What Does Your Heart Earnestly Yearn For?

Dear Friends,

     Maybe I should start by asking:  What is it that you really want?   What is it that you really desire?   What does your heart earnestly yearn for?   Do you even know? 
     This week's "thought" addresses that issue: What  your heart truly yearns for.   The answer I offer today comes to you from David Downing, co-director of the Marion E. Wade Center at Wheaton College in Wheaton, Illinois. It is taken from an Advent Devotional book called, "The Grand Miracle."  Enjoy.

"I Am the Bread of Life."

John 6:35

     "It is not what God can give us, but God that we want," said George MacDonald.  He was a seasoned old soul, and what was true for him may have been more of an ideal for other pilgrims on the journey. The rest of us may feel more inclined to pray: "Father, forgive us, for we do not know what we want."   We seek a gilded afterlife when we could have Eternal Life.  We seek breadcrumbs of earthly pleasure when we could have a heavenly banquet.  We avoid pain when we could embrace joy.  We plead for words that will give us comfort and light, but our own darkness does not comprehend the Word. 

     Help us, Lord.  We ask for a road-map to heaven when the Way, the Truth and the Life stands right before us.  We want the crown without the cross, and we fix our gaze on the crown more than the King.  We look to Glory, but others do not see the glory when they look at us.  We do not ask too much in prayer, but too little.  We follow the One who multiplied the loaves and do not see the Bread of Life.  We want to quench the thirst of the moment, but do not ask for Living Water, the cup of heaven.

     The Everlasting took human form so that we might lift our eyes from the gifts to the Giver. He emptied Himself so that from His fullness we might receive grace upon grace. The baby lay in a feeding trough so we might not be forever hungry. The child spoke in His Father's house, so we might put away childish things. The man told us that we must die to live, that sorrow would turn to joy, that those who seek will find.  He rose that we might rise. He came to be with us for a time, so that we might be with Him forever.  Lord, teach us to know what we want, to want what you want, and most of all, to want you.  Amen." 

     So many today do not realize that their pursuit of joy, happiness, pleasure, contentment and peace in their souls' is really an inner craving after God.  "God has placed eternity in our hearts," says Solomon, in Ecclesiastes 3:11.  And that "eternity" which God has placed within us has left a hole in our soul that can only be filled, as Pascal put it, "by an infinite and immutable object, that is, by God Himself."

     Yes, most people fail to see that their clamoring after all those things -- even sinful things -- is really a pursuit of God and what He alone can supply when He enters our being, by His Spirit, in the grace of regeneration.  To quote Pascal at greater length, "There was once a true happiness in man, of which there now remains only an empty trace, which he vainly tries to fill with things from his environment. Yet all these efforts are inadequate, because the infinite abyss in the human soul can only be filled by an infinite and immutable object, that is, by God Himself."

     Maybe our prayer should be:  Lord Jesus, forgive us for chasing after things that can never truly satisfy when you have told us time and again in your Word that we can find true and lasting satisfaction only in You; in having You.  So often we clamor after everything but you, even venturing into the pursuit of sinful and forbidden things, before we finally come -- broken, empty and damaged -- to see the error of our ways. Convince us, we pray, that our inner hunger can only be satisfied as we feed on You the Bread of Heaven, and our inner thirst can only be quenched as we drink deeply of You the Living Water -- the only water a person can partake of and thirst no more.  Lord, as Mr. Downing has correctly prayed, "teach us to know what we want, to want what you want, and most of all, to want you."  Amen.

In this time of anticipation and waiting, Pastor Jeff

God’s Providence

Greetings All,

     This morning at the men’s group I attend (where we were discussing the life of Fanny Crosby from last week’s thought) the conversation strayed into a discussion of the providence of God, or the sovereignty of God over all the affairs of our lives. Even the smallest details. Even the hurtful details. Things we can now (though not at the time we were going through it) thank God for, and even the things we may have wished had been different. God's providence is His divine oversight of the all that happens in this universe.
     In light of that conversation I wanted to send out a “thought” on that topic. A topic which I do not hear spoken of as much as I used to. Yet,  I would ask you to read, consider what is said, and see if what follows fits with what you believe and have been taught. I myself find the topic fascinating and very comforting. I trust you might also. This selection is by Ray Pritchard. Enjoy.

     “Providence is God’s gracious oversight of the universe.  Every one of those words is important. God’s providence is one aspect of his grace. Oversight means that he directs the course of affairs. The word universe tells us that God not only knows the big picture, he also concerns himself with the tiniest details. Here are five statements that unfold the meaning of God’s providence in more detail.

