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Showing posts with label Louie Giglio. Show all posts
Showing posts with label Louie Giglio. Show all posts

4.09.2019

Modern Day Slavery

Greetings All! 

     I don't often urge people with great earnestness to read my posts. This one I will.  Please, read it!  It has to do with modern day slavery.  Most people believe slavery was done away with after the Emancipation Proclamation (Jan. 1, 1863) was put into effect in.  Sadly, this is not true.  In fact, slavery is on the rise.  According to the latest figures compiled by various organizations, there are more people in slavery today than ever before. "Estimates range from 25 to 27,000,000 people.
     Some pertinent facts include: Globally, the average cost of a slave is $90.  According to some estimates, approximately 80% of trafficking involves sexual exploitation, and 19% involves labor exploitation. Traffickers primarily force their victims into: 1.) Prostitution  2.) Involuntary servitude and 3.) Compel them to commit sex acts for the purpose of creating pornography.  80% of the victims are women or girls, while the other 20% are men or boys.  Half are children.  The average age a teen enters the sex trade in the U.S. is 12 to 14-year-old. Many victims are runaway girls who were sexually abused as children.  According to the U.S State Department, 600,000 to 800,000 people are trafficked across international borders every year, and the tally of victims brought into the U.S. by traffickers each year might be as high as 17,500 people." 

     This week's "thought" speaks out about this continuing and horrible injustice.  It is titled "Divine Interruptions."  It is written by Christine Caine (who runs shelters or safe houses for trafficked women).  It is found in the book, "Passion" which is edited by Louie Giglio.  After visiting Auschwitz, Christine was profoundly saddened by the thought that 6,000,000 people lost their lives while many (not all) idly sat by.  She left that place vowing: "If there is ever anything like this in my generation, I will not be silent."   She did not realize that just nine months later God would interrupt her life again, not with gross injustices from the past, but the present.  I sent it out early in 2016.  I send it out again as a way of asking,"When you read it, were you moved to do something about it?"  Will you now?  The problem is not going away.

















