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Showing posts with label D. Bonhoeffer. Show all posts
Showing posts with label D. Bonhoeffer. Show all posts

4.24.2018

Touched by an Angel


Greetings All,

     This week's "thought" comes to you from Eric Metaxas and is found in his lesser know book entitled, "Miracles - What They Are, Why They Happen, and How They Can Change Your Life."  Metaxas  graduated from Yale with a degree in English and is much better known for his lengthy and best-selling book, Bonhoeffer - Pastor, Martyr, Propet, Spy  or his other more popular book Amazing Grace, about William Wilberforce and his heroic campaign to end slavery in the British Empire.

















In this book, "Miracles," Mataxas deals only with those miracles cited in Scripture, or told to him by friends and associates whose integrity he trusts implicitly, so as to avoid sharing stories from people whose character and credibility he cannot personally vouch for. (He even records for us the dream which he himself had, that led him to write the book on Bonhoeffer.) The stories come from personal friends who either witnessed or experienced phenomena that apart from a miraculous explanation is otherwise inexplicable. Phenomena whose veracity he might even have questioned if he did not personally know the various individuals. For any interested in this topic of the miraculous, this book is well worth the price. Most of the stories are too long to quote, so I share one of the shorter ones. Enjoy.


Touched by an Angel

     "My friend Eva Meyer was thirteen and a freshman at Staples High School in Westport, Connecticut.  In the first few days of school (this was in the 1980's) she made some new friends and one invited her to a sleepover one Friday night in early September. Eva soon realized these girls were rather different from the ones she had been used to spending time with. For one thing, they were all interested in the occult. In fact, they decided they wanted to have a seance that night. One of the girls was heavily into the music of "The Doors," and said she wanted to invoke the spirit of Jim Morrison (who had died July 3, 1971). But Eva did not wish to "break on through to the other side."  She knew far too much about the dark side of the spirit realm to think it was a good way to spend the evening. She simply could not go through with it and said so to her new friends.
     So the girls decided they would all take a walk to the beach instead. The girl whose house the sleepover was at, lived within walking distance of Compo Beach. The quickest route there was straight down Hillspoint Road and over the Hillspoint Road Bridge, which crosses over I-95, the heavily trafficked interstate highway that runs from Maine to Florida. When the girls got to the bridge, Eva saw that there was a six-foot-tall wooden stockade fence blocking the road. Evidently there was "roadwork" being done on the bridge, although they could not see past the tall fence to see exactly what was being done. But the girl whose house they they were staying at told them she climbed the fence all the time and just walked across the bridge. She insisted that she had done it many times and explained that they just didn't want cars driving across it, but it was absolutely fine to walk across it.
     Eva explains that for "some strange reason" they insisted that she go first. They would boost her up and help her get over the fence. To this day Eva cannot figure out why she agreed to go first, but she did. She says that at the time she was a "five-foot-two, maybe one hundred forty pounds, somewhat chubby, very weak thirteen-year-old girl," who had never done a single pull-up in her life. Maybe this is why she agreed to letting the three of them help her up and over first, or why they suggested it.  So the three girls boosted her up with their hands and essentially heaved her over the six-foot fence.
     It was in the next split second that Eva saw the trouble. To put it in her own words, precisely as she typed them to me: "THERE WAS NO BRIDGE THERE!!!  NOTHING!!!"  It was an unspeakable horror, the sort of thing about which one has reoccurring nightmares. Eva remembers in that briefest of moments seeing a huge semi-truck roaring right beneath her flailing legs, which were kicking in midair, and she remembers the feel of the rough top of the stockade fence which she desperately tried to grasp with her hand as her body went over.
     Instinctively she screamed, "Jesus!!!"  Then, just as she lost her grip and began to plummet to what she knew would be her death on the highway below, with the endless speeding trucks and cars, she felt herself being lifted up.  She saw nothing, but in the blink of an eye she felt herself being scooped up in midair and carried back over the fence and placed on solid ground -- but a full ten feet away from where the three girls had tossed her over.  She says that she remembers landing -- "my arms stretched out wide, as though a parachute had brought me to a soft landing." And then she remembers the unhinged looks on the faces of the three other girls. She remembers that they were "utterly horrified, scared witless." Eva says they were, "white as sheets, with mouths agape, and eyes wide in terror."  All three of them shrieked and instantly bolted from the scene, running as fast as they could. 
     She remembers the feeling of those moments. She felt strangely calm, but confused too. She knew without a doubt that in that moment Jesus had miraculously saved her life. She simply walked home not telling a soul what happened, but remembers clearly that not one of those three girls ever spoke to her again. They wouldn't even glance in her direction or come near her. [Twenty-some-odd years later, around the time of her high school reunion, Eva discovered through Facebook that the girl whose house they had been at was a full-fledged Satanist -- her page filled with pentagrams and other dark, occult symbols]."
     If you read the book you will find one other amazing story about Eva later in her life.  One which may explain why she was so miraculously spared.

