What Does Your Heart Earnestly Yearn For?

Dear Friends,

     Maybe I should start by asking:  What is it that you really want?   What is it that you really desire?   What does your heart earnestly yearn for?   Do you even know? 
     This week's "thought" addresses that issue: What  your heart truly yearns for.   The answer I offer today comes to you from David Downing, co-director of the Marion E. Wade Center at Wheaton College in Wheaton, Illinois. It is taken from an Advent Devotional book called, "The Grand Miracle."  Enjoy.

"I Am the Bread of Life."

John 6:35

     "It is not what God can give us, but God that we want," said George MacDonald.  He was a seasoned old soul, and what was true for him may have been more of an ideal for other pilgrims on the journey. The rest of us may feel more inclined to pray: "Father, forgive us, for we do not know what we want."   We seek a gilded afterlife when we could have Eternal Life.  We seek breadcrumbs of earthly pleasure when we could have a heavenly banquet.  We avoid pain when we could embrace joy.  We plead for words that will give us comfort and light, but our own darkness does not comprehend the Word. 

     Help us, Lord.  We ask for a road-map to heaven when the Way, the Truth and the Life stands right before us.  We want the crown without the cross, and we fix our gaze on the crown more than the King.  We look to Glory, but others do not see the glory when they look at us.  We do not ask too much in prayer, but too little.  We follow the One who multiplied the loaves and do not see the Bread of Life.  We want to quench the thirst of the moment, but do not ask for Living Water, the cup of heaven.

     The Everlasting took human form so that we might lift our eyes from the gifts to the Giver. He emptied Himself so that from His fullness we might receive grace upon grace. The baby lay in a feeding trough so we might not be forever hungry. The child spoke in His Father's house, so we might put away childish things. The man told us that we must die to live, that sorrow would turn to joy, that those who seek will find.  He rose that we might rise. He came to be with us for a time, so that we might be with Him forever.  Lord, teach us to know what we want, to want what you want, and most of all, to want you.  Amen." 

     So many today do not realize that their pursuit of joy, happiness, pleasure, contentment and peace in their souls' is really an inner craving after God.  "God has placed eternity in our hearts," says Solomon, in Ecclesiastes 3:11.  And that "eternity" which God has placed within us has left a hole in our soul that can only be filled, as Pascal put it, "by an infinite and immutable object, that is, by God Himself."

     Yes, most people fail to see that their clamoring after all those things -- even sinful things -- is really a pursuit of God and what He alone can supply when He enters our being, by His Spirit, in the grace of regeneration.  To quote Pascal at greater length, "There was once a true happiness in man, of which there now remains only an empty trace, which he vainly tries to fill with things from his environment. Yet all these efforts are inadequate, because the infinite abyss in the human soul can only be filled by an infinite and immutable object, that is, by God Himself."

     Maybe our prayer should be:  Lord Jesus, forgive us for chasing after things that can never truly satisfy when you have told us time and again in your Word that we can find true and lasting satisfaction only in You; in having You.  So often we clamor after everything but you, even venturing into the pursuit of sinful and forbidden things, before we finally come -- broken, empty and damaged -- to see the error of our ways. Convince us, we pray, that our inner hunger can only be satisfied as we feed on You the Bread of Heaven, and our inner thirst can only be quenched as we drink deeply of You the Living Water -- the only water a person can partake of and thirst no more.  Lord, as Mr. Downing has correctly prayed, "teach us to know what we want, to want what you want, and most of all, to want you."  Amen.

In this time of anticipation and waiting, Pastor Jeff

Attitude Adjustment

Greetings All!

     What does one do when they find their job unfulfilling?  One answer?  Try looking at their job in a different light.
     I was searching through my documents (looking for something else) when I found this "thought" which I saved over a year ago. It was written by Gene Twilley, who works for CCO (Coalition for Christian Outreach) and oversees CCO staff who work on college campuses doing outreach in the Philadelphia area.  I felt his insights could help those caught is a similar predicament, so I thought I would pass it along as we begin 2019.  It is entitled "Attitude Adjustment."  Most all of us could use that on one occasion of another!  Enjoy.