He upholds all things.

He governs all events.

He directs everything to its appointed end.

He does this all the time and in every circumstance.

He does it always for his own glory.

     The doctrine of God’s providence teaches us several important truths:  FIRST, God cares about the tiniest details of life. Nothing escapes His notice for He is concerned about the small as well as the big. In fact, with God there is no big or small. He knows when a sparrow falls and he numbers the hairs on your head (Luke 12:6-7). He keeps track of the stars in the skies and the rivers that flow to the oceans (Job 38-41). He sets the day of your birth, the day of your death, and he ordains everything that comes to pass in between (Psalm 139). SECOND, he uses everything and wastes nothing There are no accidents with God, only incidents. This includes events that seem to us to be senseless tragedies (Romans 8:28). THIRD, God’s ultimate purpose is to shape His children into the image of Jesus Christ (Romans 8:29). He often uses difficult moments and human tragedies to accomplish that purpose.

     Many verses in the Bible teach these truths, including Acts 17:28, Colossians 1:17, Hebrews 1:3, Proverbs 16:9 (“in his heart a man plans his course, but the Lord determines his steps”), and especially Psalm 115:3 (“Our God is in heaven; he does whatever pleases him”). The doctrine of God’s providence is really a combination of four other attributes:

Sovereignty—He is in control.

Predestination—He is in charge of how everything turns out.

Wisdom—He makes no mistakes.

Goodness—He has our best interests at heart.

     In the words of R. C. Sproul, “God doesn’t roll dice.” Nothing happens by chance. Ever."

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     Here is a story that is said to be behind the incredibly insightful and beautiful words of William Cowper's hymn that follows.  A story that exemplifies God's providence. Reportedly this is the last hymn William Cowper (1731-1800) ever wrote, and here is the story said to be behind it. Cowper often struggled with deep depression and doubt. One night he decided to commit suicide by drowning himself. He called a driver (horse and carriage, obviously) to take him to the Thames River. However, thick fog came down and prevented them from finding the river (another version of the story says the driver got lost deliberately). After driving around lost for a while, the gentleman finally stopped and let Cowper out. To Cowper’s surprise, he found himself on his own doorstep. God had sent the fog to keep him from killing himself. He realized that even in our blackest moments, God watches over us.

     He wrote the following hymn in light of that and other incidents (difficult and pleasant in nature) which evidenced the hand of God guiding the circumstances of his life -- can we say in a "Proverbs 16:9" manner?   “In his heart a man plans his course, but the Lord determines his steps.”

GOD MOVES  IN A MYSTERIOUS WAY

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will

Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain."

     Can you trace the hand of God's providence in your life?  Do the circumstances of your life suggest an invisible hand of power and grace was guiding you to a destination you did not intend to go to?  Was your story written by you, or do the details of your life-story suggest another author scripted it?  Just some thoughts to ponder….

     Grateful for a God who cares enough to guide, direct and sometimes over-rule our choices, Pastor Jeff

Fanny Crosby's Life Story

Greetings All,

     Everyone loves an inspiring story!   I came across the story below while preparing for my Sunday School class on, "100 Must Know Christians From Church History."  It is about Fanny Crosby the well-known hymn writer (well-known, at least, to those who attend churches that did, or still do, sing hymns - since many don't)!  I have taken material from three sources to create the account below, the major source being, "50 People Every Christian Should Know - Learning From Spiritual Giants of the Faith" by Warren Weirsbe.  Should you desire to look at a far more extensive recounting of her life, it can be found in her autobiography, "Fanny Crosby's Life Story," or  Edith Blumhofer's book, "Her Heart Can See."  Enjoy.

     "I believe myself still really in the prime of my life!" wrote Frances Jane Crosby at the age of eighty-three. She lived twelve more years (1820-1915)...  Donald P. Hustad has called Fanny Crosby "the most prolific and significant writer of Gospel songs in American history." She wrote more than 8000 songs, most of which are now forgotten.  But many continue to minister to people: "To God Be the Glory," "Blessed Assurance," "Praise Him, Praise Him," "Jesus keep Me Near the Cross," "All the Way My Savior Leads Me," “Safe in the Arms of Jesus,” “Rescue the Perishing,” “Savior, More Than Life to Me,” “Pass Me Not, O Gentle Savior,” and many others. 

