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Showing posts with label Wisdom. Show all posts
Showing posts with label Wisdom. Show all posts

11.19.2019

God’s Providence

Greetings All,

     This morning at the men’s group I attend (where we were discussing the life of Fanny Crosby from last week’s thought) the conversation strayed into a discussion of the providence of God, or the sovereignty of God over all the affairs of our lives. Even the smallest details. Even the hurtful details. Things we can now (though not at the time we were going through it) thank God for, and even the things we may have wished had been different. God's providence is His divine oversight of the all that happens in this universe.
     In light of that conversation I wanted to send out a “thought” on that topic. A topic which I do not hear spoken of as much as I used to. Yet,  I would ask you to read, consider what is said, and see if what follows fits with what you believe and have been taught. I myself find the topic fascinating and very comforting. I trust you might also. This selection is by Ray Pritchard. Enjoy.
     “Providence is God’s gracious oversight of the universe.  Every one of those words is important. God’s providence is one aspect of his grace. Oversight means that he directs the course of affairs. The word universe tells us that God not only knows the big picture, he also concerns himself with the tiniest details. Here are five statements that unfold the meaning of God’s providence in more detail.

He upholds all things.
He governs all events.
He directs everything to its appointed end.
He does this all the time and in every circumstance.
He does it always for his own glory.
     The doctrine of God’s providence teaches us several important truths:  FIRST, God cares about the tiniest details of life. Nothing escapes His notice for He is concerned about the small as well as the big. In fact, with God there is no big or small. He knows when a sparrow falls and he numbers the hairs on your head (Luke 12:6-7). He keeps track of the stars in the skies and the rivers that flow to the oceans (Job 38-41). He sets the day of your birth, the day of your death, and he ordains everything that comes to pass in between (Psalm 139). SECOND, he uses everything and wastes nothing There are no accidents with God, only incidents. This includes events that seem to us to be senseless tragedies (Romans 8:28). THIRD, God’s ultimate purpose is to shape His children into the image of Jesus Christ (Romans 8:29). He often uses difficult moments and human tragedies to accomplish that purpose.
     Many verses in the Bible teach these truths, including Acts 17:28, Colossians 1:17, Hebrews 1:3, Proverbs 16:9 (“in his heart a man plans his course, but the Lord determines his steps”), and especially Psalm 115:3 (“Our God is in heaven; he does whatever pleases him”). The doctrine of God’s providence is really a combination of four other attributes:

Sovereignty—He is in control.
Predestination—He is in charge of how everything turns out.
Wisdom—He makes no mistakes.
Goodness—He has our best interests at heart.
     In the words of R. C. Sproul, “God doesn’t roll dice.” Nothing happens by chance. Ever."
-------------------------------------------------
     Here is a story that is said to be behind the incredibly insightful and beautiful words of William Cowper's hymn that follows.  A story that exemplifies God's providence. Reportedly this is the last hymn William Cowper (1731-1800) ever wrote, and here is the story said to be behind it. Cowper often struggled with deep depression and doubt. One night he decided to commit suicide by drowning himself. He called a driver (horse and carriage, obviously) to take him to the Thames River. However, thick fog came down and prevented them from finding the river (another version of the story says the driver got lost deliberately). After driving around lost for a while, the gentleman finally stopped and let Cowper out. To Cowper’s surprise, he found himself on his own doorstep. God had sent the fog to keep him from killing himself. He realized that even in our blackest moments, God watches over us.
     He wrote the following hymn in light of that and other incidents (difficult and pleasant in nature) which evidenced the hand of God guiding the circumstances of his life -- can we say in a "Proverbs 16:9" manner?   “In his heart a man plans his course, but the Lord determines his steps.”

