Visitors

free counters

2.26.2014

Holiness by Grace

Greetings All,

     This week's 'thought' comes to you from Bryan Chapell.  It is found in his superb book entitled: Holiness by Grace. This book (in my opinion) is a must read for all who are looking for good, solid, practical, Gospel-centered advice on how to grow in godliness. I have left out some sections to make this entry shorter -- merely hoping to whet your appetite for more!  Enjoy.

     "Early in my ministry I didn't recognize how damaging it is to threaten people with God's judgment (or my disapproval) as the primary means for motivating Christian obedience. I used lots of this kind of guilt as a pastor. And I saw people's behavior change... for a while. Still, I often discovered later that he people who did change simply because I had made them feel guilty did not mature. Those whom I pressured with guilt did not grow in faith nor seem more spiritually whole even though their outward actions may have changed.
     For instance, I might deal with a married couple whose relationship was coming apart because they were not being faithful to each other.  I would tell them that if they changed their behaviors God would bless them, but as long as they pursued sinful relationships they could not expect him to love them. With this threatening advice, such a couple might very well cease their immoral activities, but I would later see that their abandonment of the immorality did not necessarily better their lives spiritually. A year of two down the road these same people were often locked into depression, pursuing other addictive behaviors, or were simply disinterested in godly priorities. 
     It took me a few years (we preachers can be notoriously dense), but finally I figured out what was happening. I was telling people that the way to get rid of guilt before God, and assure his blessing, was to change their behaviors. But what did this imply?  If people expect behavior change to get rid of their guilt, then whom are they trusting to take away their guilt?  Themselves!...  I was encouraging people to look to themselves rather than to the cross as the place for guilt's erasure.
     Only Christ can remove the guilt of our sin. By letting people think that what they did made them right with God, I was driving a wedge of human works between them and God. The people who listened to me, though they may have changed some aspect of their lives to get my approval, or secure God's affection, were actually further away from God spiritually than when I began to 'minister' to them. When mercy got out of view, grace went away and a works-righteousness jumped into its place before I even knew it.  My words were making people try to become acceptable to God by being good enough... I was teaching that if people just did things right, they could make things right with God. How foolish was my instruction.
     The Bible says that when we have done all we can do, we are still unworthy servants (Luke 17:10), and our best works are only filthy rags to God (Is. 64:6). I was teaching people that if they just offered God more filthy rags he would favor them more, or smile more, or love them more. What an eccentric and cruel God I painted for them!
     I denied people grace by teaching them that God's love was dependent on their goodness. It was I who had made them intolerant of less mature believers. By listening to me, they had to gauge their holiness by their works. And what better way is there to confirm your own righteousness than by finding fault in others!...
     We should know from our own family experiences how unproductive is obedience motivated by guilt. What happens to a child who obeys only out of fear of parental rejection -- a child who stays good to stay loved? He may obey when he is young, but he is scarred for life. Because such parental love is never more certain than the child's actions, acceptance is always in doubt. As a result, the child grows up calloused or weakened -- hating his parents and doubting himself.
     Many of us know these truths very well because we were manipulated by guilt as children and we may still bear the scars.  We hate what makes us feel guilt to gain favor... We cannot offer loving service to a God who loves us only when we are good.
     If God's love is conditional, if he is only waiting to get us if we step out of line, if avoidance of his rejection, or relief of our guilt is our reason for serving him, then we may obey him for a time, but we will not like him very much....
     Paul exhorts us to keep mercy in view because grace alone will keep us serving the Lord. If we try to compensate for the guilt that only Christ can remove, then we will lose the capacity to love him and to serve him rightly. God doesn't want us to punish ourselves to erase our guilt. He punished his Son to cancel our guilt. God will not build his kingdom on our pain, because he is building it on his mercy."

     One of the most spiritually hurtful ideas (and it's common in the Church) is the idea that by our efforts, or by greater efforts, we can "purchase" more of God's love.  That by repenting, reforming, or performing better we can earn more of His love (at least until we mess up the next time).
     Yet, though it is the cause of much striving and effort in church circles, it would do us good to pause and then counter such un-Gospel-like notions by remembering and believing the Gospel truth that in the economy of grace there is no place for merit (Luke 17:10). That we can never obtain even the smallest fraction more of God's love than what Christ both displayed, and irrevocably secured for us, when He went to the cross to pay the sin-debt for all our innumerable transgressions.
     We do well to remember the love of God is given, not earned. It's a gift of grace, not pay for increased effort or attempts at greater moral renovation. It isn't ours if we "fix" ourselves, it was there long(!) before we ever even come to the conclusion we were in dire need of fixing!
     We work FROM grace, not FOR grace.  We stand in grace, we don't have to strive for it. By faith we discover ourselves to have been the undeserving objects of a free love, not hired hands called to make ourselves worthy of a conditional love.
In the Service of the Gospel, Pastor Jeff

