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Showing posts with label Wealth. Show all posts
Showing posts with label Wealth. Show all posts

12.05.2017

The Sensate Culture

Greetings All!

     Today I struggled long and hard to know what "thought" to post.  So many books, so little time to read through them all!  But I finally settled on this one from Harold O. J. Brown's book "The Sensate Culture."   It was published in 1996 and has to do with the three stages nearly every major culture passes through as it moves from it's initial rise to power to eventual collapse.  Having read it in 1996, and just skimming it's pages once again today, I realized it is not only full comprehensive research, and wise insight, but is also rather prophetic -- since what he predicted 20 years ago has come into fuller measure today.

















     After taking a class with him, I must tell you he is one of the most intelligent people I ever learned from (with John Frame, in my opinion, coming in a close second).  I say that because I want you to know he knows his subject well.  He is well-studied, knows history, gives attention to detail, and sees things from a somewhat non-biased (since no one is unbiased) big-picture perspective -- and combines it with an incisive understanding of culture and human nature. I highly recommend the reading of his book (if you truly care to gain an understanding of where we are at culturally speaking, and why so much upheaval is taking place). That's why I share this little taste of what his book has to offer. Enjoy.
     "Sorokin (in his book Social and Cultural Dynamics) identified three distinct phases through which cultures pass: 1.) Ideational - This is where a culture is willing to sacrifice pleasures and immediate goals for the sake of higher principles. Self-denial, asceticism, and martyrdom are natural behaviors from the ideational point of view.   2.) Idealistic - This is a compromise stage between Ideational and Sensate, where spiritual truths and values are still rated above all others, but it appreciates the realities and values of the sensory world and does not treat them as meaningless or non-existent.  3.) Sensate - At this point, the culture tends to be interested only in those things (usually material in nature) that affect the senses. It seeks the imposing, the impressive, the voluptuous and it encourages self-indulgence... No apology is made for encouraging people to squander their resources on self-indulgence...
     The great democracies of the ancient world (e.g., Athens and the Roman Republic) arose during an idealistic culture and did not survive the shift to sensate culture. Democracy requires self-discipline and self-control on the part of the masses -- qualities that are derided and destroyed by sensate culture...  Our present sensate culture [the phase the U.S. is in right now] increasingly lacks one of the most important conditions for a vibrant democratic government, namely, moral responsibility and integrity on the part of the majority of the citizens. Democratic institutions necessarily presuppose that people will govern themselves in many areas of life, but this is precisely what is discouraged and impeded by the sensate attitude of "eat, drink and be merry."  The idea that there are certain eternal or divine principles of justice that most people will respect without compulsion (which is characteristic in both the ideational and idealistic cultures) disappears in a sensate culture where people are interested only in things that give pleasure, avert pain, and provide immediate gratification.  When people do not have ideals and principles that move them to act without compulsion for the good of all, no government functions smoothly or well.  In the sensate phase of society, it is extremely difficult to maintain faith in the moral legitimacy of government, whether monarchical or democratic....
     Democracy presupposes a consensus of values or widespread agreement concerning what constitutes the morally good and desirable life. These are features of an integrated culture, but they become lost as a culture disintegrates in a transition phase. Consequently, one can predict with certainty that the democracy that we in the West profess to value is doomed to die if the sensate phase continues without any fundamental reorientation. When any form of government functions well, without the need to resort to extensive compulsion (by force), it is a sign that the citizens it governs have an adequate degree of personal responsibility and integrity. In an overripe sensate culture, governing a large multitude of people becomes progressively more difficult no matter what the political system, whether monarchy or democracy, oligarchy or dictatorship, because people interested only in that which gratifies their own senses find it next to impossible to act spontaneously and without compulsion, for the benefit of the community...
     In his inaugural address in 1961, President Kennedy made an appeal to the remnants of the idealistic mentality among the American people: "Ask not what your country can do for you; ask what you can do for your country." Unfortunately for the Kennedy's hopes, the remnant was not hardy enough to accomplish what he expected of it, for the culture was already too sensate, and the influence of the mass media and mass communication was rapidly exterminating virtually every memory of earlier idealistic attitudes...  Events of history -- "historical accidents" so to speak (ie: the murders of John Kennedy and his brother Robert, Vietnam, segregation, and the assassination of Martin Luther King, Jr., just to name a few) - have all contributed to the increasingly acute crisis of democratic theory in Western society, although its fundamental causes lie in the nature of the sensate culture itself, not in historic incidents, however dramatic...
When a sensate culture is wealthy and luxurious, as Western culture now is, it becomes increasingly difficult to motivate people to exert the self-denial and effort necessary to overcome dangers and avoid economic catastrophes...  It is difficult for the population of a democratic society in a late sensate culture to generate its own moral sense, or build the morale necessary to produce endurance under difficult and trying conditions. In such a culture, Jesus' words, "not to be served but to serve" (Matthew 20:28) strike most people as pure foolishness. Idealistic societies prize service; sensate societies cherish gain... As the sensate mentality becomes more pervasive, democratic politicians are forced to become nothing but demagogues, flattering the people and offering them easier and easier acquisition of more and more material goods and pleasures, as the Roman emperors provided the plebs with bread and circuses."
     This is not a political rant.  I don't belong to any party.  Nor do I indulge in politics.  I never bring them into the pulpit because I have never seen governmental systems as the answer to the human problem. I tend to follow Jesus on this and leave what is Caesar's to Caesar.  In fact, that's what impressed me about Prof. Brown -- after an entire course with him, I had no idea of his political affiliation, be it Democrat, Republican, or any other party (if he even belonged to one).  In fact, his general attitude seemed to be the one I espouse: That the Gospel of Jesus Christ was too radical to be held captive to any humanly devised political system or party.  That's about as political as I get!
     No, this "thought" is about the rise, and eventual demise, of any culture.  What brought it to prominence, and what will eventually lead to its downfall.  And I offer it to you simply as wise thoughts to consider, as well as soul-food to guide you in your prayers. Because cultural collapse, as our increasingly recurring glimpses have shown us, is a matter worthy of our earnest intercession.