GOD MOVES  IN A MYSTERIOUS WAY
God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.
Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will

Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain."
     Can you trace the hand of God's providence in your life?  Do the circumstances of your life suggest an invisible hand of power and grace was guiding you to a destination you did not intend to go to?  Was your story written by you, or do the details of your life-story suggest another author scripted it?  Just some thoughts to ponder….
     Grateful for a God who cares enough to guide, direct and sometimes over-rule our choices, Pastor Jeff

8.27.2019

The Mystery of Prayer

Greetings All,

     After two weeks away I am back from a relaxing vacation! Time spent in nature, in the woods and mountains of New England, has its benefits in refreshing the soul!
     This morning a friend asked a question about prayer.  It was a question many ask, since prayer is something that takes time to understand, even though we will never fully comprehend the mystery of it. After all, there are so  many different views and opinions and approaches people have toward praying.  Therefore, I decided I would send out this "thought" on prayer by Gary Thomas, entitled: "The Mystery of Prayer."  It is found in his book, "Sacred Pathways."  It does not address the question asked this morning, but given the fact that most all people struggle at one time or another in their prayer life, I thought some might find it helpful and encouraging -- especially those who have encountered the often confusing dilemma called "unanswered prayer."  Enjoy.

The Mystery of Prayer

     "Is there anything more mysterious than prayer? Prayer moves us to call on a Being we cannot see and ask him to altar that which we can see.  Formulas do not work; rituals cannot guarantee success. Neither the length nor the form of prayer makes the prayer potent. This is why we need to create pockets of prayer in our lives, learning to trust God to come through in unexpected ways. There is an element of mystery, however, against which we sometimes rebel -- the mystery of unanswered prayer, or, perhaps more appropriately stated, prayers that receive the answer "no." 
     Because God sometimes answers our prayers with a yes, it can become intoxicating, and this intoxication can become so addicting that we begin to demand that God answer every prayer with a yes When a prayer doesn't get answered in the way we want it to be, we may mistakenly assume there must be hidden sin, lack of faith, or some other buried obstruction, which then sends us into hours of fruitless introspection.  But to demand that God answer all our prayers with a yes is to ask for his omnipotence (power) without having the benefit of his omniscience (knowledge).
     Looking back, I'm thankful that God said no to some of my prayers. The mystery of faith calls us to love and serve a God whom we can't always understand. We love this when the result satisfies us and God answers in ways that make our knees weak. It is much less exciting, however, when the mystery leads us to believe that God is silent, indifferent, or even cruel. Mystery is mystery. It has its exhilarating elements as well as frustrating ones, and we can't expect one without the other.
     The pursuit if maturity will lead virtually every one of us through this canyon of unanswered prayer, where expectancy runs dry and the only mystery seems to be where God is hiding. Understand that this is a necessary avenue on the destination to holiness and that it usually has an end -- in God's timing however."

     Some thoroughly enjoy prayer.  Some struggle with snags and disappointments in prayer.  And some have dispensed with prayer -- at least in the more formal sense -- though I do not believe it's possible for the true believer to dispense completely with conversational interaction with God. Few will go an entire lifetime without the "why's" of both answered and unanswered prayer, yet there is blessing in persevering. Just as a child passes through phases of equilibrium and disequilibrium in their trek to maturity, so also the person maturing in prayer goes through such phases. The key, in the famous words of Winston Churchill, is to, "Never, never, never give up." 
     With you in what is often the struggle to find God, and the pathway to the throne of His grace, in prayer, Pastor Jeff

8.06.2019

Thoughts on Leadership


Greetings All!

     This week's post is a collection of 25 quotes relating to leadership.  I post them for three reasons.  First, because it is my conviction that no matter who we are, someone is looking up to us as an example, or for guidance of one sort of another, which makes us a leader of sorts even when we don't have the title and didn't ask for the responsibility.  One does not have to be delegated the authority to carry out the role, and we can inadvertently carry out the role without even knowing we are!  The person simply trying to be an example to others is being a leader in their own right.
     The second reason I post them is because we can all gain insight and wisdom from leaders of the past who have shared what guided their leadership -- even if we don't consider ourselves to be one.  And last, I share it because as I looked hem over I was amazed how much current thought of leadership is little more than a confirmation (plagiarization of sorts) of the teaching of Jesus on the topic, or practical insights gained from His words and example, even when those giving the advice are not themselves Christians. I had many more than listed. I paired them down to 25. I offer them as the best of what I found.  If you have a favorite (or favorites) and have a chance, let me know which ones.  Enjoy.

