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Showing posts with label Possessions. Show all posts
Showing posts with label Possessions. Show all posts

7.09.2019

You Can't Take It With You

Greetings All,

     Today's "thought" is at the same time interesting, intriguing and convicting. It is a critique on our culture, and upon us at the same time.  It is worth reading simply because it's true, and the truth of it should make us do some inner reflection. It may even cause us to make some healthy changes or do some cleaning out. Above all it should make us consider what's important, reevaluate our priorities, and consider how we could better use our resources in a world with much so much need.
     It comes from John Ortberg's book (written with a somewhat satirical flair) "When The Game Is Over, It All Goes Back in the Box."   It is available in shortened form in, "You Can't Take It With You."  Enjoy.


Stuff, Stuff and More Stuff

     "We all have stuff. We see it, want it, buy it, display it, insure it, and compare it with other people's stuff.  We talk about whether or not they have too much stuff; we envy or pass judgment on other people's collections of stuff.  We collect our own little pile of stuff.  We imagine that if that pile got big enough, we would feel successful or secure. That's how you keep score in Monopoly, and that's how our culture generally keeps score as well. You get a large house, then you have to get stuff to put in it...
     There are now more than 30,000 self-storage facilities in the country offering over a billion square feet  for people to store their stuff. [That was in 2009 when the book was written. Today in 2019 it is estimated there are 52,000 and close to 2 billion square feet and growing!]  In the 1960's this industry did not exist. We now spend $12 billion a year [in 2018 it was $38 billion a year] just to pay someone to store our extra stuff!  It's larger than the music industry.  Psychologist Paul Pearsall comments on people finding it difficult to give their stuff away: "Many people can't bring themselves to get rid of any of their stuff. You may require a 'closet exorcist.'  A trusted friend can help prevent the 're-stuffing phenomena.'  Re-stuffing happens when, in the process of cleaning out closets and drawers, we are somehow stimulated to acquire new stuff..." 
     Some people have a gift for acquiring stuff. Not long ago I took my daughter to a place called Hearst Castle. William Randolph Hearst was a "stuffaholic."  He had 3,500-year-old Egyptian statues, medieval Flemish tapestries, and centuries-old hand-carved ceilings, and some of the greatest work of art of all time. Hearst built a house of 72,000 square feet to put his stuff in.  He acquired property for his house -- 265,000 acres. He originally owned 50 miles of California coastline.  He collected stuff for eighty-five years. Then you know what he did?  He died.  Now people go through Hearst's house by the thousands. They all say the same thing: "Wow, he sure had a lot of stuff."  People go through life, get stuff, and then they die -- leaving all their stuff behind.  What happens to it?  The kids argue over it. The kids -- who haven't died yet, who are really just pre-dead people -- go over to their parents house. They pick through their parents old stuff like vultures, deciding which stuff they want to take to their houses. They say to themselves, "Now this is my stuff."  Then they die and some new vultures come for it.
     People come and go. Nations go to war over stuff, families are split apart because of stuff.  Husbands and wives argue about stuff more than any other single issue. Prisons are full of street thugs and CEO's who committed crimes to acquire stuff.  [Some people will even kill others for their stuff.]  Why?  It's only stuff.  Houses and hotels are the crowning jewels in Monopoly. But the moment the game ends they go back in the box. So it is with all our stuff.  Christ said, "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.  But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Matthew 6:20).... 
     So Jesus says it is wise to store up treasure in what's eternal -- God and people.  To an adult, it's ironic when a two-year-old says, "Mine."  Adults know that two-year-olds don't earn any of their stuff.  It is all provided for them.  It is a gift from someone much larger and wiser than they.  They don't even generally take very good care of it.  Nevertheless, two-year-olds get extremely attached to their stuff.  If someone tries to take something, that item suddenly becomes their favorite stuff.  Two-year-olds can be so deluded, can't they?" 

