Visitors

free counters
Showing posts with label Compulsions. Show all posts
Showing posts with label Compulsions. Show all posts

12.05.2017

The Sensate Culture

Greetings All!

     Today I struggled long and hard to know what "thought" to post.  So many books, so little time to read through them all!  But I finally settled on this one from Harold O. J. Brown's book "The Sensate Culture."   It was published in 1996 and has to do with the three stages nearly every major culture passes through as it moves from it's initial rise to power to eventual collapse.  Having read it in 1996, and just skimming it's pages once again today, I realized it is not only full comprehensive research, and wise insight, but is also rather prophetic -- since what he predicted 20 years ago has come into fuller measure today.

















     After taking a class with him, I must tell you he is one of the most intelligent people I ever learned from (with John Frame, in my opinion, coming in a close second).  I say that because I want you to know he knows his subject well.  He is well-studied, knows history, gives attention to detail, and sees things from a somewhat non-biased (since no one is unbiased) big-picture perspective -- and combines it with an incisive understanding of culture and human nature. I highly recommend the reading of his book (if you truly care to gain an understanding of where we are at culturally speaking, and why so much upheaval is taking place). That's why I share this little taste of what his book has to offer. Enjoy.
     "Sorokin (in his book Social and Cultural Dynamics) identified three distinct phases through which cultures pass: 1.) Ideational - This is where a culture is willing to sacrifice pleasures and immediate goals for the sake of higher principles. Self-denial, asceticism, and martyrdom are natural behaviors from the ideational point of view.   2.) Idealistic - This is a compromise stage between Ideational and Sensate, where spiritual truths and values are still rated above all others, but it appreciates the realities and values of the sensory world and does not treat them as meaningless or non-existent.  3.) Sensate - At this point, the culture tends to be interested only in those things (usually material in nature) that affect the senses. It seeks the imposing, the impressive, the voluptuous and it encourages self-indulgence... No apology is made for encouraging people to squander their resources on self-indulgence...
     The great democracies of the ancient world (e.g., Athens and the Roman Republic) arose during an idealistic culture and did not survive the shift to sensate culture. Democracy requires self-discipline and self-control on the part of the masses -- qualities that are derided and destroyed by sensate culture...  Our present sensate culture [the phase the U.S. is in right now] increasingly lacks one of the most important conditions for a vibrant democratic government, namely, moral responsibility and integrity on the part of the majority of the citizens. Democratic institutions necessarily presuppose that people will govern themselves in many areas of life, but this is precisely what is discouraged and impeded by the sensate attitude of "eat, drink and be merry."  The idea that there are certain eternal or divine principles of justice that most people will respect without compulsion (which is characteristic in both the ideational and idealistic cultures) disappears in a sensate culture where people are interested only in things that give pleasure, avert pain, and provide immediate gratification.  When people do not have ideals and principles that move them to act without compulsion for the good of all, no government functions smoothly or well.  In the sensate phase of society, it is extremely difficult to maintain faith in the moral legitimacy of government, whether monarchical or democratic....
     Democracy presupposes a consensus of values or widespread agreement concerning what constitutes the morally good and desirable life. These are features of an integrated culture, but they become lost as a culture disintegrates in a transition phase. Consequently, one can predict with certainty that the democracy that we in the West profess to value is doomed to die if the sensate phase continues without any fundamental reorientation. When any form of government functions well, without the need to resort to extensive compulsion (by force), it is a sign that the citizens it governs have an adequate degree of personal responsibility and integrity. In an overripe sensate culture, governing a large multitude of people becomes progressively more difficult no matter what the political system, whether monarchy or democracy, oligarchy or dictatorship, because people interested only in that which gratifies their own senses find it next to impossible to act spontaneously and without compulsion, for the benefit of the community...
     In his inaugural address in 1961, President Kennedy made an appeal to the remnants of the idealistic mentality among the American people: "Ask not what your country can do for you; ask what you can do for your country." Unfortunately for the Kennedy's hopes, the remnant was not hardy enough to accomplish what he expected of it, for the culture was already too sensate, and the influence of the mass media and mass communication was rapidly exterminating virtually every memory of earlier idealistic attitudes...  Events of history -- "historical accidents" so to speak (ie: the murders of John Kennedy and his brother Robert, Vietnam, segregation, and the assassination of Martin Luther King, Jr., just to name a few) - have all contributed to the increasingly acute crisis of democratic theory in Western society, although its fundamental causes lie in the nature of the sensate culture itself, not in historic incidents, however dramatic...
When a sensate culture is wealthy and luxurious, as Western culture now is, it becomes increasingly difficult to motivate people to exert the self-denial and effort necessary to overcome dangers and avoid economic catastrophes...  It is difficult for the population of a democratic society in a late sensate culture to generate its own moral sense, or build the morale necessary to produce endurance under difficult and trying conditions. In such a culture, Jesus' words, "not to be served but to serve" (Matthew 20:28) strike most people as pure foolishness. Idealistic societies prize service; sensate societies cherish gain... As the sensate mentality becomes more pervasive, democratic politicians are forced to become nothing but demagogues, flattering the people and offering them easier and easier acquisition of more and more material goods and pleasures, as the Roman emperors provided the plebs with bread and circuses."
     This is not a political rant.  I don't belong to any party.  Nor do I indulge in politics.  I never bring them into the pulpit because I have never seen governmental systems as the answer to the human problem. I tend to follow Jesus on this and leave what is Caesar's to Caesar.  In fact, that's what impressed me about Prof. Brown -- after an entire course with him, I had no idea of his political affiliation, be it Democrat, Republican, or any other party (if he even belonged to one).  In fact, his general attitude seemed to be the one I espouse: That the Gospel of Jesus Christ was too radical to be held captive to any humanly devised political system or party.  That's about as political as I get!
     No, this "thought" is about the rise, and eventual demise, of any culture.  What brought it to prominence, and what will eventually lead to its downfall.  And I offer it to you simply as wise thoughts to consider, as well as soul-food to guide you in your prayers. Because cultural collapse, as our increasingly recurring glimpses have shown us, is a matter worthy of our earnest intercession.