     "I found myself speaking at a conference in Greece around the time that a little girl named Madeline went missing in Portugal.  Her picture was plastered across the TV, in airports and in magazines. Interpol was searching for this little girl, but I didn't know her.  I hadn't met her.  My sympathies were aroused, but what could I do?...  Then I saw a second poster for another girl that was missing. This child was named Sophia -- the same name as my second daughter.  Suddenly these missing children weren't simply numbers. They were real -- someone's daughters.  Someone's sisters and classmates.  I stopped and began to wonder what I would do if that were my Sophia on the poster.  What wouldn't I do to find her?  What wouldn't I give up to see her safe?...
     I found out later that these children were the alleged victims of human trafficking, something that at that time I didn't even know existed.  I assumed that the slave trade was abolished with William Wilberforce, but I was wrong.  On my watch, in my generation, the current state of slavery has been flourishing in the dark rooms of the world.  With all our great Christian gatherings, our tremendous churches, our wealth of worship songs and resources, right now in the 21st century, there are more slaves on earth than ever before. It was incomprehensible to me.  How could this be true?  How could this happen in our day?  How could the gospel have spread and flourished in so many areas, and yet not made a massive dent in something as simple and insidious as slavery?  Yet it is true. During our day, more people are being trafficked and sold for labor or sex than ever before in human history. This is unacceptable not merely from the standpoint of human rights; it's unacceptable from the standpoint of the teaching of Jesus. [The parable of the Good Samaritan in Luke 10:29-37 is a primary example, where we are shown that we should want to act on behalf of those who are hurt and wounded and victims of injustice, because compassion isn't compassion until it inspires action. It was the action of the Samaritan that separated him from the rest.]... 
     That being the case, here's the poignant question for all of us: What are you going to do?  Are you going to walk past on the other side, hurrying to your next event, or are you going to cross the street and actually get involved?  This was my moment to decide if these people, scattered throughout the world, were going to be people with names and faces, or if they were going to turn into just another pair of empty shoes (like the thousands I'd seen at Auschwitz).  With knowledge comes responsibility.  We know the slave trade is alive and well right now. We KNOW this, and because we do, we are responsible to do something about it.  In our choice about whether to cross the road, we must begin by realizing that at one point or another, we were the one lying in the ditch and Jesus crossed the road for us. I am a rescued person.
     I did not discover that I was adopted until I was thirty-three years old. Though our parents never told us the truth, on a single day we discovered this family secret and the truth was jarring to say the least. Suddenly I didn't know who I was anymore. I didn't know whether I was conceived in an adulterous affair or a one night stand. I didn't know if I was the result of a rape or an underage pregnancy.  As the panic started to set in though, the Lord reminded me that I didn't have to know those specific facts to know who I am. Because I encountered Jesus, I know something larger and more important than those circumstantial details. The Word of God tells me that I am not the result of a rape or the product of an affair, it tells me I am the workmanship of God, reborn in Christ Jesus, specifically for the good work he prepared for me beforehand to walk in (Ephesians 2:8-10). I may not know who I was, but I know who I am. I have been rescued by the grace of God in Jesus Christ. Jesus crossed the road between heaven and earth so that I might cross the road for the sake of others. I was saved by grace that I might walk in the way Jesus did in the world. This is the plan of God -- to use rescued people to rescue people... Jesus has set us free so that we might set others free.  He rescued us so that we might rise up, reach back, and rescue others...
     If I was not born in Australia, but had instead been born in Greece, Moldova, Romania, Bulgaria, Cambodia, Nepal, or any one of countless other countries, I could have been one of those girls. In fact, if you could see my birth certificate right now, all you would see is a number. I was number 2508 in 1966. That's it. It's just another number, just another statistic. I could be any one of the 27,000,000 slaves in the world right now.  But that 27,000,000 must cease to be a number. Just like you and me, these people are living, breathing human beings, created in the image of Almighty God -- full of God-given destiny and God-given promise. The same Jesus who set me free can set them free. But how will they hear those words if we do not go?  How will they ever know the truth if we, together, don't raise our voices and declare that we will not allow this injustice to prevail?  The Apostle Paul said that it is for freedom that Christ has set us free -- and we must take that declaration to the world
     Not long ago, I was sitting at one of our shelters with Sonia, one of fourteen rescued victims.  One of these young women, one that wasn't a statistic anymore began telling me about how she was shipped to Istanbul in a container with sixty other girls. During the trip the oxygen tank broke, and when the crate was actually opened, thirty of the sixty girls were dead. The ones left alive had no passports because the traffickers had taken them. They were locked in an apartment and then raped several times a day by men wearing law-enforcement uniforms so the girls would not trust the police. Then they were put in a little rubber dingy to be taken from Istanbul to Athens through the Greek Islands. While en route, the traffickers were spotted by a coast guard patrol, and so they threw the girls overboard. (Keep in mind these girls were from villages and had barely seen running water, let alone been in a body of water to swim. Only five survived.)  Sonia was one of them. She was eventually brought to our shelter when the police raided a brothel in Athens. 
     It was about this time in this unbelievable story that a Russian girl sitting near us, who had also been rescued only a day before Sonia, began to yell at me in broken Greek: "Why did you come?"  As best I could, I began to tell her about how Jesus had rescued me and so I wanted to help. I told her that God has a plan, a purpose, and a destiny for her life. That it didn't matter what she had gone through, God was big enough to redeem her past.  But it's what she said next that I'll never forget. As I was telling her this good news she yelled back at me, "If what you are telling me about your God is true, then why didn't you come sooner?" 
     Why hadn't I come sooner? Those are haunting words. What is so important in our temporal lives that it will distract us from the eternal purpose God put us on earth for?  What deserves more attention than the very people Jesus died for?  Safety, comfort, and security are not the goal of Christianity; freedom is. Because it is, we must rise together to declare that this will not happen on our watch.  Not today, not ever again."
     Hearing such facts and stories is unsettling I know. At least it should be to anyone with an ounce of love in their heart.
     Yet the question is not, "Did I feel a twinge of compassion when reading this?"  The two men who walked by the wounded, beaten and discarded man in Jesus parable -- the priest and the Levite -- surely felt a twinge of compassion for the man.  But as Christine points out, compassion isn't truly compassion until it inspires action.  The question we must ask in light of the Good Samaritan story, is will those feelings of compassion move me to some type of action on behalf of the suffering and exploited.  Is my faith all about me, or all about God and what He would have me do to bring the good news of my faith in Jesus to others?  Will it move me to action.  All who know their Bible's well know the answer.  If compassion (fed by the love of God poured into our hearts by the Holy Spirit) doesn't move us to any type of response, it is not true godly compassion but mere sentimentality -- and sentimentality (though possibly better than nothing) is not what God calls for from His people.  Those who have experienced His love are called to show that same type of love to others.
May God gracious move on our hearts (mine included) to do what we can, where we can, however we can,  Pastor Jeff

