Spiritual Renewal

Greetings!

     This week's "thought" is about spiritual renewal.  Its about the power and presence of Christ and the Holy Spirit in our lives.  It comes to you from Jim Cymbala's book, "Fresh Wind, Fresh Fire."  Cymbala has been the pastor of the large multi-racial "Brooklyn Tabernacle" since 1971, a church which had only 30 when he arrived that year, but now has over 16,000 members -- which is not, as this thought will show, what he really cares about.

     The Brooklyn Tabernacle is a church which has, by God's grace, broken down many racial and economic barriers, offering in the present a small taste of the multi-ethnic, multi-cultural, inclusive body of Christ, where believers of every tribe and tongue, rich and poor alike, will one day gather side by side before the throne of God (Rev. 7:9).  Part instruction, part biographical, his book is well-worth the read if you have the time. Enjoy.

     "Are we not all prone to be a little cocky and think we can handle things just fine?  But let some trouble come, and how quickly we sense our inadequacy. Trouble is one of God's great servants because it reminds us how much we continuously need the Lord. Otherwise, we tend to forget about entreating him. For some reason we want to carry on by ourselves.  The history of past revivals portray this truth in full color. Whether you study the First Great Awakening, the Welsh Revival, the 1906 outpouring on Azuza Street in Los Angeles, or any other period of revival, you always find men and women who first inwardly groan, longing to see the status quo changed -- in themselves and in their churches. They begin to call upon God with insistence. Prayer begets revival and revival begets more prayer.  It's like Psalm 80, where Asaph bemoans the sad state of his time, the broken walls, the rampaging animals, the burnt vineyards. Then in verse 18 he pleads, "Revive us, and we will call upon your name." 

     The Holy Spirit is the Spirit of prayer.  Only when we are full of the Spirit do we feel the need for God everywhere we turn. We can be driving a car, and spontaneously our spirit starts going up to God with needs and petitions and intercessions right there in the middle of traffic. [Eyes open of course!]  If our churches don't pray, and if people don't have an appetite for God, what does it matter how many are attending the services?  How would that impress God? Can you imagine the angels saying, "Oh, your pews! We can't believe how beautiful they are! Up here in heaven, we've been talking about them for years. Your sanctuary lighting -- it's so clever. The way you have the steps going up to the pulpit, it's wonderful..." 

     I don't think so.   If we don't want to experience God's closeness here on earth, why would we want to go to heaven anyway?  He is the center of everything there. If we don't enjoy being in his presence here and now, then heaven would not be heaven for us. Why would he send anyone there who doesn't long for him passionately here on earth?  I am not suggesting that we are justified by works of prayer or any other acts of devotion. I am not a legalist. But let us not dodge the issue of what heaven will be like --  enjoying the presence of God, taking time to adore him, listening to him, giving him praise. I have talked with pastor after pastor, some of them prominent and "successful" who have told me privately, "Jim, the truth is, I couldn't have a real prayer meeting in my church. I'd be embarrassed at the smallness of the crowd. Unless somebody's teaching, or singing, or doing some kind of presentation, people just won't come. I can only get them for a one-hour service, and that only once a week." 

     Is that kind of religion found anywhere in the Bible?  [Gathering to go to] Jesus himself can't draw a crowd even among his own people!  What a tragedy that the quality of ministry is too often measured by numbers and building size rather than by spiritual results. As a preacher myself, let me be blunt here. When I stand at the Judgment Seat of Christ, he is not going to ask me if I was a clever orator. He is not going to ask me how many books I wrote. He is only going to ask whether I continued in the line of men and women, starting way back in the time of Adam's generation, who led others to call upon God." 

