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Showing posts with label Vulnerability. Show all posts
Showing posts with label Vulnerability. Show all posts

11.28.2017

Dear Christian Man, Why Are You So Lonely?

Greetings All!

     This week's "thought" comes to you from Nick DeColaRoss McCall, and was taken from their blog site "Cru."   It's about men needing male friendship -- what is necessary for that to happen, and what prevents that from happening. And you don't have to be a man to benefit from what is said here!   You may be a wife, brother, sister, child, or teenager soon to be heading into manhood. Or you may have a son, husband or friend who looks down, or feels lonely, and needs male friendships to help him grow,  become more connected, and find more joy and purpose through meaningful relationships with other godly or Christian men. If so, this article is worth a read.  Enjoy.










Dear Christian Man, Why Are You So Lonely?

     Enter the search terms “loneliness” and “men” into Google and notice many options it gives you. Millions. Major media outlets including the Boston Globe, New York Times and Huffington Post have all published studies on the phenomenon of male loneliness and its potential to become a health crisis…  So, what is coming between Christian men and the sense of brotherhood they long for?
Vulnerability scares men more than skydiving.

     Men are the masters of saying a lot without giving much away.  Many men want great friendships without any risk factor. Sharing an area of struggle or telling someone that you want to get to know them better feels risky. It is risky.  People can misunderstand us, judge us or otherwise disappoint us. If we’re honest, we’ve all known some form of rejection in our lives and we’d prefer to avoid that in our future. But the ability to be our authentic selves, our good, bad and ugly selves, is impossible without vulnerability.  Too many men’s events are full of talk about how we can be warriors for God while ignoring the realities of men who are losing their battles. Our common enemy loves to see an isolated Christian, and many are hiding in the corners of our gatherings or choosing not to come.  If this is you, you’re not alone. If you’re unsure who you can be real with, ask God to point you in the right direction.
Men don’t see each other in 3D.

     If you only see friends once a week for a Bible study, are you doing life together or checking boxes? Information alone doesn’t change our beliefs or lead to transformation. Biblical truth experienced through meaningful relationship is a recipe for life change.  Snake hunting in the Everglades. Eleven hours binge-watching HBO’s “Band of Brothers” in camouflage clothing. Monday night football. Coffee and acoustic music… Do something together with no obvious spiritual value. Having fun is a spiritual activity because it lowers the defenses we often put up in small group settings and allows people to see another side of us.  Far too often we paddle in shallow honesty while craving the deeper waters of transparency and vulnerability.
     Accountability is a popular term among Christian men. If we say it enough times each week we must be doing something right – right?  The danger is that we fall into the trap of attending a weekly men’s group and confessing the same thing without committing to whatever it takes to change. It’s not authentic because it lacks the courage to look at what’s driving our behavior…  Are you willing to let others ask you questions you don’t want to answer?  Are you willing to ask someone those questions?  You might have to put your superficial friendship on the line to reach for something better, but if nothing changes, nothing changes.

Men search in vain for the “right” small group.

     Men’s groups and events abound. We often look for the perfect group based on our stage in life and our first impressions of other people in the group. But this presents two problems. We won’t feel safe with people until we’ve been through something with them. And once the perfect group includes someone as imperfect as you, it’s days are numbered. Deeper friendships take more time than we’re used to giving anything these days. They also involve working through conflict, which we try to avoid at all costs.
Men have lost the art of living for others. 

     The paralytic in Mark 2 could never have had an audience with Jesus without his four friends tearing a hole in the roof and lowering him down.  They went the extra mile.  Do you ever feel paralyzed in your life as a Christian man?  Do you know others who fit that description?  What lengths will you go to for each other?  It might be taking calls in the middle of the night, or offering to have your friend live with you while they work through something. It might be something much simpler. What’s certain is that you’ll need to do more than “like” your friend’s Facebook posts, but so will they. This pursuit of deeper relationships is how you really want to live because it’s how you were designed to live.
Men cannot become their truest selves alone.

     Many of us have had mixed experiences with male role models growing up, but if we choose to avoid pursuing male friendships we stand no chance of healing old hurts. Those open wounds will wait patiently for the chance to hit you with a sucker punch.

     At one point in my early 20's a former girlfriend nicknamed me "Desperado" after the man spoken of in the song by that name. You know, the one "out mending fences for so long" who needed to "let somebody love [him]."  I assume it was because I wouldn't let anyone get too close to me.  Of course, the rugged, independent, individualist male image isn't as prevalent in society as it used to be (John Wayne and the Marlboro Man are known to very few today), but a degree of the image still lingers in the background of the male psyche to urge men to go it alone or think they really don't need deep male friendships.
     I was once one of those men. But I've gone through enough to realize it's not healthy, nor was it ever God's intended purpose that men isolate themselves and try to go it alone. In fact, that can be as bad as friendships with men who are bad influences. It can often get us into trouble and leave us with much pent-up stuff brewing inside.  Jesus established deep relationships with the inner three (Peter, James, and John) and very solid relationships with the other nine.  And though they had their moments of disagreement and relational friction, other than Judas they were there for each other and had each other's back. Even when Jesus sent the disciples out it was never alone -- but "two by two."  We would do well to heed His method and example!

In the Bonds of Christian Fellowship, Pastor Jeff 

8.27.2014

The Marks of Spiritual Power

Greetings All,     

     Today's 'thought' brings some needed clarity to a reality that is often misunderstood in Christian circles -- the presence, power, and evidence of a true work of the Holy Spirit and His power.