     When Fanny was only six weeks old she developed a minor eye inflammation and the doctor's careless treatment left her blind. "It seemed to be intended by the blessed Providence of God that I should be blind all my life," she wrote in her delightful autobiography Fanny Crosby's Life Story, "and I thank Him for the dispensation."  The doctor who destroyed her sight never forgave himself and moved from the area, but Fanny held no ill-will toward him. "If I could meet him now," she wrote, "I would say "Thank you, thank you -- over and over again -- for making me blind."  In fact, she claimed that if she could have her sight restored, she would not attempt it. She felt that her blindness was God's gift to her so that she could write songs for his glory.  "I could not have written thousands of hymns," she said, "if I had been hindered by the distractions of seeing all the interesting and beautiful objects that would have been presented to my notice." 

     Fanny was greatly influenced by her mother and grandmother (her father died when she was very young). When the family moved to Connecticut a neighbor (Mrs. Hawley) read to her from the Bible and taught her Bible stories.  It seems unbelievable, but by the time Fanny was ten years old, she could recite (from memory) the first four books of the Old Testament and the four Gospels!  She could also repeat "poems without number."  She sometimes compared her mind to a writing desk, with little drawers and compartments filled with information readily available. In 1835 (at the age of 15) her mother took her to the famous "Institution for the Blind" in New York City for formal education  She proved an excellent student in everything except mathematics. In rebellion against the subject she wrote the following poem:  "I loathe, abhor, it makes me sick; To hear the word arithmetic!"  Before long, she became the resident poet for the school, and the superintendent was concerned that the growing praise might go to her head. So he called her into his office and warned her to beware of pride. He also urged her to use her gifts to the glory of God.  "His words were like bombshells," she would later write, "but they did me an immense amount of good."

     In 1845 (at the age of 25) Fanny, who was somewhat frail in health and had experienced loss through the death of loved ones, became increasingly concerned about the state of her own soul.  She had been so busy learning, teaching and nursing that she had forgotten something very important: She realized that she did not have a true love for God in her heart. She began to attend numerous churches of varying denominations in her quest to find what she needed from the Lord.  She attended Congregationalist, Episcopalian, Dutch Reformed, and Methodist Episcopal churches, as well as Wesleyan camp meetings. Her concerns intensified after an interesting dream: She dreamt one night that a friend was on his deathbed, and he asked her quite pointedly (in the dream) if she would meet him in heaven.  She responded "yes" in the dream, but when she awoke the next morning she felt uneasy about the state of her soul.  Five years later, in November of 1850, she attended revival meetings at the Broadway Tabernacle Methodist Church in New York City.  She went to altar twice, yet it was not until the singing of, "Alas! And Did My Savior Bleed? that she went forward a third time while the words of the last verse, "Here, Lord - I give myself away! 'Tis all that I can do" were being sung.  This line took hold in her heart and she began to shout!  She had been born again, and finally had the personal assurance she had been searching for.  This, needless to say, led to one of her most famous songs: "Blessed Assurance."  "My very soul was flooded with celestial light," she said. "For the first time I realized that I had been trying to hold the world in one hand and the Lord in the other." After this experience, she boldly testified about Christ and never shied away from praying in public. 

     In 1851 she published her second volume of poems, where she makes reference to her declining health in the preface -- though she would go on to live another 64 years!  In 1858 she wrote her third volume of poems -- the same year she married Alexander Van Alstyne, who had also been a student at the school for the blind and, like Fanny, had taught there upon graduating. He was a gifted musician and a perfect partner to the poetess.  The turning point in her life came in 1864 when she met William Bradbury, the famous hymn writer and publisher. "For many years I have been wanting you to write for me," he told here.  "I wish you would begin right away!"  She did begin, and the result was her first gospel song, "Our Bright Home Above." Little did anyone realize that God would use her to pen over eight thousand songs in the next fifty-one years.  How did Fanny write her lyrics?  "I never undertake a hymn," she explained, "without first asking the good Lord to be my inspiration in the work I am about to do." She would pray and meditate until she was in the right mood. Sometimes she would quote other hymns to prime the pump. Then the ideas would come and she would develop the song in her mind and commit it to memory.  At times, she would have as many as forty different songs stored away in her mind. She would let each song lie still for a few days before dictating it to a friend, who would then send it off to the publisher.

     In her day she was one of the best known women in America  In fact, on the occasion of her 85th birthday, Grover Cleveland, President of the United States, wrote to her:  "My dear friend:  It is more than fif­ty years ago that our ac­quaint­ance and friend­ship be­gan; and ev­er since that time I have watched your con­tin­u­ous and in­ter­es­ted la­bor in up­lift­ing hu­man­i­ty, and point­ing out the way to an ap­pre­ci­a­tion of God’s good­ness and mer­cy..."