Thoughts on Leadership

1. "The true test of a leader is this: A respect for that person that is so deep that people will continue following their lead even when the official title and delegated authority have been taken away."

2. “I start with the premise that the function of leadership is to produce more leaders, not more followers.”  Ralph Nader

3. “Leaders must possess courage.  Yet do not be mistaken: Courage is not the absence of fear; courage is the determination not to let our very real fears paralyze us, hold us back, or scare us into silence and inactivity when words and actions are what is needed.”
4. “You aren’t fit to lead until you know how to follow.  If you want to become a remarkable leader, follow a leader of character, conviction, and vision. Don’t ask people to follow you until you’ve humbly followed someone else. Following is perhaps the most neglected development principle of remarkable leadership… Follow advice from those more knowledgeable.  Follow a vision bigger than yourself.  Follow someone you respect.  Follow the most noble person available.  Follow someone who is going somewhere.  Remarkable leaders are remarkable followers. Admiration of big-egoed-leaders degrades us all.  Worry less about becoming a remarkable leader and more about becoming a remarkable follower.”   Dan Rockwell

5. “The chief characteristic of Christian leaders, Jesus insisted, is humility not authority, and gentleness not power… The authority by which the Christian leader leads is not power but love, not force but example, not coercion but reasoned persuasion. Leaders have power, but power is safe only in the hands of those who humble themselves to serve.”  John Stott

6. “A leader is one who knows the way, goes the way, and shows the way.”   John C. Maxwell

7. “Perfection is not attainable, but if we chase perfection, we can catch excellence.”    Vince Lombardi

8. “When everything seems to be going against you, remember that the airplane takes off against the wind, not with it...  I never failed, I just learned 10,000 ways that won't work.”   Henry Ford
9. “According to Scripture, virtually everything that truly qualifies a person for leadership is directly related to character.  It’s not about style, status, personal charisma, clout, or worldly measurements of success. Integrity is the main issue that makes the difference between a good leader and a bad one.”   John MacArthur

10. “Be strong enough to stand alone, smart enough to know when you need help, and brave enough to ask for it.”   Unknown

11. “True greatness, true leadership, is found in giving yourself in service to others, not in coaxing or inducing others to serve you.”   J. Oswald Sanders

12. "My research debunks the myth that many people seem to have… that you become a leader by fighting your way to the top. Rather, you become a leader by helping others to the top.  Helping your employees is as important as, and many times more so than, trying to get the most work out of them."   William Cohen

13. "The first and most important choice a leader makes is the choice to serve, without which one's capacity to lead is severely limited."    Robert Greenleaf

14. “The ability to learn is the most important quality a leader can have.”   Sheryl Sandberg

15. "We must be silent before we can listen.  We must listen before we can learn.  We must learn before we can prepare.  We must prepare before we can serve.  We must serve before we can lead."   William Arthur Ward
16. “To change your life, you have to admit what’s not working. You have to humble yourself. You have to ask for help. You have to learn... Your ego will defend your current circumstances, but you cannot allow a fleeting feeling of shame to eclipse reason. You cannot live the rest of your life as you are just because you are too prideful to admit something isn’t right.”   Brianna Wiest

17. “If your objective is to be as good as you can be, then you’re going to want criticism.”  Ray Dalio

18. "If leadership serves only the leader, it will fail.  Ego satisfaction, financial gain, and status can all be valuable tools for a leader, but if they become the only motivations, they will eventually destroy a leader. Only when service for a common good is the primary purpose are you truly leading."   Sheila Murray Bethel

19. “A leader takes people where they want to go. A great leader takes people where they don’t necessarily want to go but ought to be.”   Rosalynn Carter

20. "People do not care how much you know until they know how much you care."   John C. Maxwell
21. "When you get to be the president, there are the honors, the 21-gun salutes, all those things.  You have to remember it’s not for you.  It’s for the presidency…  It's amazing what you can accomplish if you do not care who gets the credit.”    President Harry S. Truman

