments, and persevere, or become a casualty.  If you happen to be at that place, maybe you might want to see what Bolsinger has to say.

Living in the Grace of Jesus, Pastor Jeff

The Ministry of Jesus, and the Early Church

Greetings All!

     Today's 'thought' is actually the concluding section of my sermon from this past Sunday, a significant portion of which I backed up with quotes from three men: J. B. Phillips, David Platt, and Roger Ellsworth.

     I simply wove their thoughts together to drive home the point I was trying to make about our need, as the Church of Jesus Christ, to have His power and presence actively manifest itself in and through us. It's the idea that we should, to some degree, reflect the nature, passion, power, experience and priorities that were evident in the ministry of Jesus, and the early church, if we are truly to claim a direct connection to Him and them. The selection speaks for itself.  Enjoy.

     “Given what we see of the ministry of Jesus or the life of the early church in the book of Acts, it is more than legitimate for people to ask: 'If we never see the power of God moving among you who claim to be the people of God, can we not justifiably ask where is the Christian faith we see in the Bible? Because in the beginning it was attended with a very noticeable sense of the presence and miraculous power of God.'

     J. B. Phillips points out regarding the book of Acts: ‘No one can read this book without being convinced there is Someone at work here besides mere human beings.’  Yet, the question is: Can that be said of us?  Can it be said of the vast majority of other churches in America today?  Are people convinced that in the church they will discover ‘Someone is at work there besides mere human beings’?  Or do they simply see nice people [not always, but for the most part :) ] doing things that any other human beings could do?

     David Platt brings attention to the need for a power greater than our own when he says: ‘Perhaps the greatest obstacle to the gospel spreading today, is the people of God trying to do the work of God apart from the power of God.’  It’s true.  Without the power of God at work in and through the Church, the world has little reason to pay any more attention to us than any other religious group.  For, no matter how one reads their New Testament, one this is incontestably true: One of the things that caught the attention of people when the early Christians came on the scene was the way that God's miraculous power was at work through them. And because of it, many came to believe.

Speaking to this issue Roger Ellsworth also wrote:

     ‘The people of God have often heard the world tauntingly ask: ‘Where is your God?’ (Ps. 42:3 & 10, Ps. 79:10, Ps. 115:2).  But it is a sad thing when the people of God have to ask themselves that question…  The church, in order to maintain credibility in the world, has to have the power of God!  She is involved in a great spiritual warfare, and only God’s power will enable her to prevail.  Human ingenuity and wisdom are simply not equal to the task. Trying to do this kind of work without the power of God is like trying to break huge granite boulders with our bare hands.

     The problem is that the church is trying to subsist on her own power. She is relying on her own abilities. Human wisdom can produce many things, and the church is trying to pass them off as the hand of God at work, but the world is not buying it. They still bombard us (and rightly so) with the disturbing question: ‘Where is your God?’ And if we will get alone and examine our hearts, we will be driven to admit that the many things we are producing are shabby substitutes for the real power of God… If we are not careful, we can think that pushing all the right buttons will produce lasting spiritual results.

     We can reduce the work of the church to shrewd maneuvering with statistical probabilities and psychological jargon.  We can be guilty of doing the very thing David refused to do – fight in Saul’s armour. We can have polish without power.  We need to realize that God can do more in one minute with His power than we can do in a lifetime with our ‘strategies.’ ’

     He’s right To maintain credibility in the world we must have the power of God!  And how does that power come?  It comes only as we plead in earnest, continual and dependent prayer for the LORD to manifest Himself in our midst for His glory and the health and growth His church.  We need to mimic the heartfelt cry of Isaiah who pleaded with God -- "Oh that you would rend the heavens and come down, that the mountains would tremble before you" (Is. 64:1).

     Will you join me in praying for just that?  Earnestly and consistently praying that His presence and power might be manifest in and through His Church, lest our hands be bruised and bleeding from, 'trying to break huge granite boulders with our bare hands'? ”

     The sermon was based on John 4:43-54.  The quote by Roger Ellsworth can be found in his superb little book "Come Down, Lord," a series of messages on the concluding chapters of Isaiah and dealing with the church's need for revival.  And the quote from J. B. Phillips (which is much more extensive) was taken from his book, "The Young Church in Action - A Translation of the Acts of the Apostles."  Each book deals with what the church was, what it has come to be, and the need to regain much of what has been lost.

Living in the Grace of Jesus, Pastor Jeff