2.18.2014

Faith In Future Grace vs. Lust

Greetings All,

     This week's 'thought' has to do with a struggle most all men wrestle with (every one I've ever known anyway) -- lust.  And in particular, sexual lust. It comes to you from John Piper in his book, "Future Grace."  If you (or someone you know) is looking for help in the fight for purity, this excerpt offers some solid, relevant, helpful truth on how to gain victory over lust.
     So, if that's what you want (and if you struggle with it you should!), I encourage you to read on.  Enjoy. 

Faith In Future Grace vs. Lust
     "Suppose I am tempted to lust. Some sexual image comes into my mind and beckons me to pursue it. The way this temptation gets its power is by persuading me to believe that I will be happier if I follow it. The power of all temptation is the prospect that it will make me happier. No one sins out of a sense of duty. We embrace sin because it promises, at least in the short run, things will be more pleasant. 
     So what should I do?  Some people would say, 'Remember God's command to be holy (I Peter 1:16), and exercise your will to obey because he is God!' But something crucial is missing from this advice, namely, faith in future grace. A lot of people who strive for moral improvement cannot say, 'The life I live I live by faith' (Gal. 2:20). They strive for the purity of love, but don't realize that such love is the fruit of faith in future grace...
     When faith has the upper hand in my heart, I am satisfied with Christ and his promises. This is what Jesus meant when he said, 'Whoever believes in me shall never thirst' (John 6:35). When my thirst for joy and meaning and passion are satisfied by the presence and promises of Christ, the power of sin is broken. We do not yield to the offer of sandwich meat when we can smell the steak sizzling on the grill.
     The fight of faith is to stay satisfied with God. 'By faith Moses... [forsook] the fleeting pleasures of sin...for he was looking to the reward' (Heb. 11:24-26). Faith is not content with 'fleeting pleasures.'  It is ravenous for joy. And the Word of God says, 'In your presence there is fullness of joy; at your right hand are pleasures forever more.' (Ps. 16:11). So faith will not be sidetracked into sin. It will not give up so easily in its quest for maximum joy.
     The role of God's Word is to feed faith's appetite. And, in doing this, it weans my heart away from the deceptive taste of lust. At first, lust begins to trick me into feeling that I would really miss out on some great satisfaction if I followed the path of purity.  But then I take up the sword of the Spirit and begin to fight. I read that it is better to gouge out my eye than to lust. I read that if I think about things that are pure and lovely and excellent, the peace of God will be with me (Phil. 4:8). I read that setting the mind on the flesh brings death, but setting the mind on the Spirit brings life and peace (Rom. 8:6). I read that lust wages war against my soul (I Pet. 2:11), and that the pleasures of this life choke out the life of the Spirit (Luke 8:14). But best of all, I read that God withholds no good thing from those who walk uprightly (Ps. 84:11), and that the pure in heart will see God (Matt. 5:8).
     As I pray for my faith to be satisfied with God's life and peace, the sword of the Spirit carves the sugar coating off the poison of lust. I see it for what it is. And by the grace of God, its alluring power is broken. I wield the sword of the Spirit against the sin of lust by believing the promise of God more than I believe the promise of lust. My faith is not only a backward-looking belief in the death of Jesus, but a forward-looking belief in the promises of Jesus. It's not only being sure of what he did do, but also being satisfied with what he will do -- indeed, it is being satisfied with what he will do precisely because of what he did do (Rom. 8:32). 
     It is this Spirit-given superior satisfaction in future grace that breaks the power of lust. With all eternity hanging in the balance, we fight the fight of faith. Our chief enemy is the lie that says sin will make our future happier. Our chief weapon is the truth that says God will make our future happier. And faith is the victory that overcomes the lie, because faith is satisfied with God."
     As one can see from this selection the Bible's way of fighting sin is with faith, not with more willpower or legalistic restrictions. It is victory found in a return to believing. Believing God's promise rather than Satan's lie.
     In a fascinating little book I just read yesterday, it asks (regarding Hitler's attempted extermination of the Jews in the death camps across Europe): "How Do You Kill 11 Million People?"  (That's also the book's title.)  And what's the answer: "You lie to them."  As he shows in a fairly convincing way, you can get anybody to do almost anything if you can get them to believe a lie.  Tell them that what they do believe (have believed) is wrong, what they need to believe is what you are selling, and then make the lie you are selling as convincing as possible.  Say it with as much earnestness and charisma as you can (the non-biblical kind). That's Satan's ploy.
     Yet faith holds on to the truth -- refusing to believe the lie while also clinging to the firm promises of God. Faith exposes the lie to the soul before we are led in temptation to comply with it.
     The lie: Giving in to lust will fulfill your immediate bodily/fleshly craving for pleasure and therefore make you happy.  The truth: The pleasures of sin last only for a short time and result in death, but Christ offers joy, hope, inner peace, rest of soul, an undefiled conscience, fulfillment, delight, satisfaction, and in the future -- eternal pleasures at God's right hand. And the means of overcoming: Faith -- but especially faith in God's promise of future grace.
Blessings in the battle to believe, Pastor Jeff