In His Service, Pastor Jeff   

10.24.2017

Bible's Call to Worship God

Greetings All!

This week's "thought" comes to you from the book "Simply Christian - Why Christianity Makes  Sense" by N. T. Wright.  He is presently Bishop of Durham, England (Church of England) and taught at McGill, Cambridge, and Oxford universities. His book attempts to show the reasonableness of the Christian faith and does an admirable job. For those who are honest skeptics (who are earnestly seeking to understand) and not just bandwagon skeptics (who somehow think being skeptical makes them seem more intellectual), it's worth a read.  This selection seeks to answer the "why?" of the Bible's call to worship God.  I found it helpful, I pray you might as well.  Enjoy.


     

















     
     "When we begin to glimpse the reality of God, the natural reaction is to worship him. Not to have that reaction is a fairly sure sign that we haven't yet really understood who he is or what he has done. So what is worship? The best way to discover is to... start in the fourth and fifth chapters of the last book of the Bible, the Revelation of St. John... [There we find] representatives of the animal kingdom and the world of humanity (the whole creation) worshipping God for all he's worth...

     Holy, holy, holy is the Lord God Almighty, who was and is and is to come... 


     You are worthy, our Lord and God, to receive glory and honor and power; for you created all things and by your will, they existed and were created...


     You are worthy to take the scroll and open it's seal, for you were slaughtered, and by your blood, you ransomed for God saints from every tribe and people and nation.
     You have made them to be a kingdom and priests to serve our God, and they will reign on earth...


     Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honor and glory and blessing!  
     To the one seated on the throne and to the Lamb be blessing and honor and glory and might, forever and ever. Amen!
(Revelation 4:8, 11, 5:9-10, 12 and 13)
     This is what worship is all about.  It is the glad shout of praise that arises to God the Creator and God the Rescuer from the creation that recognizes its Maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in. Because that is what we are supposed to do.
     And let's get one thing clear before we go any further. There is always a suspicion that creeps into discussions of this kind, a niggling worry that the call to worship God is rather like the order that goes out from a dictator whose subjects may not like him but have learned to fear him. He wants a hundred thousand people to line the route for his birthday parade? Very well, he shall have them. And they will all be cheering and waving as if their lives depended on it -- because, in fact, they do. Turn away in boredom, or don't turn up at all, and it will be the worse for you.  If it has crossed your mind that worshipping the true God is like that, let me offer you a very different model.
     I have been to many concerts of music ranging from major symphonic works to big-band jazz. I have heard world-class orchestras under world-famous conductors. I have been in the audience for some great performances that have moved me and fed me and satisfied me richly.  But only two or three times in my life have I been in an audience which, the moment the conductor's baton came down for the last time, leaped to its feet in electrified excitement, unable to contain its enthusiastic delight and wonder at what it had just experienced. (American readers might like to know that English audiences are very sparing with standing ovations.)
     That sort of response is pretty close to genuine worship. Something like that, but more so, is the mood of Revelation 4 and 5. That is what, when we come to worship the living God, we are being invited to join in. What happens when you're at a concert like that is that everyone feels that they have grown in stature. Something has happened to them. They are aware of things in a new way. The whole world looks different. It's a bit like falling in love.  In fact, it IS a kind of falling in love. And when you fall in love, when you're ready to throw yourself at the feet of your beloved, what you desire, above all, is union.
     This brings us to the first of two golden rules oat the heart of spirituality.  #1.) You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship. Those who worship money eventually become human calculating machines. Those who worship sex become obsessed with their own attractiveness of prowess. Those who worship power become more and more ruthless. 
     So what happens when you worship the creator God whose plan to rescue the world and put it right has been accomplished by the Lamb that was slain?  The answer comes in the second golden rule: #2) Because you were made in God's image, worship makes you more truly human.  When you gaze in love and gratitude at the God in whose image you were made, you do indeed grow. You discover more of what it means to be fully alive. Conversely, when you give that same total worship to anything or anyone else, you shrink as a human being. It doesn't, of course, feel like that at the time. When you worship part of the creation as though it were the Creator himself (in other words, when you worship an idol) you may feel a brief "high." But like a hallucinatory drug, that worship achieves its effect at a cost.  When the effect is over, you are less of a human being than you were to begin with. That is the price of idolatry.
     The opportunity, the invitation, the summons is there before us: Come and worship the true God, the Creator, the Redeemer, and to become more truly human in doing so. Worship is at the very center of all Christian living. One of the main reasons that theology (that is, trying to think straight about who God is) matters is that we are called to love God with all our heart, mind, soul and strength. It matters that we learn more about who God is so that we can praise him more appropriately. Perhaps one of the reasons why so much worship, in some churches at least, appears unattractive to so many people, is that we have forgotten, or covered up, the truth about the one we are worshipping. 
     Yet whenever we glimpse the truth, we are drawn back. Like groupies sneaking off from work to see a rock star who's in town for just an hour or so, like fans waiting all night for a glimpse of a football team returning in triumph (only much more so!) those who come to recognize the God we see in Jesus, the Lion, and the Lamb, will long to come and worship him." 
     Wonder is at the heart of all true worship. And wonder is what arises in the heart when God's Spirit begins to reveal to us that He really does exist and what He is really like. It happens when we come to see and experience (in greater and more undeniable ways) God's holiness, power, love, grace, and life-altering presence.  We come to taste and see that He is good. We become gradually more and more aware of the reality of an invisible Being pursuing, revealing and breaking in upon our lives in tangible and sometimes overwhelming ways. A Being whom we can't help but sense is seeking to enter, possess, indwell, disarm, make Himself known to us, and make us His own.  A God who we discover (much to our surprise) has a plan for our lives, and is working out that plan -- at times with our approval, and at other times without our approval.  At times clearing obstacles out of our way, and at times placing them immovably in our path to redirect the trajectory of our lives.
     Those who have experienced this (myself being just one) testify it was at times overwhelming, and made them feel as if God had taken control of the wheel and was steering them to a destination that fit into a plan ordained for them prior to their existence, but worked out in their present when the time was just right.
     Of course, as those who are (for the most part) comfortable with and captive to the temporal, running into the reality of Him who is eternal can be a hair-raising and even fear-spawning experience. We see this in the lives of the prophets and apostles, Isaiah 6 and Revelation 1 being just two of many examples.  Discovering God is actually real, and not just a nice idea, can be both a frightening and life-altering experience.  Yet, when the initial fear subsides, and we discover He is not out to harm us, but save us; that He is for us, and not against us -- then what seemed so frightening becomes mesmerizingly beautiful, and it's His beauty that drives us to want to worship Him.
     That is my prayer. That like the beings in Revelation 4-5 we would find ourselves so overcome by the beauty and majesty and worth of God, and the wonder that is Jesus, that we would ceaselessly yearn to praise, adore and worship Him -- and in doing so, as Wright points out, become more like Him, and at the same time more truly and fully human. 