Attitude Adjustment

     "Eight months after finishing my undergraduate studies, I started working as an auto liability claims adjuster for a very large insurance company. There were ample benefits with the job—from day one, I was vested in a matched 401k; I had a pension, nearly a month of vacation per year, and great health benefits.  I loved the people I worked with An older African-American woman called me her newly adopted son. We worked in collaborative cubicles—four to a large cube—and laughed a lot.

     But I hated the work.  In a claims environment, every call is a complaint The workload is heavy. I was threatened with physical violence over the phone, bullied with potential lawsuits, and accused of all sorts of character flaws.  There were and are far worse places to be employed. But in the moment of any sort of seemingly bad circumstance, we don’t usually think about what could be worse. We long for something better.

     Then my wife and I attended a wedding for one of her co-workers, and I was making small talk with a woman I didn’t know, and who I probably wouldn’t recognize if I saw her today.  In the midst of conveying to her what I did, before I had the opportunity to complain about my job, she exclaimed, “How exciting! You have the opportunity to help put people’s lives back together every day.”

Sobering.
Clarifying.
Convicting.

     I was willing to approach my work as a Christian who had hope in Jesus, but not as a Christian who had hope that my work actually mattered.  I don’t know where this woman was in terms of faith, but she pointed out something that I was completely missing.

     Isaiah 61 is a messianic prophetic utterance. Jesus took up this section, read it in a synagogue in Nazareth, and explained, “Today this Scripture has been fulfilled in your hearing” (Luke 4:21).

     He was anointed to preach good news to the poor.

     He was sent to proclaim liberty to captives.

     He was sent to give sight to the blind

     He came to release the oppressed.

     In all of that, Jesus was announcing the “year of the Lord’s favor.” In the broader context of Isaiah 61, we see other really good things too! There is comfort for those who mourn. Those who sit in shame and in repentance are made beautiful. They are planted deeply into God’s grace, that they might praise rather than mourn. The people of God are called by the Servant of God to be re-creators of things that are broken… All that hope, that expectation, that rebuilding of the things that have been broken—it’s in Isaiah 61. It all finds its beginning, current, and end in Jesus.

     And this is the kind of hope that can lift me out of myself and all my meandering thoughts about greener pastures. I start to ask different questions.  After all, aren’t we called to care about the situations that God has placed us in, the broken places already in our midst? How can we make the most of our God-given opportunities today? How might we redeem the time that he’s given into our possession?

     As a claims adjuster, I was occupied with my work—getting through the day, looking for the next best thing. It was a job, not a calling.  Or was it?  What if every opportunity to serve others is a calling from the Lord?  Tim Keller explains, “our work can be a calling only if it is re-imagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person.”

     Calling is found at the sweet spot where my vertical and horizontal relationships meet—where I love the Lord and where I love my neighbor. Too often, maybe we’re disappointed with where we are because we simply don’t see the potential of the work ahead of us. But what if some of us are so concerned with our own emptiness that we don’t see the joy set before us?  Isaiah 61 tells a bigger story, and in this story, work becomes service, pain becomes joy, and despair becomes hope.  Come, Lord Jesus. Give us eyes to see." 

     Where might an "attitude adjustment" (or simply looking at something from a different perspective) help you in your struggle to find fulfillment in something which is not at present?  Only you can know. But it is worth pondering!

Living in the Grace of Jesus, Pastor Jeff 

Jesus

Greetings All!

     These past few weeks I was reading (and re-reading) testimonies written by people who are joining the church where I pastor.  I always find such personal accounts of God's work in people's lives to be fascinating and encouraging. Simply tracing the threads of God's providential and redemptive work in the lives of others encourages me in my own life!  In fact, they made me decide I would send out something different today -- my own testimony which I condensed into the form of a short poem and read at my ordination service in 1987.  And please keep in mind I do not claim any gifting as a poet, it was simply a shorter way of sharing what would have been much longer if I shared it in a different format.

     You will quickly discern I grew up in a rural place (actually, next to my grandfather's farm and sizable expanses of open land).  And although I do use metaphors in the poem, I want you to know the references to the dream of a cross "on a distant hill" and an encounter with an "angel" actually happened. 