Just some food for thought!
In the Service of Jesus, Pastor Jeff

12.14.2009

A Community Living like Christ


Greetings All,

This weeks 'thought' comes to you from two sources. The first is from the Dutchman Thomas A'Kempis in his classic work "The Imitation of Christ." A'Kempis lived in the 1400's, and his book has been described as, "the most influential book in Christian literature.." It has been translated in 50 languages. A'Kempis grew up amidst The Brothers of the Common Life, whose basic beliefs were, "Turn away from sin, live like Jesus, and read God's Word." They believed in living a simple life, and were humble people -- seeking to pattern their lives after the early Christians, and especially after Jesus himself..

The second thought comes from Dietrich Bonhoeffer in his book "Life Together" (probably the most helpful book on pastoral wisdom I have ever read). Bonhoeffer's book "The Cost of Discipleship" (where he takes on the concept of "cheap grace") is also a classic and well worth the read. He was a German pastor killed by the Nazis in WWII just one month prior to the war's end, though he was by no means the only one. Around 1200+ other "Confessing" evangelical pastors who vocally opposed Hitler were also martyred.

These 'thoughts' have to do with bearing with the faults of others, and how intercessory prayer helps us in that endeavor. I trust you will find them helpful. Enjoy.

A'Kempis:

"How excellent a means of sanctifying us and fitting us for heaven is the exercise of that charity by which we support in ourselves and in others, those weaknesses which we cannot correct! For nothing can humble us and confound us before God more than a sense of our own miseries, and nothing can be more just than that we should bear in others those things which we would have them support in ourselves.

We should, therefore, bear with the tempers of others and endeavor to give no cause for uneasiness in anyone, on account of the fact that we have our own. It is thus, according to St.. Paul, we shall carry one another's burdens and fulfill the law ofJesus Christ, which is a law of love, meekness and patience."


Bonhoeffer:

"A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died - the face of a forgiven sinner.

This is a happy discovery for the Christian who begins to pray for others. There is no dislike, no personal tension, no estrangement that cannot be overcome by intercession as far as our side of it is concerned.
Intercessory prayer is the purifying bath into which the individual and the fellowship must enter every day. The struggle we undergo with our brother in intercession may be a hard one, but that struggle has the promise that it will gain its goal.

How does this happen? Intercession means no more than to bring our brother into the presence of God. To see him under the Cross of Jesus as a poor human being in need of grace. Then everything in him that repels falls away. We see him in all his destruction and need. His need and his sin become so heavy and oppressive that we feel them as our own, and can do nothing else but pray" 'Lord, do Thou, Thou alone, deal with him according to Thy severity and Thy goodness. To make intercession means to grant our brother the same right that we have received -- namely, to stand before Christ and share in his mercy."


In the Bonds of Christian Charity, Pastor Jeff

1.16.2009

Spirituality

Greetings to all,

After a few weeks vacation it's feels good to be back in the office preparing messages and doing ministry. In my time away I came across two good quotes. The first is by
William Barclay in his Daily Study Bible, and the other is by Deitrich Bonhoeffer (one of my favorites) in his book "Spiritual Care."

The first is simple truth. The second is a bit more profound, but addresses so well the cause of much spiritual apathy, distress and anxiety and what we must do if we are ever to move beyond it. Enjoy!

"We must always remember this -- that Christianity does not mean knowing all the theories about the New Testament; still less does it mean knowing all the theologies and the Christologies; because Christianity does not mean knowing about Christ; it means knowing Christ; and to do that requires not earthly wisdom, but heavenly grace."