In the Bonds of Christian Affection, Pastor Jeff

5.16.2017

What Path Do I Follow

Greetings Everyone!

     Today's "thought" took me back to the days just prior to, and shortly after becoming a follower of Jesus. I was 23 and could barely think of much other than Jesus -- who He was, what He had done, what His call on my life meant, and how obeying that call would change everything in my life.  I did lose friends.  One called me a "religious fanatic."  Others politely avoided me.  And, yes, I'm not faultless. I did suffer from earnest zeal without knowledge or the wisdom that comes from experience. It's not all that untypical for a person who finally discovers that Jesus is real and wants to make sure everyone else does too (mistakenly thinking it's totally up to them). Sometimes (I have to confess) I've wished I could go back in time and approach some people and situations a bit more wisely than I did, for in some cases I'm sure I did more harm than good to the cause of Christ.
Yet, in other ways I miss many aspects of that "first love" stage. That spiritual discovery stage where everything about the faith is so new and fresh!  A time when I was less "balanced,"  had not gotten into many of the burdensome or restricting routines and responsibilities of life, and was more of an adventurer and risk taker for Jesus.  Maybe some of you can remember that stage in your life.  And if it is merely a memory, with little of it remaining, maybe you need to ask what happened to make it fade?  Do you miss it?  Have you prayed for the Lord to restore it?  Have you followed Jesus' spiritual prescription for those who have "lost their first love"  where He says in Revelation 2:5: "Remember the height from which you have fallen! Repent (for letting it happen), and do the things you did at first."   Consider this excerpt from Kyle Idleman's book, "Not a Fan," and see if you (like me) might not need to repent and seek a new portion of God's ever-fresh and spirit-renewing grace. Enjoy.


     "In Matthew 19 we find a man whose name we don't know.  We learn enough from the Gospels to know he is referred to as the "Rich Young Ruler." He's followed a path that has led to wealth and power. (That's the path most of us are trying to find.) He comes to Jesus with a question. In verse 16 he asks: "Teacher, what good thing must I do to get eternal life?"
    You have to give him credit for asking the right question. He wants to know how to get to heaven. But even the way he asks it reveals the heart of a fan [and not a follower]. He asks, what must "I do"?  That word could be translated "acquire" or "earn." He thinks it's going to be an impressive resume that will get him in. Eventually Jesus tells him what he must do. In verse 21 he says: "Sell all your possessions and give to the poor, and you will have treasures in heaven. Then come, follow me."  Jesus invites the man to become his follower, but first the man is told to sell all his possessions and give to the poor. He's faced with the choice of following Jesus or keeping his stuff, but he couldn't do both. There is no way to follow Jesus without denying himself. Many people want to make this story about money, but it's not as much about money as it is about following Jesus. Jesus puts this man at a crossroads. He can follow the path that leads to money, or he can follow Jesus; but he can't follow both.
     So what does this mean for you and me? Is selling everything a requirement to follow Jesus? Well, it may be. In fact, I would say the more defensive you are of Jesus' words to this man, the more likely it is that Jesus might be saying them to you.  What is true is that everyone who follows Jesus will find himself or herself at a similar crossroads as this man in Matthew 19.  You won't be able to take the path of following Jesus without walking away from a different path. He wanted to follow Jesus, but when forced to choose between Jesus and his stuff, he chose his stuff. He wouldn't deny himself.  What choice will you make? 
     A few years ago I was pretty deep into some tribal areas of Africa. One night I finished preaching a message to a crowd of a few dozen people. I presented the gospel and the invitation of Jesus to follow him.  There were two young men, probably in their twenties, who accepted Christ and committed to follow him. The following afternoon these two men showed up at the house where we were staying. They each carried a good sized bag over their shoulder. I went over and asked the local missionary we were staying with why they had come. He explained that these two men would no longer be welcomed by their families or in their village. When I heard that, I was afraid that maybe this was going to be more than they would be willing to go along with.  About that time the missionary said to me, "They knew this would happen when they made the decision."
     They were choosing Jesus over their families. They were choosing Jesus over their own comfort and convenience, and "fans" don't do that. Only true followers are willing to deny themselves and say, "I choose Jesus. I choose Jesus over my family. I choose Jesus over money. I choose Jesus over career goals. I am his completely. I choose Jesus over looking at porn. I choose Jesus over a redecorated house. I choose Jesus over my freedom.  I choose Jesus over what other people think of me."  A follower makes a decision every day to deny himself and choose Jesus, even if it costs everything. When we sacrificially deny ourselves for Christ's sake it is the clearest evidence of our committed love. A committed love is best demonstrated through sacrifice. When we deny ourselves for another person it communicates true love."