     This selection comes to you from Richard Foster in an article entitled "The Marks of Spiritual Power."



It is found in a book by Randall Harris called: "The Contemporaries Meet The Classics on the Holy Spirit."

As one who has personally seen spiritual power exercised by others with great love and humility, but also misused and mislabeled, Foster offers some helpful reminders. Enjoy.


The Marks of Spiritual Power

     "The power of the flesh relies upon such things as proper pedigree, positions of status, and connections among those in the power structure (Phil. 3:2-6). But Paul, you see, had given up on the flesh. He said that he counted those things as 'dung' for his sights were set on a greater power -- 'that I may know Him and the power of His resurrection, and may share in His sufferings, becoming like Him in His death...' (Phil. 3:10-11).
     Now, when we see people desperately striving for the 'dung' of human power we can be sure that they know precious little of the 'power of His resurrection." 
     What then, are the marks of this power that proceeds from God?

     1.) Love is the first mark of spiritual power (Rom. 5:5). Love demands that power be used for the good of others. Notice Jesus' use of power -- the healing of the blind, the sick, the maimed, the dumb, the leper, and many others... Notice in each case the concern for the good of others, the motivation of love... Power for the purpose of advancing reputations or inflating egos is not power motivated by love.
     When God used Paul and Barnabas to heal a cripple at Lystra, the astonished people tried to turn them into Greek gods, but they tore their clothes and shouted out, 'We also are men, just like you' (Acts 14:15). Many of us might not find the idea of deity status so reprehensible.  Think of the power over people we would have, and, after all, we would use the power to such good ends!  But power that is used to advance reputations destroys the user, because with it we aspire to be gods.

     2.) The second mark of spiritual power is humility. Humility is power under control. Nothing is more dangerous than power in the service of arrogance. Power under the discipline of humility is teachable (Acts 10:1-35, Acts 18:24-26, Galatians 2:11-21). Believe me, this is no small matter. Many have been destroyed in their walk with God simply because their power was not controlled by humility...
     Power destroys when it is not coupled with the spirit of humility.  To really know the power of God is to be keenly aware that we have done nothing more than receive a gift. Gratitude, not pride, is our only appropriate response. The power is not ours, though we are given the freedom to use it. When we truly walk with God, our only desire is to use power in the service of Christ and His kingdom.

     3.) This leads to the third mark of spiritual power -- self-limitation. The power that creates, refrains from doing some things -- even good things -- out of respect for the individual. Have you ever noticed the number of times that Jesus refused to use power?
     He refused to dazzle people by jumping off the pinnacle of the temple (Matt. 4:5). He rejected the temptation to make more 'wonder bread' to validate His ministry (John 6:26). He refused to do many wonderful works in His own hometown because of the unbelief of the people (Luke 4:16-27). He said no to the Pharisees' demand that He give them a sign to prove He was the Messiah (Matt. 12:38).  At His arrest, Jesus reminded Peter that He could have summoned a whole army of angels to his rescue, but He did not (Matt. 26:53).  Paul said, 'Lay hands suddenly on no man' (I Tim. 5:22 KJV)... Those who live and move in God know that there is a time to withhold the hand of power just as there is a time to use it.

     4.) Joy is the fourth mark of spiritual power. This is no grim-faced, dour effort. Far from it! To see the kingdom of Christ break into the midst of darkness and depression is a wonderful thing.  As M. Scott Peck writes, 'The experience of spiritual power is basically a joyful one.' ... 
     I hope you understand that I am referring to something more profound than the bubbly 'joy' of the superficial. The rich inner joy of spiritual power knows sorrow and is acquainted with grief.  Joy and grief often have a symbiotic relationship.

     5.) Vulnerability is the fifth mark of spiritual power. The power that comes from above is not filled with bravado and bombast. It lacks the symbols of human authority; indeed, its symbols are a manger and a cross. It is power that is not recognized as power. It is a self-chosen position of meekness that to human eyes looks powerless... The power from above leads from weakness, and is perfected in weakness (II Cor. 12:9-10).

     6.) The sixth mark of spiritual power is submission. Jesus knew what it meant to submit to the ways of God: 'The Son can do nothing of His own accord, but only what He sees the Father doing; for whatever He does, that the Son does likewise' (John 5:19). As we learn to experience on a personal level this same kind of intimate cooperation with the Father, we will enter more deeply into the meaning of true power... We submit to Scripture to learn more perfectly the ways of God with human beings. We submit to the Holy Spirit to learn the meaning of obedience. We submit to the life of faith in order to understand the difference between human power and divine power. 'Be subject to one another out of reverence for Christ,' said Paul (Eph. 5:21)... When we submit to others, we have access to their wisdom, their counsel, their rebuke, their encouragement... Human power is power over someone, divine power has no such need to control..."
     God's Spirit always works in conformity with God's character. Therefore, when it claims to be exercised, yet is done to sinful ends (self-exaltation, control, manipulation, etc.) we should be cautious and question if it is truly being exercised at all -- or if it is power of a different kind.
     Let us pray that the power of God may fall upon His people.  And with it let us pray that these six marks (or fruits) of divine power, which are so contrary to fleshly, human power, might also attend it.
In the bonds of Christian Charity, Pastor Jeff