22. "Be more concerned with your character than your reputation, because your character is what you really are, while your reputation is merely what others think you are."    John Wooden

23. “A man who wants to lead the orchestra must turn his back on the crowd.”   Max Lucado

24. "Do the thing you fear, and the death of fear is certain."   Ralph Waldo Emerson

25. "Servant leadership is all about making the goals clear and then rolling your sleeves up and doing whatever it takes to help people win.  In that situation, they don't work for you; you work for them."   Ken Blanchard
     So, what are the key characteristics of good leadership?  Humility, learning to be a follower, the heart of a servant, integrity, character, love, determination, a desire to see others excel, pushing beyond our fears, and many more. They are all virtues that anyone can apply to their lives.  And when we do, we may in some cases find people following our lead -- even when that wasn't our objective.

Living in His Grace, Pastor Jeff

7.30.2019

The Ministry of Jesus, and the Early Church

Greetings All!

     Today's 'thought' is actually the concluding section of my sermon from this past Sunday, a significant portion of which I backed up with quotes from three men: J. B. Phillips, David Platt, and Roger Ellsworth.




















     I simply wove their thoughts together to drive home the point I was trying to make about our need, as the Church of Jesus Christ, to have His power and presence actively manifest itself in and through us. It's the idea that we should, to some degree, reflect the nature, passion, power, experience and priorities that were evident in the ministry of Jesus, and the early church, if we are truly to claim a direct connection to Him and them. The selection speaks for itself.  Enjoy.

     “Given what we see of the ministry of Jesus or the life of the early church in the book of Acts, it is more than legitimate for people to ask: 'If we never see the power of God moving among you who claim to be the people of God, can we not justifiably ask where is the Christian faith we see in the Bible? Because in the beginning it was attended with a very noticeable sense of the presence and miraculous power of God.'
     J. B. Phillips points out regarding the book of Acts: ‘No one can read this book without being convinced there is Someone at work here besides mere human beings.’  Yet, the question is: Can that be said of us?  Can it be said of the vast majority of other churches in America today?  Are people convinced that in the church they will discover ‘Someone is at work there besides mere human beings’?  Or do they simply see nice people [not always, but for the most part :) ] doing things that any other human beings could do?
     David Platt brings attention to the need for a power greater than our own when he says: ‘Perhaps the greatest obstacle to the gospel spreading today, is the people of God trying to do the work of God apart from the power of God.’  It’s true.  Without the power of God at work in and through the Church, the world has little reason to pay any more attention to us than any other religious group.  For, no matter how one reads their New Testament, one this is incontestably true: One of the things that caught the attention of people when the early Christians came on the scene was the way that God's miraculous power was at work through them. And because of it, many came to believe.
Speaking to this issue Roger Ellsworth also wrote:

     ‘The people of God have often heard the world tauntingly ask: ‘Where is your God?’ (Ps. 42:3 & 10, Ps. 79:10, Ps. 115:2).  But it is a sad thing when the people of God have to ask themselves that question…  The church, in order to maintain credibility in the world, has to have the power of God!  She is involved in a great spiritual warfare, and only God’s power will enable her to prevail.  Human ingenuity and wisdom are simply not equal to the task. Trying to do this kind of work without the power of God is like trying to break huge granite boulders with our bare hands.
     The problem is that the church is trying to subsist on her own power. She is relying on her own abilities. Human wisdom can produce many things, and the church is trying to pass them off as the hand of God at work, but the world is not buying it. They still bombard us (and rightly so) with the disturbing question: ‘Where is your God?’ And if we will get alone and examine our hearts, we will be driven to admit that the many things we are producing are shabby substitutes for the real power of God… If we are not careful, we can think that pushing all the right buttons will produce lasting spiritual results.
     We can reduce the work of the church to shrewd maneuvering with statistical probabilities and psychological jargon.  We can be guilty of doing the very thing David refused to do – fight in Saul’s armour. We can have polish without power.  We need to realize that God can do more in one minute with His power than we can do in a lifetime with our ‘strategies.’ ’
     He’s right To maintain credibility in the world we must have the power of God!  And how does that power come?  It comes only as we plead in earnest, continual and dependent prayer for the LORD to manifest Himself in our midst for His glory and the health and growth His church.  We need to mimic the heartfelt cry of Isaiah who pleaded with God -- "Oh that you would rend the heavens and come down, that the mountains would tremble before you" (Is. 64:1).
     Will you join me in praying for just that?  Earnestly and consistently praying that His presence and power might be manifest in and through His Church, lest our hands be bruised and bleeding from, 'trying to break huge granite boulders with our bare hands'? ”