     










     I have always loved Francis Thompson's extraordinary poem about God's pursuit of him, called, "The Hound of Heaven" (in my opinion, a must read).  In so many ways his experience mimicked my own as I hit my teens and early 20's: God's abundant kindnesses were excused away by my sin-hardened heart.  God's repeated mercies were met by my firmly entrenched resistance.  And God's unrelenting pursuit of me was countered by me running in the opposite direction.  Until one day, that is, when -- tired and burdened by the guilt of all my sin -- His grace conquered my resistance, and the sweet persistence of His loving overtures led to the divine conquest of my soul.  You also may have seen (or do see) that same process taking place in your own soul, hopefully with the same eventuality of conquest and surrender finishing off the story.  The following stanzas take you from my first memories of childhood to the time I entered the pastorate 31 years ago.  The poem is simply entitled, "Jesus."

JESUS

You sought me when my days were young; 

Your love reached out through everyone.

Such gifts you gave, so rare and sweet; 

Ten thousand clues laid at my feet,

Yet still our paths did never meet.

You called to me from peaceful woods, 

From morning dews which glistening stood;

In fields where flow'rs Your radiance shown, 

And wildlife's whispers in clear tones, 

Called out to make your glory known.

You called to me so many ways - 

In dreams at night of ancient days, 

Where on a distant hill there stood,

A silhouetted cross of wood.

And in the hush mine eyes did see, 

A figure hanging there... for me

I ran not knowing what to do, 

But still your angels did pursue.

I shunned your love, I knew Your creed - 

It was for sinners You did bleed!

My plans were set, I had no need,

My eyes were set on lust and greed.

I turned my back on all You'd shown, 

Excused away the love I'd known.

To me You'd been so kind and real, 

But yet my heart refused to yield.

So many kindnesses You'd shown, 

And yet my heart had turned to stone.

I sought life's thrills to fill the void, 

There was no pleasure not employed.  

For self I lived and breathed and slept, 

Until in broken shame I wept, 

To see the vigil You had kept.

"Such love," I said, "it cannot be,

That condescends to one like me!

If anything I'd earned Your rage;

Eternal wrath the sinner's wage."

But You in loving mercy shown,

With greater love than ere' I'd known.

You touched and turned me Lord to You,

With love unfathomable but true.

You caused my hardened heart to see, 

No greater joy could ere' there be,

Than loving You who first loved me.

Living in the Grace of Jesus, Pastor Jeff 

Scripture-grounded Take on Suffering in Times of Trial and Difficulty

Greetings Friends!

     Today's "thought" is taken from the daily devotional, "Streams in the Desert" by L. B. Cowman.
     In it we find an interesting, refreshing, and Scripture-grounded take on suffering that I offer to you to encourage you and nurture hope in you in times of trial and difficulty.  This excerpt appears to be a group of thoughts on the redemptive nature of suffering taken from the writings of several different people -- only two of whose names she cites.  As I was reading it on June 19th it struck me as one I would want to share with you. So please, enjoy!

“Grain must be ground to make bread.”

Isaiah 28:28

     Many of us cannot be used to become food for the world’s hunger until we are broken in Christ’s hands. “Grain must be ground to make bread,” and being a blessing for Christ often requires sorrow on our part.  Yet even sorrow is not too great a price to pay for the privilege of touching other lives with Christ’s blessings.  The things that are most precious to us today are things that have come to us through tears and pain" (J. R. Miller).

     "God has made me bread for His chosen ones, and if it is necessary for me to be ground in the teeth of lions in order to feed His children, then blessed be the name of the Lord" (St. Ignatius).

     "To burn brightly we must first experience the flame. In other words, we cease to bless when we cease to bleed.”

     Poverty, hardship and misfortune have propelled many a life to moral heroism and spiritual greatness. Difficulties challenge our energy, and our perseverance, yet they bring the strongest qualities of the soul to life. It is the weights on the old grandfather clock that keep it going. And many a sailor has faced a strong headwind while using it to help him reach port. God has appointed opposition as an incentive to faith and holy service.

     The most illustrious characters of the Bible were bruised, broken, and ground into bread for the hungry.