     As Christians we need to pause every so often and consider where our values and priorities come from.  Do they come from Christ, or do we get them from our culture?  And if (or when) they are in conflict with each other, which takes precedence in dictating our actions and habits?  Do we heed the voice of culture over Christ, or the voice of Christ over culture?   Which do you personally follow and obey? 
     It is worth considering what Jesus would have to say about the thousands upon thousands of storage facilities in our country, and the billions upon billions of dollars spent just to store the excess stuff we don't use or have room for in our houses.  What might he say about that $38 billion spent each year simply storing excess stuff (an average of $88.00 per month per unit)?  Actually, Jesus already spoke quite clearly on that subject in Matthew 6:20.  So, we don't need to ask his opinion, we already know what that is.  So what we do need to ask him is what we should do about all our stuff in light of what he says. How should we respond?  Do we really need all the stuff we have?  How could the money spent storing it be better spent on "storing up treasures in heaven"? How could it be better used in the service of God's kingdom or relieving the plight of people who have so little?  In light of the Jesus we know from Scripture, it is at least worth asking.
     And I know that by now someone is probably thinking, "Don't get legalistic on us, Pastor Jeff."   I find that's a common response whenever what we believe or practice appears to be in conflict with what Jesus taught.  We pull out the"legalistic" card to try and shut down such questions or suggestions. Yet, isn't the goal of our lives to follow the teachings of Jesus more closely.  The Jesus who often turns the values of the world upside down.  And in this case, the Jesus who, if He did have stuff, had very little, since Scripture tells us he had no house (or storage unit) to store it in (Matthew 8:20, Luke 9:58).
     It is true that Scripture does not forbid us from owning things, and there is the ever-present need for housing and shelter and some of the things that make life in it functional. But it is at least worth asking, "At what point we violate Jesus' clear instruction not to 'store up for ourselves treasures on earth'"?
     Is it time to take a trip to the Salvation Army Thrift Shop? 
     Is there someone in real need who could use something we simply have stuffed away in our closet, attic, cellar, garage or storage unit?
     How can we turn an unused "earthly treasure" into a "treasure in heaven"?  Can we break free from it's hold on us and get rid of some stuff without re-stuffing? 
     
     I don't know about you, but I do know I need to unstuff some of my stuff without re-stuffing -- and bless someone else in the process.  And not just once, but as an ongoing habit, lest that stuff comes to have too much of a hold on me, and dictate my attitudes and choices more than the words of the One I have come to call my Lord.

Living in the Grace of Jesus, Pastor Jeff

1.16.2009

Generosity

Greetings to All,

In light of "
Black Monday" (yesterday) with the stock market plummeting over 500 points due to the bankruptcy of Lehman Brothers, and the sell off of Merrill Lynch (which made both investors and the general public extemely leery of the economic stability of the market), I thought these quotes were appropriate.

They come from
Martin Luther's book "Table Talk." And it's not just "talk" on his part. Luther was so well known for his generosity that when his wife Katie would hear someone knock at the front door, she would run and hide the silverware and dishes and other household essentials! Knowing Martin's generosity she feared that he would give them away, since he never sent any needy person away from his door empty handed!

Likewise, the first major effort of the Wittenburg church (once Luther took over as pastor) was to establish a "common chest" for welfare work. It provided for the children of poor people and
orphans, poor maidens who needed an appropriate dowry for marriage; provided re-financing of high interest loans for burdened citizens at 4% annually (the lowest bank rates were 15% and went as high as 30% annually). It also and supported the educational or vocational training of poor children.

Luther, who was given the Augustinian monastery he had lived in when a friar, housed up to 30 people at a time on an ongoing basis - students, orphans, th
e sick, former nuns and monks who had left the Catholic church, and persecuted Christians from all over Europe. The following quotes explain his view on money. Enjoy.

To the objection that this (generosity) was open to abuse, Luther replied:
"He who has nothing to live on should be aided. If he deceives us, what then? He must be aided again."

On another occasion: "God divided the hand with fingers, so that the money would slip through." "Three conversions are necessary for the believer - conversion of the heart, conversion of the mind and conversion of the purse."

And in a note to a friend he wrote:
"Give and it shall be given unto you. This is the maxim that maintains my house... There is a monastery in Austria, which, in former days was very rich, and remained rich as long as it was charitable to the poor. But when it ceased to give, then it became unworthy (of its wealth) and is so to this day. Not long ago a poor man went there and solicited alms, which was denied him. He demanded the cause why they refused to give for God's sake? The porter of the monastery answered: 'We are become poor." The mendicant then replied: 'The cause of your poverty is this: You had formerly in this monastery two brothers - the one was named Date (give) and the other was named Dabitur (it shall be given to you). The former you thrust out; the other went away by himself.'"

God is in control, He's not just in charge. He's the Sovereign Potentate, and not simply a heavenly "president." And as Sovereign Potentate He promises: "Give and it will be given to you" - even if the economy takes a down swing.

In the service of Christ, Pastor
Jeff
Dr. Jeffrey F. Evans