     The sermon was based on John 4:43-54.  The quote by Roger Ellsworth can be found in his superb little book "Come Down, Lord," a series of messages on the concluding chapters of Isaiah and dealing with the church's need for revival.  And the quote from J. B. Phillips (which is much more extensive) was taken from his book, "The Young Church in Action - A Translation of the Acts of the Apostles."  Each book deals with what the church was, what it has come to be, and the need to regain much of what has been lost.

Living in the Grace of Jesus, Pastor Jeff

6.11.2019

How to Walk With God.

Greetings All,

Today's thought comes from the first chapter of a book I read as I was starting out in the ministry.  It was 1987 and the book was written by a man who was having a ministry of great impact at that time in New England -- Everett L. Fullam.  The book is entitled, "How to Walk With God."    Yet, before Fullam tells us how to walk with God (by faith, of course), he points out one necessary detail many overlook in terms of the Being we hope to walk with by faith.  Enjoy.


     "The most distinguishing characteristic of the God of Abraham, Issac, and Jacob -- the God and Father of our Lord Jesus Christ -- is His holiness. It's not His great power. It's not His infinite wisdom or knowledge. It's His holy character, with no dark spots, no shadows, but rather light through and through. His holiness means a consistency of purpose that is never deflected and a constancy of devotion in continual and eternal covenant.  If we are going to be among those who seek the Lord, we must concern ourselves with His holiness -- and concentrate on responding with a personal holiness that conforms to the will and purpose of God (Hebrews 12:14 / I Peter 1:16). 
     Holiness is not a popular idea today. There is a form of Christianity that is devoid of holiness, an eloquent testimony that its god is not the God of Abraham, Issac and Jacob, nor is it the Father of our Lord and Savior Jesus Christ. People fashion gods after their own images and relate to those gods (those idols) on their own terms, because their gods are products of their own self-creation. In the early chapters of his prophecy, Isaiah recorded a marvelous vision of God seated high and lifted up on a throne. Isaiah wrote that God's train filled the temple, and that the pillars of the temple trembled at the presence of God.  He saw the place was filled with smoke and seraphs and angels flew about, singing, "Holy, Holy, Holy is the Lord of Hosts" (Isaiah 6:3).  In perceiving this God, the first words that came from his mouth were, "Woe is me, for I am undone. Because I am a man of unclean lips, and dwell in the midst of a people of unclean lips."  He had been dealing with the real God, and said: "For my eyes have seen the King, the Lord of hosts" (Isaiah 6:5).
     The only time we can deal with God and not be impressed by the depths of our need is when we fashion a god after our own liking and worship that god. We can deal with that god and remain the same, but if we come into the presence of the living God, we are struck with our own need. If we are unwilling to deal with the things in our lives that are contrary to the purpose of God, then we are not dealing with the holy God. We are dealing with an idol of our own imagining...  Whatever concerns us ultimately, whatever is the controlling dynamic of our life, is our god. For some people it is family, for others its careers, or getting ahead, or reaching the top. Whatever is dominant in our life is our god; and if it is anything other than the Lord God Himself, that's idolatry.  Before we can walk with Him we need to deal with those things. He wants His people to allow Him to be supreme, and so He told Abram to leave his country, his people, and his father's house. He told him to throw away the gods of his forefathers so he could start afresh, so he could learn to serve Him in singular faithfulness...
     God is a God of mercy -- He is a God of the second chance, and the third chance, and the fourth chance, and fifth and sixth and so on. When we come to Him -- even though we've been walking in the wrong direction,  even though we've stopped for a time and have not been moving at all -- if we recognize that we've been disobedient, and confess and deal with our sin by repentance, we can start over again right away.  God's forgiveness cleanses, and the grace of God again begins to flow toward us, and in us, as the joy of our salvation is restored."
     In our day it must be asked if we seek to walk with God as He really is.  That is, if we seek to walk with the God who is revealed in the Bible as being Holy above all else -- Holy, Holy Holy.  Unspeakably Holy and unalterably opposed to sin.  A God who as Fullam points out, calls us to be holy as He is holy (I Peter 1:16).  In many ways this calls us to divest ourselves of some of the common misrepresentations we have about Him in our minds. It means we must be willing to rid ourselves of the images of Him that we've created (or adopted over time) that make us feel more comfortable in dealing with Him.
     In 1987 when Fullam wrote the book, he could say, "Holiness is not a popular idea today."  I would say that is even more the case today.  Yet if we are to walk with God we must not ignore His primary attribute.  For we are told He is, "the Holy One of Israel."   We are told to "glory in His Holy name" (I Chron. 16:10).  Scripture tells us, "our God is Holy," and "His ways are Holy" (Ps. 77:13 / Ps. 99:9).  No other attribute of God is ever repeated three times in rapid succession. God is never said to be, "Love, Love Love," or"Mercy, Mercy, Mercy."  But He is said on three occasions to be, "Holy, Holy, Holy."  And therefore, if we desire to walk with Him, we must seek to grasp -- maybe above all else -- exactly what that means. For if we do not envision a God who is holy, we are not envisioning the God who is.