     Fanny was just a few weeks away from her 95th birthday when she was called home -- a hope she had written about often in her songs. For the first time she could see, and, best of all, she could see her Savior.  Have you ever noticed how often she wrote about "seeing" in her lyrics?  Watch for the references the next time you sing a Fanny Crosby song. "Saved by Grace" is just one example, where she writes: "And I shall see Him face to face, And tell the story -- Saved by Grace; Yes we shall see him face to face, And tell the story -- Saved by Grace."  It was said of another blind hymn writer, George Matheson, that God made him blind so he could see clearly in other ways and become a guide to others.  The same tribute could be applied to Fanny Crosby, who triumphed over her handicap and used it to the glory of God."

     It's hard to summarize such a profound life of 95 years in a few simple paragraphs without leaving out many pertinent details.  Maybe the lengthy autobiography and other biographies would fill in the holes, answering such questions as: Were there brief times when she wished she could see, or struggled with the limitations brought about by her blindness?  What truths of Scripture helped her remain so grateful, joyful and positive?  What would her attitude have been if she hadn't been given parents and others who poured themselves into her in regards to her faith?  And what about the amazing gift of her near photographic memory and immense poetic skills, since we know not all are blessed with such awesome abilities?  How did such extraordinary graces help her when it came to accepting the doctor's blunder in causing her blindness?  Did he ever come to forgive himself?  So many questions and many surely without answers this side of eternity!

     For hymn lovers like myself, Fanny Crosby's songs have been an inspiration and great spiritual help.  My favorites are Blessed Assurance and To God Be the Glory.  They have always uplifted me, both the music and the words. For who could say it better?

To God be the glory great things He has done,

So loved He the world that He gave us His son,

Who yielded His life an atonement for sin,

And opened the life gate that all may go in.

Praise the Lord, praise the Lord let the earth hear His voice!

Praise the Lord, praise the Lord let the people rejoice!

O come to the Father through Jesus the Son,

And give Him the glory great things He has done

O perfect redemption the purchase of blood,

To every believer the promise of God.

The vilest offender who truly believes,

That moment from Jesus a pardon receives

Great things He has taught us great things He has done,

And great our rejoicing through Jesus the Son.

But purer and higher and greater will be,

Our wonder our worship when Jesus we see.

In His Grace, Pastor Jeff

The Power of Prayer in a Believer's Life

Greetings All,

I didn't get a chance to post a "thought" last week, so I wanted to rectify that this week!   This one is by Charles H. Spurgeon and has to do with prayer.  Actually, it has to do with the Bible's command for us to pray.  Many see prayer as an optional practice one can engage in if, or when, they choose.  But the Bible sees it differently.  Thus, I offer you Spurgeon's insights on the matter, which come from the book, "The Power of Prayer in a Believer's Life," compiled and edited by Robert Hall.   Enjoy!

Prayer is Commanded 

     "We are not merely counselled or advised to pray, we are commanded to pray. This is a great condescension to our needs, weaknesses, and struggles. When a hospital is built, it is considered sufficient that the doors are open for the sick when they need help.  But no order is given that the sick must enter the hospital's care.  It is thought to be enough to offer its services without issuing a mandate that people must take advantage of them.  It seems somewhat strange, therefore, that where prayer is concerned, people need to be commanded to be merciful to their own souls.

     So marvelous is the condescension of our gracious God that He issues a command of love without which the sons of Adam would rather starve (or remain sick) than come and partake of the Gospel feast or services to help cure their soul.  God's own people need -- or else they would not have been given it -- a command to pray. Why?  Because we are very subject to periods of worldliness.  We do not forget to eat, or go to work, or go to our beds to sleep, but we do often forget to wrestle with God in prayer and spend long periods in consecrated fellowship with our Father and our God.  With many believers, the worldly ledger is so large and bulky that you cannot move it, and the Bible -- representing their devotion -- is so small that you could fit it in the pocket of their coat. Hours for the world, minutes for Christ! The world gets the best, while prayer gets the leftovers of our time.  We give our strength and freshness to the ways of making money and our tiredness to the ways of God.

     Hence it is that we need to be commanded to attend that that very act that should be our greatest joy and happiness and highest privilege to perform -- to meet with our God.  "Call upon me," He says, for He knows we are prone to forget.  "How can you sleep? Get up and call on your God!"(Jonah 1:6) is an exhortation we need to hear as much as Jonah did in the storm...