     In light of what he says each one of us must ask: "What path do I follow?  If love is shown by sacrifice and self-denial for the sake of another, do I show such a love for Jesus in my life?  Since I cannot follow two paths (or two Masters), when given the option between family, money, career goals, porn, freedom, a redecorated house, what people think of me, or Jesus, what do (or will) I choose?  What have I chosen in the past? Am I still just a fan, or have I become a follower? Do I admire Jesus from a distance, sitting in the stands and cheering, or have I walked down onto the field of play to become a true, committed, disciple?"   Read Revelation 2:1-7.  Do you remember the heights from which you have fallen?  Has the Holy Spirit convicted you with the need to repent?  Will you take Jesus at His word and return to, "doing the things you did at first"?
In His Service, Pastor Jeff

11.29.2016

Set Apart -- Calling a Worldly Church to a Godly Life

Greetings All,

     Our culture has now begun the countdown to Christmas.  It's a mere 26 days away!  And the message we hear from almost every sector is: Get busy buying!!
     This 'thought' does not specifically address Christmas, but it does deal with an issue (because of our culture) that's been forced upon Christmas  -- the holiday as a way to spur the economy and generate wealth.  Christmas, whether we like it or not, is now one of the primary economic indicators in the American year.  A "good" Christmas is often said to be one where people are willing to spend and buy or part with their wealth. Jesus may be taken out of the celebration, and the carols that proclaim the true reason for the holiday are more and more suppressed, but I can pretty much guarantee you that as long as money can be made from observing that day, Christmas will never be done away with!  In fact, it seems that every year our culture tries to start the celebration earlier and earlier!
That said, I wanted to share an excerpt from the book, "Set Apart -- Calling a Worldly Church to a Godly Life," by R. Kent Hughes.  He was pastor of College Church in Wheaton, Illinois, and I must say I thoroughly enjoyed the classes I took with him when studying for my doctorate.  This thought will probably not be one of the most popular I have posted. Why?  Because it addresses (I believe very accurately) the Bible's view on wealth. If you disagree (and surely some will) please look at the references he quotes and check to see if he was true to them in their context. The topic of "wealth," of course, had to be addressed in his book, because it really does contribute to the worldliness and spiritual apathy of the Church. Read the Old Testament and you will see that some of the times the people of God strayed the most from their God were the times they prospered most.  And if nothing else, consider what our Lord Jesus says about this topic as we approach the day set aside to honor His incarnation. Enjoy.