May we learn to walk with Him in holiness and reverence, Pastor Jeff 


12.11.2018

Gospel Fluency

Greetings All,

     Today's "thought" comes from a book entitled "Gospel Fluency" by a man named Jeff Vanderstelt.  It has to do with putting the Gospel into practice, or developing Gospel-like habits in our relationships. Not simply believing the Gospel and leaving it at that, but living in such a way as to help make Gospel-driven people more believable. This selection has to do with drawing out what's deep in the hearts of people. His point is well taken.  Enjoy.


Listen and Learn

     "Proverbs 20:5 says, "The purpose in a man's heart is like deep water, but a man of understanding will draw it out."  We need to become people of understanding -- people who seek to understand others before we expect them to understand us and what we believe.  We need to learn how to ask more questions and draw out what is deep inside people's souls. We need to learn to slow down and listen closely to the longings of their hearts. We need to learn their stories. In short, we need to care more about winning people to Jesus than about winning arguments. Gospel fluency isn't just about talking.  It's about listening as well. This requires love, patience and wisdom. Jesus was so good at this.
     Whenever I consider how I can grow in being a person of understanding who listens well, I think of Jesus with the Samaritan woman at the well.  It was high noon, when the sun was at its hottest.  There was a reason this woman was getting her water at this time of day.  She chose a time when no one else would be at the well.  Nobody went there in the heat of the day. But she probably wanted to avoid running into one of the wives of the men with whom she'd been sexually involved. She had five husbands, and the man she was then involved with was not her husband. However, Jesus didn't start with where she was wrong. He actually started in a humble posture of receiving from her.  He asked her for water, and she poured out her soul. 
     I've found that starting with a posture of humility, standing in a place of need, and having a heart that is willing not only to give answers but also receive insight, creates a welcoming place for people to open their hearts. The more open we are to listen and learn, the more likely people are to be open as well.  If you look at the story closely, you discover that Jesus continued to make very short, provocative statements that invited more conversation.  He was drawing out, little by little, the longing of her soul.  He was a master at drawing out the heart... I'm amazed at how often well-intentioned Christians overwhelm people with a barrage of words. We go on and on about what we believe and what they should believe, assuming we know what others think, believe or need.  I often find that we are giving answers to questions people are not even asking, or cramming information into hearts that are longing for love, not just facts.  We fail to listen. We fail to draw out the heart. And we miss opportunities to really love people and share the love of God with them They also miss out on getting to hear what's going on in their own hearts.
     I have found that when people, including myself, are invited to say out loud what they believe, they come to realize something is wrong. This is why counselling is a busy enterprise. People have no one to listen to them  They need to speak out loud what is going on in their hearts, and the only way some can do so is by paying a counselor to listen.  I'm all for counseling, but I've spoken with many counselors, and most of them agree that if God's people would slow down, close their mouths, open their ears, and listen, many people wouldn't need counselors.  Jesus slowed down, drew out the heart and listened. As he did this at the well the Samaritan woman's heart spilled out. And as it did, he guided her in a process of confession -- not just of her behaviors, but also of her beliefs. She had been looking for love in all the wrong places, and had clearly misunderstood God and how he interacts with us as humans. As Jesus engaged and listened, he was able to show her how he could provide what she thirsted for most. He could lead her to a well that would never go dry, providing an unending supply of soul water. He was the water that would deeply satisfy her soul. 
     The love she was looking for was standing right in front of her. And the God she should worship would go with her wherever she went. He wasn't on this mountain or that.  He said he wants to come to human hearts like an unending stream of water that refreshes the soul. She believed Jesus, and then went to tell her whole village about him. That's what you want to do with good news -- share it with others.  When people really grasp the good news of Jesus, satisfying the deep longings of their souls, it's hard for them to keep it to themselves."
     A friend of mine used to enjoy pointing out that God gave us two ears and one mouth for a reason -- so that we would listen twice as much as we talk.
     He had a point.  Too often we seek to talk when we need to offer people the gift of listening, and nowadays it is a rare and scarce gift.  As the author goes on to point out: "Francis Schaeffer said, 'If I have only an hour with someone, I will spend the first fifty-five minutes asking them questions, and then in the last five minutes I will share something of the truth."  Yet, regardless of the specific ratios or percentages of time, we should in the very least make it our aim to spend more time earnestly listening than talking.  That's how we become people of understanding, as Prov. 20:5 puts it, who aim at drawing out the deep waters in a person's heart.  Maybe we could all give this a shot at one of the upcoming holiday parties or events. Two ears, one mouth.  That's a good ratio.  Let's do it.

In His Service, Pastor Jeff


10.16.2018

Holiness By Grace - Delighting In The Joy That Is Our Strength

Greetings All!