     Cymbala is right.  God is not impressed by numbers, attendance figures, technology, marketing skills, architecture, stage presentation, etc.   Rather, what God wants is people who want him.  He wants people who want to spend prayerful time with Him in His presence.  He seeks people who yearn to seek Him (Jeremiah 29:13). He wants us to trust in Him and live a life of dependence on Him (II Corinthians 1:9). He wants us to realize what Jesus said so clearly in John 15:5 in the context of bearing spiritual fruit -- "I am the Vine and you are the branches. If a man remains in Me and I in him, he will bear much fruit, for apart from me you can do nothing."   That's what the Christian life is about:  Remaining in Jesus all the time. Abiding in Christ every conscious moment.  Being joined to Him unbroken fellowship.  Dwelling in intimate fellowship in His presence.  Bringing every thought captive to Christ (II Corinthians 10:5).  Communing with Him in ongoing prayer (I Thessalonians 5:16-18). Trusting Him with all our hearts (Proverbs 3:5-6). Living a life of reliance, surrender and dependence (II Corinthians 1:8-10).  If people are not led to call upon God, and seek His face in loving fellowship, earnestly seeking to do His will, all that other stuff matters little.  For "success" in the eyes of the world is much different than success (fruit that God desires) in regard to Christ's Kingdom.

May We Be Moved to Pray and Pursue Him More Passionately, 

Pastor Jeff

George Mueller's Secret

Greetings All,

      This week's "thought" comes from the well-known man of faith George Mueller of Bristol, England (1805-1898).  The testimony of his life is both amazing and inspiring, with many books being written about him.  For at one point in his life he decided to live entirely by faith, asking God alone, through prayer, to meet his financial needs. It was difficult at first, and with no fixed income he was sometimes down to his last penny before the Lord would supply his need, but God always did.  And soon he was not only able to support himself and his wife Susannah, but eventually build 5 orphan homes which housed over 10,000 orphans from 1834-1898.  And as if that were not enough to occupy his time, would minister in 42 countries (the last at age 87), and preach 3 times a week during this time.  Yet even with so many to take care of, he still stayed true to his conviction not to make his needs known to anyone but God in prayer.

















     
      In the last 68 years of his life (he lived to be 92), he obtained through prayer the equivalent of $7,200,000.00 and never asked anyone directly for any money.  In those last 68 years he never took a salary for his ministry but trusted God to put in people's hearts to send him what he needed. He never took out a loan and never went into debt. And neither he nor the orphans were ever hungry.  Much to his credit, and unlike many today, "George Mueller never prayed for a thing just because he wanted it, or even just because he felt it was greatly needed for God’s work. He would search the Scriptures to find if there was some promise that covered the case. Sometimes he would search the scriptures for days before he presented his petition to God. And then when he found the promise, with his open Bible before him, and his finger upon that promise, he would plead that promise, and so he received what he asked. He always prayed with an open Bible before him" (R. A. Torrey). The story of his life is indeed inspiring, with many accounts of God's miraculous provision and answers to prayer.

     This excerpt is what has been called "George Mueller's Secret," or his personal method of sustaining his inward joy and happiness in Christ amidst the many stresses and responsibilities laid upon him by virtue of overseeing such a large ministry.  I have often reflected back on it and sought to practice his method.  I pray it might be of help to you as well.  Enjoy.

     “It has pleased the Lord to teach me a truth, the benefit of which I have not lost for more than fourteen years. What is that truth? I saw more clearly than ever that the first great and primary business to which I ought to attend every day was to have my soul happy in the Lord.  The first thing to be concerned about was not how much I might serve the Lord; but how I might get my soul in  a happy state, and how my inner man might be nourished.  For I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as it becomes a child of God in this world, and yet not being happy in the Lord, and not being strengthened in my inner man day by day, all this might not be attended to in the right spirit.

       Before this time my practice had been, at least for ten years previously, as an habitual thing, to give myself to prayer after having dressed in the morning. Now, I saw that the most important thing was to give myself to the reading of God's Word, and to meditation on it, that thus my heart might be comforted, encouraged, warned, reproved, instructed; and that thus, by means of the Word of God, whilst meditating on it, my heart might be brought into experimental communion with the Lord. I began therefore to meditate on the New Testament from the beginning, early in the morning. The first thing I did, after having asked in a few words of the Lord's blessing upon His precious Word, was to begin to meditate on the Word of God, searching as it were into every verse to get blessing out of it; not for the sake of the public ministry of the Word, not for the sake of preaching on what I had meditated upon, but for the sake of obtaining food for my own soul.