     Abraham, because he endured affliction while remaining obedient, stood at the top of the class and found his diploma inscribed with the words, ’the father of the faithful.’

     Jacob, like wheat, suffered severe threshing and grinding.

     Joseph was bruised and beaten and had to go through Potiphar’s kitchen, and into Egypt’s prison, on his way to getting to the throne.

     Job was ground to powder like medicine, yet through his sufferings has helped untold millions find hope in their own.

     David was hunted like an animal through the mountains.  Bruised, weary, and footsore, he was ground into bread for the kingdom.

     Paul could never have been bread for Caesar’s household if he had not endured the bruising of being whipped and stoned. He was ground into fine flour for the royal family.

     Combat comes before victory.  If God has chosen special trials for you to endure, be assured that in His heart He has kept for you a special place. A soul that is sorely bruised is one God has chosen to use.”

     It is a somewhat interesting phenomena that the messages I share from the pulpit where I use illustrations from my own life (or from the lives of others) where I or they struggled with pain, hardship, or difficulty, are the ones people say they appreciate the most. Not ones where I speak of my victories, successes, or achievements, but those where I share my struggles with pain, difficulty or trials.  There is, it seems, something universally helpful, desired, and appreciated when people are transparent about struggles, which is not there when one speaks about their victories and successes.  This pattern is so pronounced in Scripture, and my own experience, that it has made me hesitant to ask God (as some do) to be "used in a mighty way."  For it seems that those who have endured the greatest suffering and struggle are the most likely to be used in such a fashion.

     If the immense popularity of the Book of Job, and the transforming power of the sufferings of Jesus tell us anything, they tell us people find one immense help from one who is a friend in suffering. It should assure us that if we as believers experience hardship, it's not because God is angry at us or punishing us, but because God is growing our faith and equipping us for useful service to others in His kingdom.

Living in the Grace of Jesus, Pastor Jeff

Advent Devotional Thoughts

Greetings All!

This week's "thought" comes as one selection from a series of Advent Devotional Thoughts sent out by an organization called CCO (Coalition for Christian Outreach) which seeks to place people for Gospel outreach purposes on college campuses. One of the things it focuses on in its discipleship of students is to help them see that their career (in whatever field it may be in) can be their "calling from the Lord" just as much as some full-time work in the local church or missions. One does not have to go into the ministry, or some exclusively "Christian" service, to be "serving the Lord full time."  This is nothing new, as Martin Luther stressed it 500 years ago as one of the many insights of the Reformation.  Yet it does continue to get overlooked (even to this day) in some Christian circles. The author is Gene S. Twilley who serves as CCO Campus Ministry Staff at Delaware County Community College in Media, PA. Enjoy.

Attitude Adjustment 

     Eight months after finishing my undergraduate studies, I started working as an auto liability claims adjuster for a very large insurance company. There were ample benefits with the job—from day one, I was vested in a matched 401k; I had a pension, nearly a month of vacation per year, and great health benefits.  I loved the people I worked with. An older African American woman called me her newly adopted son. We worked in collaborative cubicles—four to a large cube—and laughed a lot.  But I hated the work. In a claims environment, every call is a complaint. The workload is heavy. I was threatened with physical violence over the phone, bullied with potential lawsuits, and accused of all sorts of character flaws.  There were and are far worse places to be employed. But in the moment of any sort of seemingly bad circumstance, we don’t usually think about what could be worse. We long for something better.

     Then my wife and I attended a wedding for one of her coworkers, and I was making small talk with a woman I didn’t know, and who I probably wouldn’t recognize if I saw her today.  In the midst of conveying to her what I did, before I had the opportunity to complain about my job, she exclaimed, “How exciting! You have the opportunity to help put people’s lives back together every day.

Sobering.
Clarifying.
Convicting.

     I was willing to approach my work as a Christian who had hope in Jesus, but not as a Christian who had hope that my work actually mattered.  I don’t know where this woman was in terms of faith, but she pointed out something that I was completely missing.  Isaiah 61 is a messianic prophetic utterance. Jesus took up this section, read it in a synagogue in Nazareth, and explained, “Today this Scripture has been fulfilled in your hearing” (Luke 4:21).