William Barclay


"To a great extent it has become customary to expect from spiritual care and
proclamation, not faith and salvation but advice and aid in any kind of emergency. We cannot allow this to continue. This is an avoidance of the gospel even and especially when the person in question participates in worship. As a rule this (desire for little more than advice and aid in emergencies) happens because the person is unwilling to give himself to the Word of God without reservation, to trust and obey the Word. There is a kind of natural acknowledgment of God's lordship over our lives, but when it comes to turning over to God a very concrete area and a definite decision, we deny that to him. Precisely this one item -- maybe only this one item we want to withhold from God. God is not to rule in this particular area and we do not notice that in this way we deny God lordship over our lives in general....

The withholding of specific parts of our own nature, of our vocation, and of our social life gradually delivers us into tight imprisonment. This condition is experienced as distress, but not understood as sin. And this condition can lead to total indifference toward proclamation (we become spiritually numb and unable to hear God speak)...
The human will does not want to bow before the will of God. One becomes spiteful, callous, and unrepentant toward God. People accuse God; they ask why God burdened them with this sickness, this death, this failure, this marital problem. The crucial question behind all these problems is whether or not God's Word is being accepted as God's Word...

It must always be clear to the pastor that the core of the "problem" is flight from the Word of God... Everything necessary for our help is to be found in the Word of God. It is essential for us to listen to the Word. The person must be brought back to the path of (listening to the proclamation of God's Word) from which he strayed in impenitence over a quite specific sin...
As long as you consciously deny Christ obedience at this particular point in your life you can't hear...
Those trapped in a vice are not healed by being hit with advice. The flesh is strong. It loves a good argument. People will never relinquish the enjoyment of their sins even when outwardly they seem to be seeking advice. Only surrender to Christ and joyful discipleship are able to spring us free of the bonds of sin."

Deitrich Bonhoeffer

For those north of the equator, enjoy what remains of the summer and the approach of autumn (my favorite time of the year)!

In the Service of Jesus, Pastor Jeff

Dr. Jeffrey F. Evans

Confession of Sins


Greetings to All,

My thought for this week comes mainly from Dietrich Bonhoeffer, the German pastor who was martyred by the Nazi's one month before the end of World War Two. Though his most famous book was "The Cost of Discipleship" (where he warned people against adopting the unbiblical substitute for real grace which he called "cheap grace") this thought comes from ideas expressed in his book "Life Together." If you have never read it, it is well worth your time (and the price of the book)! It's all about what is necessary for true Christian community to take place. Enjoy.

Acknowledgement of sin in the presence of another brother is a safeguard against self-deception. It is a curious fact that many people find it easier to confess their sins privately to a holy and sinless God than to openly confess them to an unholy and sinful brother.

If this is so, it should give us reason to pause and ask ourselves if we are really confessing our sins to God. 'We must ask ourselves,' says Bonhoeffer, 'whether we have not been deceiving ourselves with our confession of sin to God -- whether we have not, rather, been confessing our sins to ourselves and also granting ourselves absolution. Is this not perhaps the reason for our countless relapses and the feebleness of our Christian obedience? Is it not to be found precisely in the fact that we are living on self-forgiveness and not a real forgiveness?

When sin has been brought into the light, and confessed it can be forgiven.

Its power can be broken. It can no longer hold the believer in bondage or tear the fellowship apart. The sinner can honestly be a sinner and still enjoy the grace of God and the love of the brethren. This is the moment where fellowship in Christ becomes a profound reality (when sin is openly confessed -- even the worst of sins -- and the love of our brethren continues to be extended to us in spite of it).

Open confession of sin to another so crucifies one's pride that rarely ever occurs unless a person earnestly yearns to be rid of his sin. By openly confessing his sin he breaks the habit of secretly cherishing, nurturing or refusing to let it go. He becomes accountable. He gains the support of his praying brothers in his fight to overcome its life-polluting influences. In essence, he begins to live the life of discipleship."

Blessings upon your day. In the service of the Gospel, Pastor Jeff

Dr. Jeffrey F. Evans

Christ Community Bible Church