     It may be helpful for some of you to find out how often in Scripture you are told to pray. "Call on me in the day of trouble and I will deliver you" (Psalm 50:15). "Trust in Him at all times, you people, pour out your hearts to Him" (Psalm 62:8).  "Seek the Lord while He may be found; call upon Him while He is near" (Isaiah 55:6).  "Ask and it will be given to you; seek and you shall find; knock and the door will be opened to you" (Matt. 7:7).  "Watch and pray, that you do not fall into temptation" (Matt. 26:41).  "Pray without ceasing" (I Thess 5:7). "Let us therefore come boldly before the throne of grace" (Heb. 4:16).  "Draw near to God and He will draw near to you" (James 4:8).  "Devote yourselves to prayer, being watchful and thankful" (Col. 4:2). I need not multiply texts on the need for prayer when I could not exhaust them.  I have picked only a few from this great bag of pearls...

     There are also times when God commands His people to pray not only in the Bible, but directly in their hearts by the motions of His Holy Spirit. You who know the inner life understand my meaning. You suddenly feel the pressing sense that you must pray.  It may be that you do not at first take particular notice of the inclination, but it comes again, and again, and again -- "Pray!"  I find that in the matter of prayer I am like a water wheel that runs well when there is plenty of water pouring over it, but turns with very little force when the brook grows shallow. Whenever our Lord gives us the special inclination to pray, we should double our diligence. Scripture says we should pray always and never give up" (Luke 18:1), yet when God gives us the special longing and compulsion to pray, you have another command that should compel you to cheerful obedience...  See to it that you use the golden hour and reap a harvest while the sun shines. When we enjoy visitations from on high, we should be particularly constant in prayer.  If some other pressing duty comes our way, let it pass.  When God in a special way bids us to pray by the motions of His Holy Spirit, we should obey and pray." 

     It may come as a surprise to hear that God commanding us to pray is part of His condescension (in a good sense) to our struggles and weaknesses. He knows we struggle to pray. He knows we are distracted. He knows other things nudge it out. He knows we have sinful inclinations that encourage us not to pray. Therefore, out of a grace that pushes us to do those things that are good for us, He commands us to pray.  And He does so not only through the written and recorded Word in Scripture, but even more personally in our hearts by His Spirit. Spurgeon is right. Those who know the Lord know that He frequently moves us internally to pray, or want to pray, or feel we must pray, and that if we don't we will be defying Him!

Just some thoughts to ponder, Pastor Jeff 

Here & Now: Americans – Disassociated from Religion

Greetings All,

     This week's thought is about the growing number of "nones" in American society.  According to a recent Wall Street Journal/NBC News Survey, younger Americans don’t value patriotism, having children, or organized religion as much as young people two decades ago. These are the so-called “Nones” whose religious affiliation “none.”  And since the early 1990s the number of them have tripled.

     Below is an interview involving Derek Thompson, senior editor at “The Atlantic” about why this has happened, taken from NPR's - Here & Now:  Americans – Disassociated from Religion. It really is very thought provoking and worth the read - especially if you know young adults who have left the church, or distanced themselves from all forms of organized religion (some sections condensed and clarified due to discussion format). Enjoy.

     Host: You write that more than 9 out of 10 Americans belonged to an organized religion throughout the 60s, 70s, 80s, but then came the 1990s. You spoke to a sociology and religion professor at Notre Dame. What did he tell you about what happened in the 1990s?

     Derek: The rise of the religiously non-affiliated, otherwise called the “Nones,” is an incredibly modern phenomenon in the US… that took off in the early 1990s.  So I asked him.  What happened in the early 1990s?  He said, “Historically speaking there's sort of 3 events we have to key in on.”  The first, is the association between the Republican Party and the Christian right.  That did not necessarily exist in the 1960s and earlier.  It was instead, a reaction to a series of things that happened in the late 60s early 70s.  The sexual revolution, the Roe versus Wade decision, the nationalization of no-fault divorce laws, and the Bob Jones University case where it lost their tax-exempt status over its ban on interracial dating.  Because of all those things the Christian right sort of jumped into politics and merged with the Republican Party in a way that, I think, offended a lot of moderates and liberals, who then began to detach from both organized religion and Republicans.  That's number one.  Second, is the end of the Cold War. For the previous, say, 40 years, there had been an association between those who didn’t believe in God (the communists) and “the evil empire.” Once the Cold War was over, being godless wasn't necessarily considered as evil [as it had been].  And third, I think after 911, during the Bush years, a new association – not between godlessness and the evil empire, but rather, between religion and zealotry (at the national level with the USA, or at the international level with al Qaeda) fed into the rise of religious non-affiliation.