In His Service, Pastor Jeff   

2.14.2017

Solitude is the furnace of transformation

Greetings All,

     Today's "thought" is about the need for times of solitude in our lives. In our busy society, where our schedules tend to dictate nearly every moment, it becomes difficult to carve out times for solitude. Yet (and I do know I speak as an introvert) they are necessary for our spiritual formation.
     I once worked in a wilderness program up in Northern Canada dealing with inner city Chicago teens. It was rugged. One of the exercises was to drop the teens off on a small deserted Island in the middle of a huge lake, for three days, with very minimal supplies. They would need to build their own shelter, find their own food, etc.  I would check in on the boys daily (morning and evening). After they had gone the entire three days, I returned by canoe to pick up each teen. Most did well, but one boy in particular simply could not bear the three days of silence, alone time, and the complete lack of the things he normally used to distract himself from himself and the thoughts that would run through his head. What the author calls, the "confusing ideas, disturbing images, wild fantasies, and weird associations that jump about in one's mind like monkeys in banana tree," when we enter into solitude.  Normally he was able to block them out with music, activities, conversations, and such, but not this time.












     This thought comes to you from a book I have looked back to often since purchasing it in seminary way back in 1982.  It's called, "The Way of the Heart" by Henri Nouwen.  In a society that places very little value on the traditions of Christian contemplation, Christ-focused meditation, or purposefully prolonged times of prayerful solitude, his words act as a good counter-balance.  He shares some of the benefits of such disciplines, so I won't.  Yet I must say that when I have set aside such times, I have benefited greatly from them.  One seven day long stint in the Dominican Republic (combined with fasting) helped guide me into my future calling, and another seven day stint (with the support of my very gracious wife Nancy who realized my need to get away and be with God) saved me from leaving the pastorate back in 1992.  Enjoy.
The Furnace of Transformation