     This week's "thought" comes from a book well worth the time it takes to read: "Holiness By Grace - Delighting In The Joy That Is Our Strength" by Bryan Chapell.  It has to do with God's grace and favor toward us, and the common misconceptions we often have about what it is that causes that grace to come our way.  There are very few who do not desire God's grace.  Few who do not yearn for His favor.  Yet, as Chapell points out, in our attempts to attain it, we often drive it further from us.  We often go astray in the ways we seek to become recipients of it.  I found his instruction in this regard helpful.  I pray that you might also.  Enjoy.
     "Despite the teaching of Scripture, I am at times no less troubled than Christ's disciples were with God's determination to resist human efforts to purchase his love.  I want to believe that God must be good to the organizations I serve, to the family I love, and the career in which I seek to advance, because I have tried to be good. Such reasoning abandons me, however, when I honestly compare my righteousness to Christ's standards... When I face the reality of the inadequacy of my works to merit God's favor, then I recognize that I must depend on his goodness and not my own. At times this dependence (on his goodness) is scary because it lifts control from me, but there is no other choice when I recognize the true character of my good works. For according to Scripture, even my best works are only "filthy rags" (Isaiah 64:5). There is too much human imperfection and mixed motives in my best deeds to have them obligate God to do as I wish...
     That does not mean, however, that God never desires or blesses our goodness.  Walking in God's ways is itself a blessing (Ps. 1, Matt. 5:3-10). For example, being faithful to one's spouse brings integrity to a marriage that is a blessing.  Speaking honestly can enhance one's reputation and help secure faltering relationships... Still, no degree of human goodness will lock God into a pah of blessing according to our choosing, as though we have become his master through our merit.  God promises to bless obedience by using it for his purposes, but the blessings that result should be seen less as credit for our goodness, and more as evidence of his faithfulness to his purposes... Divine blessing flows from God's mercy rather than from our merit. Thus, we cannot guarantee that his care will flow according to our plans simply because we conform in some degree to biblical standards. Our works do not obligate God to care for us in the way WE think is best... God blesses according to the wisdom of his eternal mercy rather than in proportion to our works of earned merit...
     [In Luke 17:11-19 ten lepers cry out to Jesus in desperation, "Jesus, master, have mercy on us!"]... What does Jesus do when these desperate people plead with him for mercy? He shows them mercy.  Jesus shows pity to those who have nothing to claim but desperation.  He is moved by their desperate cry for help.  What is the message to us?  Our God is not moved by the deeds we trophy, but by the desperation we acknowledge as our own....