     Host: This is so fascinating.  I mean, take the end of the Cold War reasoning.  You know people (as you remind us) could suddenly say: “Well I don't I don't belong to a church” and not be thought to be communists, which previously they might have been. And then after the al Qaeda attacks, there were people wanting to distance from organized religion, and there was also the scandal in the Catholic Church.

     Derek: Absolutely!

     Host: So, who is doing this non-affiliation?  Is it one specific demographic?

     Derek: Yes. The group that is most pulling away from organized religion over the last 20 to 30 years are young white liberals.  Young white liberals are the ones that are leading the rise in the “Nones.” You don't see a similar dramatic increase from the Blacks and Hispanics.  It is being led by young white liberals who see that the Republican Party has become more and more entrenched with the evangelical movement. Distancing themselves is their way of saying: “I’m not a Republican.”   By proxy, by rejecting the Republican Party, a lot of young whites (I think) feel like they have to reject organized religion as well.  And so, what's ironic to me is that there was this thesis from the late 19^th century that said that religion was going to lose its halo effect because of science. Science was going to drive God from the public square.  But, in fact, in the last 30 years, there's been no grand scientific revolution to make people lose their faith in God.  Science hasn't driven God from the public square, politics has!  And it’s particularly driven religion from the public square for young white millennial's.

     Host: Well, we should clarify that there are many young white millennial's who are very active in churches, or temples, or mosque.  We know that.

     Derek: Absolutely.  But also there is another factor.  Which is that when young people nowadays are delaying having their families, and having their own individual lives for longer, by the time they settle down they may not have time for activities on Sunday morning, or Saturday morning, because they have gyms to go to, and they’ve got this other kind of schedule that's interesting.

     Host: Yeah.  But then you also write about what may be one of the paradoxical downsides.  I mean obviously very religious people might worry about this from a different perspective, but you know, it becomes harder to have a social life without an institution to attend.

     Derek: Yeah, I think that’s a good point. I should add that Christian Smith listed a lot of non-political reasons why religious non-affiliation might be growing, including as you mention, maybe rising divorce, delayed adulthood, etc.  You know, it seems to me that religion isn't just theism. It's not just a belief in God.  It's a bundle. It's a community. It's a theory of how the world works. It's a way of finding individual peace. And I find that a lot of people who have rejected the organized religion bundle shop for individual pieces of that bundle à la carte.  So, you know, maybe their work is a religion, or their politics is a religion, and spin class is a church, and not looking at your phone for a few hours is akin to a digital Sabbath. So, it's interesting to me that although so many millions of Americans have abandoned organized religion, they have only sought to recreate it everywhere they look. They've given up God to a certain extent, only to seek him out everywhere else.” 

     We could surely add other things -- like the Jimmy Swaggert and James Baker scandal in evangelicalism, the misuse of funds and gifts given to ministries, and many other things -- that may have soured people against organized religion.  Yet, regardless of what led to it (and I do believe they are right in suggesting that the end of the cold war, a far too close an association with one political party, and religious zealotry involving violence are to blame) we are left with what we are to do about it?  And the fact that people have come up with all sorts of religious substitutes for organized religion suggests that if we could learn from our mistakes as we move forward, some may be drawn back -- since it the desires for religious expression seems hidden in human nature, even when we try to repress it.

Living in the Grace of Jesus, Pastor Jeff

Testimony of William Grimshaw

Greetings All!

     There comes a time in the life of every believer where they must wrestle with what they truly trust in; where their hope lies, and what the only true object of saving faith is. This week's "thought" is a true account of the one man's journey along that road -- a road that led from misplaced faith and depression, to true faith and joy!
     It is not unusual (at least at the beginning of our life of faith) to have a faith that when tested is found lacking or misplaced. Hopefully this testimony about William Grimshaw's journey from trusting in the wrong thing, to being led by a miraculous event to trust in the only true saving object of faith will be of help to all -- either as a guide that takes you to where you need to be, or a reminder not to stray from there. It comes from "The One Year Book of Christian History" by Michael and Sharon Rusten.  Enjoy.