    He was anointed to preach good news to the poor.
    He was sent to proclaim liberty to captives.
    He was sent to give sight to the blind.
    He came to release the oppressed.

     In all of that, Jesus was announcing the “year of the Lord’s favor.” In the broader context of Isaiah 61, we see other really good things too! There is comfort for those who mourn. Those who sit in shame and in repentance are made beautiful. They are planted deeply into God’s grace, that they might praise rather than mourn. The people of God are called by the Servant of God to be re-creators of things that are broken… All that hope, that expectation, that rebuilding of the things that have been broken—it’s in Isaiah 61.  It all finds its beginning, current, and end in Jesus.

     And this is the kind of hope that can lift me out of myself and all my meandering thoughts about greener pastures. I start to ask different questions.  After all, aren’t we called to care about the situations that God has placed us in, the broken places already in our midst? How can we make the most of our God-given opportunities today? How might we redeem the time that he’s given into our possession?

     As a claims adjuster, I was occupied with my work—getting through the day, looking for the next best thing. It was a job, not a calling.  Or was it?  What if every opportunity to serve others is a calling from the Lord? Tim Keller explains, “our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person.”  Calling is found at the sweet spot where my vertical and horizontal relationships meet—where I love the Lord and where I love my neighbor. Too often, maybe we’re disappointed with where we are because we simply don’t see the potential of the work ahead of us. But what if some of us are so concerned with our own emptiness that we don’t see the joy set before us?  Isaiah 61 tells a bigger story, and in this story, work becomes service, pain becomes joy, and despair becomes hope.

Come, Lord Jesus. 

Give us eyes to see."

     One of the blessings of understanding the biblical concept of "the priesthood of all believers" is to grasp that all believers are called to minister Gods grace in all is various forms to others, but not all are called to do it in the same way or in the setting of being on staff at a church, parachurch organization or a mission.  People can live out their divine calling while being an engineer, nurse, teacher, athlete, lawyer, accountant, construction worker, farmer, technician, programmer, and so forth and so on!  Their "prayer room" is their office.  Their "congregation" consists of their co-workers. Their "pulpit" is their position. And their "testimony" is their honesty, approachability, and integrity -- all done for the glory of God -- which paves the way for opportunities to share the Gospel over a cup of coffee in the break room, or as they frame a house together with others.  God forbid that the only place "ministry" happens is through the pastor in the church! That's NOT how God ever intended it!

     As Gene Twilley reminds us, any job, profession or occupation can become exciting when we see it as a way to be "re-creators of things that are broken."   A simple "job" can become a calling from the Lord when we come to see it as "an opportunity to serve others."   Or as Tim Keller reminds us: “our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person.”

     So, as Christmas approaches give yourself a present.  Re-envision your job as a ministry.  God has placed you there.  Opportunities for service and outreach abound.  In many places of employment, you will rub shoulders every day with people who have never heard the Gospel.  Redeem the time.  Work well and with integrity.  And as the opportunity arises, "be ready to give an answer for the hope that is in you with meekness and fear" ( I Peter 3:15).  God may have strategically placed you where you are for the very purpose of reaching out to that one person who would never darken the doors of a church, but may come to Christ because you -- outside the doors of the church -- cared enough to reach out to them in love.

In The Service of the Gospel, Pastor Jeff

Four Wrong Answers to the Question “Why Me?”

Greetings All,

This week's "thought" comes from Tim Keller's blog ( www.Redeemercitytocity.com ) in an entry dated August 6, 2012.  It is a little lengthy, but who can honestly deal with the question of why there is suffering in the world in just one or two paragraphs?  If you have ever asked, or had someone ask you the question, "Why Me?"  it will be worth the time it takes for you to read this entry.  Obviously, I offer it to those earnestly interested in knowing how to respond to such a question since those who aren't truly interested will not take the time to go through it.  Keller (as usual) offers some very good insights. Enjoy.

Four Wrong Answers to the Question “Why Me?”

     When I was diagnosed with cancer, the question "Why me?" was a natural one. Later, when I survived but others with the same kind of cancer died, I also had to ask, "Why me?” Suffering and death seem random, senseless… As a minister, I’ve spent countless hours with suffering people crying: “Why did God let this happen?”  In general, I hear four answers to this question—but each is wrong, or at least inadequate.