8.09.2016

The A21 Campaign

Greetings All!

Stop Before you're tempted to close out this 'thought' because it's "too long" (which in our fast-paced society tends to be anything more than a paragraph or two) I would encourage you to read on. What is shared in this thought is VERY important -- both for you and many others around the world -- 27,000,000+ others to be exact.  Believe me it will be worth you time; and all the more so if it moves you to do something in response to it.
It comes from a lady named Christine Caine, and is found in a book called, "Passion," edited by Louie Giglio, and containing articles by many authors including Francis Chan, John Piper, and others. Christine is the  founder of the A21 Campaign, one of the largest non-profit 

organizations in the world, dedicated to rescuing the victims of human trafficking (labor and sex slaves) in 12 countries. This article tells why she chose to get involved. It is impossible (if one has a heart) to read what she writes and not be moved. Please do.


Divine Interruptions

     "I found myself speaking at a conference in Greece around the time that a little girl named Madeline went missing in Portugal. Her picture was plastered across the TV, in airports, and in magazines. Interpol was searching for this little girl everywhere. I was, of course, very saddened by the disappearance of this little girl, but I didn't know her.  I hadn't met her... Then I saw a second poster for another girl that was missing. This child was named Sophia -- the same name as my second daughter... Suddenly these missing children weren't numbers. They weren't posters and they weren't statistics. They were real -- someone's daughters. Someone's sisters and classmates. I stopped and began to wonder if that were MY Sophia on that poster, what would I do to find her? What wouldn't I give up to see her safe? 
     I later found out that these children were the alleged victims of human trafficking, something that at that time I didn't even know existed. I assumed that the slave trade was abolished with William Wilberforce, but I was wrong. On my watch, in my generation, the current state of slavery has been flourishing in the dark rooms of the world.  With all our great Christian gatherings, our tremendous churches, our wealth of worship songs and resources, right now in the 21st century, there are more slaves on earth than ever before.  It was incomprehensible to me.  How could this be true? How could this happen in our day?   Yet it's true. During our day, more people are being trafficked and sold for labor or sex than ever before in human history. This is unacceptable not merely from the standpoint of human rights; it's unacceptable from the standpoint of the teachings of Jesus...
     With knowledge comes responsibility. We know the slave trade is alive and well right now. We know this, and because we do, we are responsible to do something about it... We might be tempted to equate compassion with getting sad watching a movie or hearing a story. That's not compassion; that's sentiment.  Compassion isn't compassion until you are actually interrupted. It's not real until it inspires you to action.  It was the action of the Good Samaritan, not his sentiment, that separated him from the others that walked by the beaten man on the side of the road... In our choice about whether to cross the road, we must begin by realizing that at one point or another, we were the one lying in the ditch and Jesus crossed the road for us.
     I am a rescued person. I did not discover I was adopted until I was thirty-three years old. Though our parents never told us the truth, on a single day we discovered this family secret and the truth was jarring to say the least. Suddenly I didn't know who I was.  I didn't know whether I was conceived in an adulterous affair or a one-night stand. I didn't know if I was the result of a rape or an underage pregnancy.  But as the panic set in, the Lord reminded me I didn't have to know the specific facts to know who I am... I may not know who I was, but I know who I am; I have been rescued by the grace of God in Jesus Christ.  Jesus walked across the road between heaven and earth so that I might cross the road for the sake of others.  I was saved by grace that I might walk in the way Jesus did in the world. This is the plan of God -- to use rescued people to rescue people... Jesus has set us free so that we might set others free. He rescued us so that we might rise up, reach back, and rescue others... It could be any one of the twenty-seven million slaves in the world right now.
     But that twenty-seven million must cease to be a number.  Just like you and me, these people are living, breathing human beings created in the image of Almighty God, full of God-given destiny and God-given promise. The same Jesus who set me free can set them free, but how will they hear those words if we do not go tell them? How will they ever know the truth if we, together, don't raise our voices and declare that we will not allow this injustice to prevail? The Apostle Paul said that it is for freedom that Christ has set us free (Galatians 5:1), and we must take that declaration to the world.
     Not long ago I was sitting at one of our shelters with Sonia, one of fourteen rescued victims. One of these young women, one that wasn't a statistic anymore, began telling me about how she was shipped to Istanbul in a container with sixty girls. During the trip, the oxygen tank broke, and when the crate was actually opened, thirty of the girls were dead.  The ones left alive had no passports because the traffickers had taken them. They were locked in an apartment and raped several times a day by men wearing law-enforcement uniforms, so the girls would not trust the police. Then, they were put in a little rubber dingy to be taken from Istanbul to Athens through the Greek Islands. While en route, the traffickers were spotted by a coast guard patrol, and so they threw the girls overboard. Keep in mind that these girls were from villages and had barely seen running water, let alone been in a body of water to swim. Only five survived. Sonia was one of them.
     She was eventually brought to our shelter when police raided a brothel in Athens. It was about that time in this unbelievable story that a Russian girl sitting near us (who had been rescued only one day before Sonia) began to ask me loudly in broken Greek: "Why did you come?" As best I could I began to tell her about how Jesus had rescued me and so I wanted to help her. I told her that God has a plan, a purpose, and a destiny for her life; that it didn't matter what she had gone through -- God was big enough to redeem her past. But it's what she said next that I'll never forget. As I was telling her this good news, she yelled back at me, "If what you are telling me about your God is true, then why didn't you come sooner?"
     Why didn't I come sooner? Those words are haunting. What is so important in our temporal lives that will distract us from the eternal purpose God put us on earth for? What deserves more attention than the very people Jesus died for?  Safety, comfort and security are NOT the goal of Christianity; freedom is.  And because it is, we must rise together to declare that this will not happen on our watch.  Not today.  Not ever again." 