     "William Grimshaw was born in Lancashire, England, in 1708. He went to Christ's College, Cambridge, intending to enter the ministry. During his third year he fell in with the wrong crowd, becoming, in his own words, "as vile as the worst."  Still, he chose to enter the ministry, finding no incongruity between his sinful lifestyle and his chosen profession.  Ordained in the Church of England in 1732, Grimshaw was assigned a church in West Yorkshire. He married a young widow, but within four years she tragically died, leaving him with two small children.

     Already a troubled soul, Grimshaw was plunged into a deep depression. He sent his children away to be raised by relatives. All he could think about was his own mortality and the necessity of making arrangements for his own funeral... In his written instructions for his funeral he specified: "To attend my funeral I desire that 20 persons be invited (of my next relations and intimatest acquaintances) and be entertained in the following manner: Let 5 quarts of claret (a red wine from Bordeaux) ... be put in a punch bowl and be drunk in wine glasses until it is all gone."

     At this time an itinerant preacher began rebuking Grimshaw for his legalistic view of salvation [a view whereby he encouraged people to trust in their own efforts, works, or aspects of their own performance for their acceptance with God]. He said to Grimshaw, "You are no believer in the Lord Jesus Christ. You are building on the sand."   Grimshaw tried to avoid the man, but the words "you are building on sand" kept haunting him.  In 1741, while visiting a friend, Grimshaw saw a book on the table and picked it up.  As he opened it, and discovered it was by John Owen, a Puritan theologian, a flash of heat flushed his face. Puzzled, he looked at the fireplace, wondering if the fire had caused his sudden flush of heat.  Opening the book again, he read the title: "The Doctrine of Justification by Faith."  Suddenly a second flash of heat swept over him. Astonished that it happened again, Grimshaw took it as a divine imperative that he was to read the book.

     Taking the book back home, Grimshaw noted in the preface that Owen had written the book for people suffering from the same anguish and distress of soul he was experiencing.  The book confronted the reader with the question of whether he would 'trust in his own personal inherent righteousness (his own efforts and religious or moral performances) or, in full renunciation of it, take to himself the grace of God and the righteousness of Christ alone.' To Grimshaw the choice was clear.  As he would later confide to a friend,  "I was wiling to renounce myself, every degree of fancied merit and ability, and to embrace CHRIST ONLY for my all in all.  O what light and comfort did I now enjoy in my own soul, and what a taste of the pardoning love of God!"

     His ministry immediately changed, and he found peace and joy in his heart as well as his soul. He fell in love with a local girl, married her, and brought his children back home...  He applied for a new parish and moved his family to nearby Haworth, where he ministered powerfully and effectively until his death in 1763 at the age of 55. Under his spiritual leadership the little-known village of Yorkshire became one of the leading centers of the Christian faith in all of England. His funeral was quite different from the one he had planned years before. Vast crowds of loving parishioners followed his coffin to its final resting place. The pastor who spoke summarized the faith of Grimshaw by saying, "Upon Christ's atoning blood and justifying righteousness alone, did EVERY HOPE of his soul's acceptance with God depend" 

     Upon what does your hope rest?  What is the object of your faith? What does your hope or trust for pardon and salvation rest upon?  Is it your efforts at trying to be a "good" person?  Is it a list of accomplishments or a resume of cataloged good works?  Is it a mix of faith in Jesus plus your attempts to be righteous? Here it helps to remember that when it comes to saving faith, Jesus plus anything nullifies Jesus. If you are trusting in anything of your own, you are trusting in you, and thus not fully (or for that matter, not at all) in Jesus.  The Gospel's message is clear: We are saved by grace alone, through faith alone, in Christ alone.  Add anything into the mix and you disbelieve the Gospel, negate Jesus, will struggle incessantly with emotional highs and lows, find the need to pretend, have a fear of being open, honest and transparent about your sins, wrestle with a sense of of frustration with God and self, fall into occasional depressions, and a lack of assurance of God's forgiveness and complete acceptance.

     Only when one's hope for acceptance with God is in CHRIST ONLY -- only when both eyes are glued on Jesus, instead of one on Jesus and the other on the sin-stained performances of the self -- are they liberated from all those afflicting things to experience peace, joy and release from the weight of burdens too heavy to carry.  John Owen was right in asking: "will you trust in your own personal inherent righteousness [which is always stained by sin and thus unrighteous or unacceptable righteousness], or in full renunciation of it, take to yourself the grace of God and righteousness of CHRIST ALONE."