     "Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Jesus himself entered into this furnace in the wilderness. There he was tempted with the three compulsions of the world: to be relevant (“turn stones into loaves”), to be spectacular (“throw yourself down”), and to be powerful (” I will give you all these kingdoms”). There he affirmed God as the only source of his identity (“You must worship the Lord your God and serve him alone”). Solitude is the place of the great struggle and the great encounter – the struggle against the compulsions of the false self, and the encounter with the loving God who offers himself as the substance of the new self.
     This might sound rather forbidding. It might even evoke images of medieval ascetical pursuits from which Luther and Calvin have happily saved us. But once we have given these fantasies their due and let them wander off, we will see that we are dealing here with that holy place where ministry and spirituality embrace each other. It is the place called solitude... We say to each other that we need some solitude in our lives. What we really are thinking of, however, is a time and a place for ourselves in which we are not bothered by other people, can think our own thoughts, express our own complaints, and do our own thing, whatever it may be. For us, solitude most often means privacy… In short, we think of solitude as a place where we gather new strength to continue the ongoing competition in life… [Yet] solitude is not a private therapeutic place. Rather, it is the place of conversion, the place where the old self dies and the new self is born, the place where the emergence of the new man and the new woman occurs…
     In solitude I get rid of my scaffolding. I have no friends to talk with, no telephone calls to make, no meetings to attend, no music to entertain, no books to distract, just me – naked, vulnerable, weak, sinful, deprived, broken – nothing. It is this nothingness that I have to face in my solitude, a nothingness so dreadful that everything in me wants to run to my friends, my work, and my distractions, so that I can forget my nothingness and make myself believe that I am worth something. But that is not all. As soon as I decide to stay in my solitude, confusing ideas, disturbing images, wild fantasies, and weird associations jump about in my mind like monkeys in banana tree. Anger and greed begin to show their ugly faces. I give long and hostile speeches to my enemies and dream lustful dreams in which I am wealthy, influential, and very attractive – or poor, ugly, and in need of immediate consolation. Thus, I try again to run from the dark abyss of my nothingness and restore my false self in all its vainglory.
     [Yet] the task is to persevere in my solitude, to stay in my cell until all my seductive visitors get tired of pounding on my door and leave me alone… The struggle is real because the danger is real. It is the danger of living the whole of our life as one long defense against the reality of our condition, one restless effort to convince ourselves of our virtuousness. Yet Jesus “did not come to call the virtuous, but sinners” (Matthew 9:13). That is the struggle. It is the struggle to die to the false self. But this struggle is far, far beyond our own strength. Anyone who wants to fight his demons with his own weapons is a fool. The wisdom of the desert fathers is that the confrontation with our own frightening nothingness forces us to surrender ourselves totally and unconditionally to the Lord Jesus Christ. Alone, we cannot face “the mystery of iniquity” with impunity. Only Christ can overcome the powers of evil. Only in and through him can we survive the trials of our solitude… Only in the context of the great encounter with Jesus Christ himself can a real authentic struggle take place…
     We enter into solitude first of all to meet our Lord and to be with him and him alone. Our primary task in solitude, therefore, is not to pay undue attention to the many faces which assail us, but to keep the eyes of our mind and heart on him who is our divine Savior. Only in the context of grace can we face our sin; only in the place of healing do we dare to show our wounds; only with a single-minded attention to Christ can we give up our clinging fears and face our own true nature. As we come to realize that it is not we who live, but Christ who lives in us, that he is our true self, we can slowly let our compulsions melt away and begin to experience the freedom of the children of God."
     As with all things we read, merely being brought to think of the things spoken of is not enough. One benefits most by putting such suggestions into practice. As with the Word of God, it is the doers who receive the greatest benefit. I can believe with all my heart that exercise is good for the body, but if I don't get out and actually do it, it benefits me little.  Will you do a half day?  A day?  A few days? No phone, no Facebook, not Twitter, no texts, no movies, no magazines... just you and God alone in a forced time of solitude. There are few I've spoken with who have done it, who have not testified to the benefit of the time spent having to confront their compulsions, needs, insecurities, brokenness, and nothingness. For in confronting their own insignificance, they (like myself) have found it reinforces their dependence upon God and can bring us face to face with Jesus.

     With prayers that you will seriously consider this lost Christian discipline and schedule forced times of solitude,  Pastor Jeff