Materialism
     "Tellingly, Jesus Christ, God incarnate, spoke more  about money than about heaven or hell, and nowhere is this more evident than in the Gospel of Luke... From beginning to end...Jesus views wealth as a spiritual handicap. His "woe" to the rich, his parable of the rich fool, his epigram "you cannot serve both God and money," his parable of Lazarus and the rich man, his declaration that it is easier for a camel to pass through the eye of a needle than for a rich man to get into heaven, and finally, the salvation of Zacchaeus who responded by divesting himself of his riches -- all testify that material wealth is a spiritual hindrance.  The evidence is that every time Jesus offers an opinion about riches, it is negative. Each time he teaches on wealth, he advises giving it away. For those of us who take the Bible seriously, this raises great tensions -- sanctifying tensions.
The Benefits of Wealth
     The fact that wealth is a spiritual danger in no way suggests that money is evil. Many of the Old Testament greats were well-heeled, including Abraham, Job, David, and Solomon.  And the same was true of some of Jesus followers, such as Lazarus and his sisters Mary and Martha, Nicodemus, Joseph of Arimathea, and Zacchaeus.  Jesus' ministry was supported by wealthy women (Luke 8:2-3). Paul set the record straight in his explanation to Timothy: "For the love of money is a root of all kinds of evil." (I Timothy 6:10). Randy Alcorn summarizes, "Money makes a good servant to those who have the right master, but it makes a terrible master itself... Money may be temporarily under my control, but I must always regard it as a wild beast, with power to turn on me and others if I drop my guard"... Alan Emery, one of the founding partners of ServiceMaster, said that possessions become either idols or tools. And he has used his immense wealth as a tool to serve God, underwriting hundreds of ministries and repeatedly refreshing the saints.  A. W. Tozer, in a remarkable essay entitled, "The Transmutation of Wealth," put it this way: "Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality."
The Dangers of Wealth
     Yet the downside of wealth is well-documented. It can be delusive, idolatrous and damning... Riches can delude us into imagining that moral superiority is a matter pf homes and cars and yachts and designer labels. Timex and Rolex both end in 'ex', but the wearer of one can imagine a universe of superiority above the other.... Though money is neutral in itself, if your heart is not devoted to God, it can take on what Phillip Yancey describes as, "an irrational, almost magical power... It is a force with a personality. It is in truth, a god, and Jesus called it that."  And, of course, the delusive and idolatrous powers of wealth intensify its capability to damn the soul. The deceitfulness of riches choke out the Word (Mark 4:19). The god of riches instills pride and independence and anesthetizes the victim so that he or she feels no need.  As Jesus charged the lukewarm church of Laodicea, "For you say I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind and naked" (Revelation 3:17).  Such inflated spirits never get into the kingdom, and really do not care.
Handling Wealth
     Since wealth is so spiritually radioactive, a crucial question is how to handle it. And the answer begins by understanding that money doesn't belong to you. Kenneth Kantzer once said: "We must give up all our wealth. We must own nothing. We are only stewards of what God owns. The point is not that we must be merely WILLING to give it up, and then live like anyone else. Rather, we must actually give it up. We are to abandon completely any claims to the wealth of this world. It is not our own, and we do not have ultimate control over it."
      Along with this understanding that our money is not our own, we must give it away joyfully. Theologian Jacques Ellul says that the only way to defeat the godlike power that money seeks to impose on our lives is to give it away, which he calls profaning it: "To profane money, like all other powers, is to take away its sacred character." This destroys its power over us. "Giving to God is the act of profanation par excellence," says Ellul. Every time I give, I declare that money does not control me.  Perpetual generosity is a perpetual de-deification of money.  When you give generously and regularly, it frees you from the bondage of money and declares that it is not a god in your life.
     You can, of course, talk until the moon stands still about what is the proper lifestyle for a member of your church, and the result would be an orgy of judgmentalism. And if we came up with a written description, it would entrench a grace-nullifying legalism.  Yet Paul minced no words with Timothy: "As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life."   This is the way to live -- give, give, give! "  

     Money is one of those Bible topics people like to be taught on least -- especially by Jesus!  For Hughes is right, "The evidence is that every time Jesus offers an opinion about riches, it is negative. Each time he teaches on wealth, he advises giving it away. For those of us who take the Bible seriously, this raises great tensions -- sanctifying tensions."  In my church growing up, you could pretty much guarantee that "Stewardship Sunday" (when the pastor spoke on giving and the needs of the church) would be one of the least-well-attended Sundays of the year!  Part of their mistake was announcing it was going to be Stewardship Sunday!  It's a sensitive topic in our materialistic culture, and those who like wealth will not like hearing Jesus speak so negatively about it. 
     The sad thing is that even people who worry themselves sick over the dangers of carcinogenics in their food, and are careful to avoid even the slightest possibility that any such contaminated product will ever touch their lips, don't give a second thought to the dangers of the spiritual carcinogens which wealth infects their soul with on a day in and day out basis.
     So how can you know if money is a "god" for you? You can get a good idea if while you read this thought you got defensive, were thinking of excuses not to do what he said, wanted to prove him wrong, enjoy getting far more than giving, or have a hard time bringing yourself to give joyfully, generously, and regularly.

Just a little food for thought!  In His Service, Pastor Jeff