--------------------------------------------------------
     I have heard many sermons on the Old Testament passages which speak of the "watchmen" posted on the walls of the city of Jerusalem. Men who scanned the roads and dark outlines of the surrounding terrain all day long, and all night long, watching for danger or any signs of the approach of invading armies. But Christine is right. As Christians we are to do more that simply watch out for threats to the people of God, or the Church. We are to watch out for evil and injustice wherever it occurs, and sound the alarm for other's outside "Jerusalem" who are being mistreated, abused, or are victims of the new forms of human labor or sex slavery.  Many of these victims who are forced into labor or prostitution are children as young as 11 years old (some younger). The question is what are we doing to stop it? To use her words, "we must rise together (as the Church) and declare that this will not happen on our watch."  We are placed on the walls to ensure such things do not go unnoticed or unaddressed.
     The question facing the Church in every generation is: Will we speak up?  Will we somehow get involved?  Will we take the necessary risks and make the necessary sacrifices? Or will we turn a blind eye, and like the majority (at least here in the States), pretend it's not happening around us so we can continue to pursue the three gods of our culture -- "safety, comfort and security."  If it were your 11, 12, or 13 year old daughter (or son) would you simply express your sad "sentiment" or would you be "moved by compassion" to do something to put an end to such evil -- even if your part is to rescue just one of the twenty-seven million slaves worldwide?  God has placed you as watchmen on the walls -- will you allow such a thing to happen on your watch without lifting your voice, or pen, or hands to do something to stop it? As the old Christian hymn declares: "Rise Up Oh Church of God..."  Will we?   Will we think, "How sad..." or will we be,  "moved by compassion..."

In the Bonds of the Gospel, Pastor Jeff