     God's heart is moved, not when we protest our innocence by pointing to our inadequate good deeds, nor when we promise that we will do better in the future. Though there is no reason for God to love us, yet he does.  This is the nature of grace that we must treasure to know the joy that God wants for our lives. Until we recognize that there is no reason God will be moved to love us other than the spiritual need we acknowledge, we have no good news to tell others or ourselves. How could it be good news that God waits to love us until we reach an unattainable standard of righteousness, or that he counts our "filthy rags" as meritorious?  Biblical faith is most evident not when we demand that God honor our flawed deeds, but when we trust that he will mercifully respond when we humbly and helplessly cry out, "Jesus, Master, have pity on us!"
     Those who cry out in desperation have more hope of moving God's heart than any who would trophy their own righteousness before him.  Those who face the hopelessness of their spiritual condition apart from God's mercy are nearer to experiencing his grace than those who pride themselves on their goodness. Not beyond God's mercy is the homosexual dying of AIDS, who says in a broken spirit, "People may condemn me for a life they do not approve, but to tell you the truth, I would have loved anyone that loved me back."  In fact, such a man may be nearer to expressing what melts the heart of heaven, than I am on the days that my preaching, my position (as a seminary president), and my righteousness, swell my pride to make me think I am deserving of God's blessing.
     To experience God's blessing I must readily and repeatedly confess my own hopeless condition. What makes me willing to do this is the knowledge that it is my desperation that inclines God's heart toward my own.  The awareness that he does not turn away from my desperation will actually draw me to confession and deep repentance. The assumption that God only loves the righteous will tempt me to hide from him (and myself) the flaws under the public veneer of my character and my fears of deeper failures... 
     Our Lord's response to the leper's cry for mercy should compel us to confess our sin to him no matter its degree or persistence. We need not have corrected the wrong in our lives to ask him to forgive us We should not attempt to try and compensate for our sin before we ask him to love us. Remember that Jesus cleansed all the lepers when they cried out for his mercy, even though in his divine nature he could have known that only one would return to thank him.  Neither past failing nor future weakness will dissuade our Savior from showing us mercy when we honestly acknowledge our desperate need for his grace."
     One only needs to glance at the any of the four Gospels to see the truth of what Chapell says.  God inclines his ear and opens his heart to the desperate, but resists the proud. He embraces the sinful man who won't even look up to heaven but in shame cries out, "Lord be merciful to me a sinner," yet refuses to listen to the Pharisee who looks down on that heart-broken man and brags inwardly that he is so much better and thanks God he is not like him.  Pride and self-righteousness (that is, thinking we can make ourselves acceptable to God by our personal deeds and efforts) pushes the divine hand of grace away, it does not (as many curiously think) bring God's favor and blessings near.  We must always remember: "God resists the proud but gives grace to the humble."   It is the acknowledgment and confession of our sin, deep need, and personal inadequacy that draws close the grace and mercy of God, and the vain illusion that we have all our moral and spiritual ducks in a row that drives it away.
     If you would like to pray for grace, here is a simple prayer I often use: "Lord Jesus Christ, Son of the Eternal God, be merciful to me a sinner." 
For His name's sake,  Pastor Jeff