     The FIRST answer is: "This makes no sense—I guess this proves there is no God." But the problem of senseless suffering does not go away if you abandon belief in God. Dr. Martin Luther King, Jr., in his “Letter from Birmingham Jail,” said that if there was no higher divine Law, there would be no way to tell if any particular human law was unjust or not. If there is no God, then why have a sense of outrage and horror when suffering and tragedy occur? The strong eat the weak—that’s life—so why not? When Friedrich Nietzsche heard that a natural disaster had destroyed Java in 1883, he wrote a friend: “Two hundred thousand wiped out at a stroke—how magnificent!” Nietzsche was relentless in his logic. Because if there is no God, all value judgments are arbitrary. All definitions of justice are just the results of your culture or temperament. As different as they were in other ways, King and Nietzsche agreed on this point. If there is no God or higher divine Law, then violence is perfectly natural. So abandoning belief in God doesn’t help with the problem of suffering at all, and as we will see, it removes many resources for facing it.

     The SECOND answer is: “If there is a God, senseless suffering proves that God is not completely in control of everything. He couldn’t stop this.”  As many thinkers have pointed out—both devout believers as well as atheists—such a being, whatever it is, doesn’t really fit our definition of God. And this leaves you with the same problems mentioned above. If you don’t believe in a God powerful enough to create and sustain the whole world, then the world came about through natural forces, and that means, again, that violence is natural. Or if you think that God is an impersonal life force and this whole material world is just an illusion, again you remove any reason to be outraged at evil and suffering or to resist it.

     The THIRD answer to seemingly sudden, random death is: "God saves some people and lets others die because he favors and rewards good people." But the Bible forcefully rejects the idea that people who suffer more are worse people than those who are spared suffering. This was the self-righteous premise of Job’s friends in that great Old Testament book. They sat around Job, who was experiencing one sorrow in life after another, and said, "the reason this is happening to you and not us is because we are living right and you are not." At the end of the book, God expresses his fury at Job’s "miserable comforters." The world is too fallen and deeply broken to issue in neat patterns of good people having good lives and bad people having bad lives.

     The FOURTH answer is: "God knows what he’s doing, so be quiet and trust him." This is partly right, but inadequate. It is inadequate because it is cold and because the Bible gives us more with which to face the terrors of life. God did not create a world with death and evil in it. It is the result of humankind turning away from him. We were put into this world to live wholly for him, and when instead we began to live for ourselves everything in our created reality began to fall apart—physically, socially, and spiritually. Everything became subject to decay. But God did not abandon us. Of all the world's major religions, only Christianity teaches that God came to earth (in Jesus Christ) and became subject to suffering and death himself—dying on the Cross to take the punishment our sins deserved—so that someday he can return to earth to end all suffering without ending us.

     Do you see what this means? Yes, we don’t know the reason God allows evil and suffering to continue, or why it is so random, but now at least we know what the reason isn’t—what it can’t be. It can’t be that he doesn’t love us! It can’t be that he doesn’t care. He is so committed to our ultimate happiness that he was willing to plunge into the greatest depths of suffering himself.  He understands us, he’s been there, and he assures us that he has a plan to eventually to wipe away every tear…

     Someone might say, "But that’s only half an answer to the question 'Why?'" Yes, but it is the half that we need.  If God actually explained all the reasons why he allows things to happen as they do, it would be too much for our finite brains. Think of small children and their relationship to their parents. Three-year-olds can’t understand most of what their parents allow and disallow for them. But though they aren’t capable of comprehending their parents’ reasons, they are capable of knowing their parents’ love, and therefore capable of trusting them and living securely. That is what they really need. Now the difference between God and human beings would be infinitely greater than the difference between a thirty-year-old parent and a three-year-old child. So we should not expect to be able to grasp all God’s purposes, but through the Cross and gospel of Jesus Christ, we can know his love. And that is what we need most.