     The result I have found to be almost invariably this, that after a few minutes my soul has been led to confession, or to thanksgiving, or to intercession, or to supplication; so that, though I did not, as it were, give myself to prayer, but to meditation, yet it turned almost immediately more or less to prayer. When thus I have been for a while making confession or intercession or supplication, or have given thanks, I go on to the next words or verse, turning all, as I go on, into prayer for myself or others, as the Word may lead to it, but still continually keeping before me that food for my own soul is the object of my meditation. The result of this is that there is always a good deal of confession, thanksgiving, supplication, or intercession mingled with my meditation, and that my inner man almost invariably is even sensibly nourished and strengthened, and that by breakfast time, with rare exceptions, I am in a peaceful if not happy state of heart.

The difference, then, between my former practice and my present on is this: formerly, when I rose, I began to pray as soon as possible, and generally spent all my time till breakfast in prayer, or almost all the time. At all events I almost invariably began with prayer.... But what was the result? I often spent a quarter of an hour, or half an hour, or even an hour on my knees before being conscious to myself of having derived comfort, encouragement, humbling of soul, etc.; and often, after having suffered much from my mind wandering for the first ten minutes, or quarter of an hour, or even half an hour, I only then really began to pray. I scarcely ever suffer now in this way. For my heart being nourished by the truth, being brought into experimental fellowship with God, I speak to my Father and to my Friend (vile though I am, and unworthy of it) about the things that He has brought before me in His precious Word. If often now astonishes me that I did not see this point sooner...

     And yet now, since God has taught me this point, it is as plain to me as anything that the first thing the child of God has to do morning by morning is to obtain food for his inner man. Now what is food for the inner man? Not prayer, but the Word of God; and here again, not the simple reading of the Word of God, so that it only passes through our minds, just as water passes through a pipe, but considering what we read, pondering over it and applying it to our hearts.  When we pray we speak to God. Now prayer, in order to be continued for any length of time in any other than a formal manner, requires, generally speaking, a measure of strength or godly desire, and the season therefore when this exercise of the soul can be most effectually performed is after the inner man has been nourished by meditation on the Word of God, where we find our Father speaking to us, to encourage us, to comfort us, to instruct us, to humble us, to reprove us. We may therefore profitably meditate with God's blessing though we are ever so weak spiritually; nay, the weaker we are, the more we need meditation for the strengthening of our inner man.

     Thus, there is far less to be feared from wandering of mind than if we give ourselves to prayer without having had time previously for meditation. I dwell so particularly on this point because of the immense spiritual profit and refreshment I am conscious of having derived from it myself, and I affectionately and solemnly beseech all my fellow believers to ponder this matter. By the blessing of God, I ascribe to this mode the help and strength which I have had from God to pass in peace through deeper trials, in various ways, than I have ever had before; and having now above fourteen years tried this way, I can most fully, in the fear of God, commend it.”

     It is my hope that this "secret" comes to be known far and wide, and that it might be used to encourage and challenge many to follow in his footsteps. Obviously, given all Mueller accomplished in his life, no one can say, "It was easy for him  back then, life wasn't as busy then as we are today."  For when I think of all that he did, I find it hard to comprehend how he managed to do it all!  Of course, the answer surely lies (to some degree) in the secret he shares above.  You may seek to try it and see!

In the Service of Jesus,  Pastor Jeff

The Sensate Culture

Greetings All!

     Today I struggled long and hard to know what "thought" to post.  So many books, so little time to read through them all!  But I finally settled on this one from Harold O. J. Brown's book "The Sensate Culture."   It was published in 1996 and has to do with the three stages nearly every major culture passes through as it moves from it's initial rise to power to eventual collapse.  Having read it in 1996, and just skimming it's pages once again today, I realized it is not only full comprehensive research, and wise insight, but is also rather prophetic -- since what he predicted 20 years ago has come into fuller measure today.

     After taking a class with him, I must tell you he is one of the most intelligent people I ever learned from (with John Frame, in my opinion, coming in a close second).  I say that because I want you to know he knows his subject well.  He is well-studied, knows history, gives attention to detail, and sees things from a somewhat non-biased (since no one is unbiased) big-picture perspective -- and combines it with an incisive understanding of culture and human nature. I highly recommend the reading of his book (if you truly care to gain an understanding of where we are at culturally speaking, and why so much upheaval is taking place). That's why I share this little taste of what his book has to offer. Enjoy.