2.11.2014

Loving the Unlovely

Greetings All,

     This week's 'thought' comes (once again) from Gary Thomas' book "Simply Sacred."  I send it out because it is profoundly insightful and challenging.
     It's a good way to measure if we are truly loving others or simply experiencing an inward emotional affirmation of something in them that pleases us -- and there is a big difference as I hope you will see! This entry is entitled "Loving the Unlovely."  Enjoy.

     "One of the cruelest remarks I've ever heard came from a man who left his wife for another woman: 'The truth is, I've never loved you.'  The remark is designed to say, 'The truth is, I've never found you lovable.' 
But put in a Christian context, it's a confession of the man's utter failure to be a Christian.  If he hasn't loved his wife, it is not his wife's fault, but his. Jesus calls us to love the unlovable -- even our enemies! -- so a man who says, 'I've never loved you' is a man saying, 'I've never acted like a Christian.'
     I regularly visit public libraries. One day I was walking toward the computer terminals when the smell of a homeless man became almost overpowering. Out of the corner of my eye, I saw him hunched over a table, his tattered clothes and unkempt hair marking his lack of a permanent address.  I enjoy it when folks tell me how much God has 'used' me in their lives, but I shake my head when I think of the gospel missions in most cities dedicated to reaching individuals such as these.
     It's easy to be 'used' when you get to sit in front of a computer in your home and do something you enjoy. It's hardly sacrificial when I'm given well-furnished rooms in hotels and whisked across the country in airplanes (to speak at conferences).
     But we display Christian love in loving those most difficult to love, not the easiest. Jesus tells us that when we hold a banquet, we shouldn't invite our friends; they might invite us back and thus repay us. Instead, Jesus said, invite the lame, the paralyzed, the poor, the blind -- those who can't pay us back (Luke 14).
     That's what is so difficult about Jesus' call to love others. On one level, it's easy to love God, because God doesn't smell. God doesn't have bad breath. God doesn't reward kindness with evil. God doesn't make berating comments. Loving God is easy in this sense. But to love God through unlovely people? That's the challenge -- and that's our call.
     Today, think about the one person in your social sphere who is most difficult for you to love; this person may well be God's 'angel,' a messenger sent to help you become more like Christ."

     Obviously, it's not wrong to appreciate kindness, cleanliness, courtesy, helpfulness, humility, cheerfulness, respectfulness, beauty, and so on, in others.  But we should carefully question the extent of our 'love' if we find those things necessary in the other person in order to 'love' them.  For if we secretly demand such things in others before we can love them, what we are really saying is: "You've passed the test. You measure up to my personal standards. And, therefore, since I feel good and comfortable around you I will affirm, praise, protect, care for, and offer you my love." 
     Yet something about that should smell fishy. For although to many it may seem like love, it's really the opposite of love. In fact, upon further investigation, it's really selfishness to the extreme -- a selfishness that can evidence itself in a complete rejection of that person if they should ever stop exhibiting those qualities. It may even be a sign that we really don't know how to love at all.  Like the Pharisees Jesus rebuked so often, it could mean we merely found someone who "measured up" to our high and conditional standards of lovability and acceptability.
     How utterly different is the love of God who went out of His way to find people who didn't exhibit the qualities He desired in them (yes, that includes us!), but chose to love us anyway, despite our many flaws.  A God who sent His Son to "die for us while we were yet sinners"  (Romans 5:8) -- ungodly, undeserving, unloving, and spiritually unkempt -- with the "overpowering" smell of sin wafting all about us.
     Yes, my friends, God showed us His love even though we were people who were completely unlike anything that measured up to his preferred standards. It's little wonder, therefore, that He calls us to love the unlovely. He's simply calling us to love others as He loved (loves) us.
     So don't be fooled.  If you cannot bring yourself to love someone who doesn't measure up to your standards, it's not love, whatever else it may be called.
Just a little food for thought... Pastor Jeff