     Blessed is the person who stops hoping and trusting in their own efforts, and looks instead to Christ alone for their pardon and acceptance with God.  As one who fell into this Grimshaw's mistake, I can tell you from personal experience what a blessed liberation comes as we get our eyes off us, and simply, "fix our eyes (of faith) on Jesus..." (Heb. 12:2).  And please notice it says "eyes" -- that is, both of them!  Not one eye of faith fixed on what you do, and the other one looking to what Jesus did, but BOTH OF THEM fixed on Jesus. For He is the only true object of saving faith, and faith in HIM ALONE is the only means of salvation or remedy for the countless malady's of the soul.

Living in the Grace of Jesus, Pastor Jeff

The Time to Pray is Before the Shooting Starts

Greetings All,

     Today's "thought" comes from the Blog of Melissa Edgington entitled: yourmomhasablog.com  In light of a month that has seen so many needless shooting deaths and injuries, this post caught my attention. I know I sent out a thought on prayer last week, but I would like to follow it up this week with another -- dealing with the rush to pray (or at least promises to pray) AFTER heartbreaking situations occur.  I read Melissa's post and felt it was worth sharing.  I trust you will find it true and challenging. Enjoy.

The Time to Pray is Before the Shooting Starts

  I’ve noticed a disturbing trend among Christians. We are not a praying people.  Oh, we love the idea of prayer.  We love sharing memes about it and ranting on social media about prayer in schools. We love organizing prayer vigils after some awful tragedy has struck.  We follow the same predictable patterns of making prayer a low priority until we have absolutely no other recourse but to turn to the God of the Universe.

     As His children, we must start examining what it is that keeps us from prayer. Is it that we really don’t believe that God is in control? Or do we just not care what He does until He does something that negatively affects us? Do we really think that the best time to pray is after the mass shooting?

     At most prayer meetings, only a fraction of the church takes time to attend. It isn’t a time issue. Parents and grandparents alike can make it to every little league game, anytime, anywhere, with three or four kids in tow. In most cases it isn’t a matter of limited mobility or poor health. The majority of us are perfectly able to meet together to pray. We just don’t want to.

     Imagine how our communities and churches and schools might change if we approached the throne of God with an expectation that He will hear our prayers. With an excitement about what He will do with the pleas of His people.  Consider how things might be different if we had eyes to see how He uses our prayers to accomplish His will, if we had the faith to believe that prayer really matters.

     Imagine if we weren’t afraid to humble ourselves before our God, before our family and friends and fellow believers, if we marked prayer meetings on our calendars in ink, making it clear to our children that we make prayer with fellow believers a priority in our homes. Instead, most of us hear the words “prayer meeting” and tune out. Not for us. Not important. Not worth our time.

     We spend so much time worrying about the world our kids and grand-kids are growing up in, so many hours scheming and planning ways to shelter them, and so little time talking to the One who can actually change things. If you want to know the truth, it isn’t the youth of today or the evil governments or the wicked schemes of man that make me fear for the future. It’s the empty prayer meetings.

     “The Cinderella of the Church today is the prayer meeting. This handmaid of the Lord is unloved and unwooed because she is not dripping with pearls of intellectualism, nor glamorous with the silks of philosophy, neither is she enchanting with the tiara of psychology. She wears the homespuns of sincerity and humility and so is not afraid to kneel.” – Leonard Ravenhill

     After learning of the latest statistics on how few Christians there are that regularly share the gospel, or spend any significant time in prayer, a friend of mine once said (somewhat tongue-in-cheek, of course, regarding what motivates people): "The only mistake God made was that he didn't offer to give us five dollars for every person we share the Gospel with, or contract to pay us an hourly wage for time spent praying. Or better still, that He didn't make our salvation dependent on doing both."   I do often wonder how many more people would do those two things if they were financially reimbursed for the time and efforts. 

     Those are some pretty encouraging promises to be given from the One who has all power in heaven and earth!  Yet, given the commitment to prayer on the part of many Christians, you would never know Jesus had spoken such words!  Yet He did, not only because He intends to make good on them, but also to encourage and move us to pray.  One must ask: What will it take to get us to do so?  Could the carnage be stopped if God's people would flood the throne of grace with petitions for His intervention to prevent them, instead of prayers of comfort for those who have lost loved ones after the fact?  Because I believe Melissa is spot-on - The Time to Pray is Before the Shooting Starts.

     "Be joyful always, pray continually, give thanks in all circumstances, FOR THIS IS GOD'S WILL FOR YOU in Christ Jesus." (I Thessalonians 5:16-18)

Pastor Jeff