     "Sorokin (in his book Social and Cultural Dynamics) identified three distinct phases through which cultures pass: 1.) Ideational - This is where a culture is willing to sacrifice pleasures and immediate goals for the sake of higher principles. Self-denial, asceticism, and martyrdom are natural behaviors from the ideational point of view.   2.) Idealistic - This is a compromise stage between Ideational and Sensate, where spiritual truths and values are still rated above all others, but it appreciates the realities and values of the sensory world and does not treat them as meaningless or non-existent.  3.) Sensate - At this point, the culture tends to be interested only in those things (usually material in nature) that affect the senses. It seeks the imposing, the impressive, the voluptuous and it encourages self-indulgence... No apology is made for encouraging people to squander their resources on self-indulgence...

     The great democracies of the ancient world (e.g., Athens and the Roman Republic) arose during an idealistic culture and did not survive the shift to sensate culture. Democracy requires self-discipline and self-control on the part of the masses -- qualities that are derided and destroyed by sensate culture...  Our present sensate culture [the phase the U.S. is in right now] increasingly lacks one of the most important conditions for a vibrant democratic government, namely, moral responsibility and integrity on the part of the majority of the citizens. Democratic institutions necessarily presuppose that people will govern themselves in many areas of life, but this is precisely what is discouraged and impeded by the sensate attitude of "eat, drink and be merry."  The idea that there are certain eternal or divine principles of justice that most people will respect without compulsion (which is characteristic in both the ideational and idealistic cultures) disappears in a sensate culture where people are interested only in things that give pleasure, avert pain, and provide immediate gratification.  When people do not have ideals and principles that move them to act without compulsion for the good of all, no government functions smoothly or well.  In the sensate phase of society, it is extremely difficult to maintain faith in the moral legitimacy of government, whether monarchical or democratic....

     Democracy presupposes a consensus of values or widespread agreement concerning what constitutes the morally good and desirable life. These are features of an integrated culture, but they become lost as a culture disintegrates in a transition phase. Consequently, one can predict with certainty that the democracy that we in the West profess to value is doomed to die if the sensate phase continues without any fundamental reorientation. When any form of government functions well, without the need to resort to extensive compulsion (by force), it is a sign that the citizens it governs have an adequate degree of personal responsibility and integrity. In an overripe sensate culture, governing a large multitude of people becomes progressively more difficult no matter what the political system, whether monarchy or democracy, oligarchy or dictatorship, because people interested only in that which gratifies their own senses find it next to impossible to act spontaneously and without compulsion, for the benefit of the community...

     In his inaugural address in 1961, President Kennedy made an appeal to the remnants of the idealistic mentality among the American people: "Ask not what your country can do for you; ask what you can do for your country." Unfortunately for the Kennedy's hopes, the remnant was not hardy enough to accomplish what he expected of it, for the culture was already too sensate, and the influence of the mass media and mass communication was rapidly exterminating virtually every memory of earlier idealistic attitudes...  Events of history -- "historical accidents" so to speak (ie: the murders of John Kennedy and his brother Robert, Vietnam, segregation, and the assassination of Martin Luther King, Jr., just to name a few) - have all contributed to the increasingly acute crisis of democratic theory in Western society, although its fundamental causes lie in the nature of the sensate culture itself, not in historic incidents, however dramatic...

When a sensate culture is wealthy and luxurious, as Western culture now is, it becomes increasingly difficult to motivate people to exert the self-denial and effort necessary to overcome dangers and avoid economic catastrophes...  It is difficult for the population of a democratic society in a late sensate culture to generate its own moral sense, or build the morale necessary to produce endurance under difficult and trying conditions. In such a culture, Jesus' words, "not to be served but to serve" (Matthew 20:28) strike most people as pure foolishness. Idealistic societies prize service; sensate societies cherish gain... As the sensate mentality becomes more pervasive, democratic politicians are forced to become nothing but demagogues, flattering the people and offering them easier and easier acquisition of more and more material goods and pleasures, as the Roman emperors provided the plebs with bread and circuses."