     In Ann Voskamp’s book, One Thousand Gifts, she shares her journey to understand the senseless death of her sister, crushed by a truck at the age of two. In the end, she concludes that the primary issue is whether we trust God’s character. Is he really loving? Is he really just? Her conclusion:  "[God] gave us Jesus... If God didn’t withhold from us His very own Son, will God withhold anything we need? If trust must be earned, hasn’t God unequivocally earned our trust with the splintery wood on the raw wounds, the thorns pressed into the brow, your name on the cracked lips? How will he not also graciously give us all things He deems best and right? He’s already given the incomprehensible.”

In the Service of Jesus, Pastor Jeff

Streams in the Desert

Greetings Everyone!

     Today's thought comes once again from the same book as last week -- "Streams in the Desert" by L. B. Cowman.  Yet today's entry (under the date of "August 1") is not from her.  It appears to be taken (copied) from the testimony of a man she simply records as "J. H. M."   I share it because it took me back to an earlier time in my life when I was on my journey from unbelief to faith, and then from faith to obedience.

     Some people know the truth of Scripture but don't believe it.  Others know it and confess to believing it.  But the real test of knowing and believing is whether or not it results in obeying it, or obeying the One who speaks to us in it.  And it's this area of being called to obey that causes the greatest resistance in the soul, for only then must faith become visible in our actions and life. The inner battle in relation to consecrating our lives to God stems from the cost which consecration or obedience calls for.  What will have to change, what will old friends think, what hard thing we will we be called to do, what might we miss out on, or what will we have to sacrifice or give up?

     I speak from experience when I say that faith is never really tested or tried (to see if it's real) until we are called to act upon what we claim to believe.  Until faith moves from being a mere proposition believed to a lifestyle of obedience, it may be questioned if we truly believe what we say we believe. If my conversations with people are any indication, then many people in the Church seem unaware that the goal of faith is to give birth to obedience and a life of consecration (Rom. 1:5 / I Cor. 6:19).

     Below is one man's struggle in moving from faith to the obedience and consecration that are intended to flow from it. Enjoy.

Offer yourselves to God, as those who have been brought from death to life. (Romans 6:13)

     "One night I went to hear a sermon on consecration. Nothing special came to me from the message, but as the preacher finished and knelt to pray, he said, “O Lord, You know we can trust the Man who died for us.” That was my message.

     As I rose from my knees and walked down the street to catch the train, I deeply pondered all that consecration to God would mean to my life. I was afraid as I considered the personal cost. Yet suddenly, above the noise of the street traffic, came this message: “You can trust the Man who died for you.”

     I boarded the train, and as I traveled toward home, I thought of the changes, sacrifices, and disappointments that consecration might mean in my life—and I was still afraid. Upon arriving home, I went straight to my room, fell on my knees, and saw my life pass before my eyes. I was a Christian, an officer in the church, and a Sunday School superintendent, but I had never yielded my life to God with a definite act of my will.

     Yet as I thought of my own “precious” plans that might be thwarted, my beloved hopes to be surrendered, and my chosen profession that I might have to abandon—I was afraid. I completely failed to see the better things God had for me, so my soul was running from Him.

     Then, for the last time, with a swift force of convicting power to my inmost heart, came that searching message: “My child, you can trust the Man who died for you. If you cannot trust Him, then whom can you trust?” That, finally, settled it for me.  For in a flash of light I realized that the Man who loved me enough to die for me could be absolutely trusted with the total concerns of the life He had saved.

     Dear friend, you can trust the Man who died for you.  You can trust Him to thwart each plan that should be stopped and to complete each one that results in His greatest glory and your highest good. You can trust Him to lead you down the path that is the very best in this world for you.  J. H. M.

Just as I am, Thy love unknown,

Has broken every barrier down, 

Now to be Thine, yea, Thine ALONE, 

O Lamb of God, I come!"

     Is God moving you from a faith of mere assent to the obedience that comes from faith (Rom. 1:5)?  Has faith produced in you that consecration the N.T. speaks of in Rom. 12:1-2? I have often said that what we believe affects the way we think and the way we think affects the way we act, showing by our actions what we really believe. If people were to read your actions, would they be able to see without a doubt what you believe? Has your faith in Jesus led to a consecration of your life to Him? By the grace of God can you pray that it would?

In the Service of Jesus,  Pastor Jeff