     This is not a political rant.  I don't belong to any party.  Nor do I indulge in politics.  I never bring them into the pulpit because I have never seen governmental systems as the answer to the human problem. I tend to follow Jesus on this and leave what is Caesar's to Caesar.  In fact, that's what impressed me about Prof. Brown -- after an entire course with him, I had no idea of his political affiliation, be it Democrat, Republican, or any other party (if he even belonged to one).  In fact, his general attitude seemed to be the one I espouse: That the Gospel of Jesus Christ was too radical to be held captive to any humanly devised political system or party.  That's about as political as I get!

     No, this "thought" is about the rise, and eventual demise, of any culture.  What brought it to prominence, and what will eventually lead to its downfall.  And I offer it to you simply as wise thoughts to consider, as well as soul-food to guide you in your prayers. Because cultural collapse, as our increasingly recurring glimpses have shown us, is a matter worthy of our earnest intercession.

In His Service, Pastor Jeff   

Quotes About Voting

Greetings All,

     Today is election day in Pennsylvania, and in our particular town they use our church as the voting site. It went as it does every election day (national or local).  As I walked from my car to the building to come to "work," I was stopped in the parking lot 4 times by different smiling individuals telling me the pro's of their candidate and trying to sway my vote before I got to the polling both.

     "Sorry," I said with a smile in return, "I'm just coming to work."  Once I said that I realized their enthusiastic interest in me was very short-lived!  It didn't offend me.  It's understandable. After all, there were other people walking in at the same time and they didn't want to miss the chance to sway them before they got to the voting booths too.

         Why the push?  Because we know life is about choices, and those choices lead to change (be it good or bad).  People know it. The Bible teaches that -- through the providence of a sovereign God our choices are used by Him to mold and form the future as He chooses to guide and direct it. That's why much time, and effort, and money goes into seeking to sway people's beliefs and opinions.

      Some persuasive methods are more overt and some are more subtle, but we are all constantly being "persuaded" to think or believe in one way as opposed to another.  Be it through politics, education, Hollywood, or religion -- through movies, commercials, editorials in the newspapers, billboards, Twitter, Facebook posts, the way news-worthy events are reported (with approving or non-approving glances), or what's actually considered important enough to report as opposed to what's left out -- there are very few people who don't seek to sway the opinions of others in some way. It's not wrong, it's just part of life!

           So for today I thought I would offer you some quotes that have to do with voting.  I am not sure if each person quoted lived up to the values they set forth, but I did think each quote was itself worth considering.  I prefer to keep politics out of the church, and have sought to keep it out of the pulpit. But as a reality of life in this country, and other countries, Christian's do need guidance on how to carry out their involvement. I hope these quotes give you some food for thought as you vote in accord with what your God-guided conscience allows.  Enjoy.

“I met those of our society who had votes in the ensuing election, and advised them
1. To vote, without fee or reward, for the person they judged most worthy
2. To speak no evil of the person they voted against, and
3. To take care their spirits were not sharpened against those that voted on the other side.”

John Wesley, 1703-1791  (Founder of the Methodist Denomination) 

"Let each citizen remember at the moment he is offering his vote… he is executing one of the most solemn trusts in human society for which he is accountable to God and his country." 

Samuel Adams, 1722-1803

"Providence has given our people the choice of their rulers, and it is the duty, as well as privilege and interest of a Christian nation to select and prefer Christians for their rulers." 

John Jay, 1745-1829 (First Chief Justice of the U.S. 

Supreme Court)

"When you become entitled to exercise the right of voting for public officers, let it be impressed on your mind that God commands you to choose for rulers, “just men who will rule in the fear of God.”  The preservation of government depends on the faithful discharge of this duty."

Noah Webster, 1758-1843 (Author of Webster’s Dictionary)

"Now more than ever the people are responsible for the character of their Congress. If that body be ignorant, reckless, and corrupt, it is because the people tolerate ignorance, recklessness, and corruption. If it be intelligent, brave, and pure, it is because the people demand these high qualities to represent them in the national legislature."

James Garfield, 1831-1881 (20th President of the United States)

"When the righteous rule, the people rejoice; when the wicked rule, the people groan." 

William Paterson, 1745-1806  (Signer of the Constitution, and Supreme Court Justice quoting, Proverbs 29:2)

"Voting at elections is one of the most important rights of the subject." 

Alexander Hamilton, 1757-1804  (Author of The Federalist Papers, Secretary of the Treasury)

"It will be conceded that a Christian’s first duty is to God. It then follows, as a matter of course, that it is his duty to carry his Christian code of morals to the polls and vote them … If Christians would vote their duty to God at the polls, they would carry every election, and do it with ease …  If the Christians of America could be persuaded to vote God and a clean ticket, it would bring about a moral revolution that would be incalculably beneficent. It would save the country."

Mark Twain, 1835-1910 (Colliers magazine, September 2, 1904)

"Nobody will ever deprive the American people of the right to vote except the American people themselves—and the only way they could do this is by not voting." 

Franklin D. Roosevelt, 1882-1945 (32nd President of the United States)

"[S]ecularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglass, Abraham Lincoln, William Jennings Bryan, Dorothy Day, Martin Luther King—indeed, the majority of great reformers in American history—were not only motivated by faith, but repeatedly used religious language to argue for their cause.  So to say that men and women should not inject their "personal morality" into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in Judeo-Christian tradition." 

Barack Obama (44th President of the United States,  "Call to Renewal Keynote Address," Call to Renewal Conference on Building a Covenant for a New America, June 28, 2006)

"Proclaim liberty throughout all the land to all its inhabitants.”

Partial quote of Leviticus 25:10 inscribed on the Liberty Bell in Philadelphia

"Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence."

I Timothy 2:1-2

“He who rules over men must be just, ruling in the fear of God.”

II Samuel 23:3

“Choose wise, understanding, and knowledgeable men from among your tribes, and I will make them heads over you.”

Deuteronomy 1:13

As I said, food for thought.   In His Service, Pastor Jeff

A Community Living like Christ

Greetings All,

This weeks 'thought' comes to you from two sources. The first is from the Dutchman Thomas A'Kempis in his classic work "The Imitation of Christ." A'Kempis lived in the 1400's, and his book has been described as, "the most influential book in Christian literature.." It has been translated in 50 languages. A'Kempis grew up amidst The Brothers of the Common Life, whose basic beliefs were, "Turn away from sin, live like Jesus, and read God's Word." They believed in living a simple life, and were humble people -- seeking to pattern their lives after the early Christians, and especially after Jesus himself..

The second thought comes from Dietrich Bonhoeffer in his book "Life Together" (probably the most helpful book on pastoral wisdom I have ever read). Bonhoeffer's book "The Cost of Discipleship" (where he takes on the concept of "cheap grace") is also a classic and well worth the read. He was a German pastor killed by the Nazis in WWII just one month prior to the war's end, though he was by no means the only one. Around 1200+ other "Confessing" evangelical pastors who vocally opposed Hitler were also martyred.

These 'thoughts' have to do with bearing with the faults of others, and how intercessory prayer helps us in that endeavor. I trust you will find them helpful. Enjoy.

A'Kempis:

"How excellent a means of sanctifying us and fitting us for heaven is the exercise of that charity by which we support in ourselves and in others, those weaknesses which we cannot correct! For nothing can humble us and confound us before God more than a sense of our own miseries, and nothing can be more just than that we should bear in others those things which we would have them support in ourselves.

We should, therefore, bear with the tempers of others and endeavor to give no cause for uneasiness in anyone, on account of the fact that we have our own. It is thus, according to St.. Paul, we shall carry one another's burdens and fulfill the law ofJesus Christ, which is a law of love, meekness and patience."

Bonhoeffer:

"A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died - the face of a forgiven sinner.

This is a happy discovery for the Christian who begins to pray for others. There is no dislike, no personal tension, no estrangement that cannot be overcome by intercession as far as our side of it is concerned.

Intercessory prayer is the purifying bath into which the individual and the fellowship must enter every day. The struggle we undergo with our brother in intercession may be a hard one, but that struggle has the promise that it will gain its goal.

How does this happen? Intercession means no more than to bring our brother into the presence of God. To see him under the Cross of Jesus as a poor human being in need of grace. Then everything in him that repels falls away. We see him in all his destruction and need. His need and his sin become so heavy and oppressive that we feel them as our own, and can do nothing else but pray" 'Lord, do Thou, Thou alone, deal with him according to Thy severity and Thy goodness. To make intercession means to grant our brother the same right that we have received -- namely, to stand before Christ and share in his mercy."

In the Bonds of Christian Charity, Pastor Jeff