The Comforter

Greetings All!

This week's "thought" comes from someone we haven't heard from for quite a while - Charles H. Spurgeon.  He has been dubbed the "Prince of Preachers" and is considered by many to be the most gifted preacher ever.  This excerpt comes from a message he preached on October 6, 1872 entitled "The Comforter."   Spurgeon began his preaching career in 1850 at the age of 15. By the time he was 19 he had accepted a call to pastor one of the biggest Baptist churches in London.  Within a short time they had to build an addition onto the church to increase the seating capacity from 1200 to 5000 seats to accommodate the weekly crowds. He was an extraordinarily gifted man.
     To those who wrongly believe that Christianity was universally popular back in the mid-to-late-800's in England, this somewhat auto-biographical account should clear up that misunderstanding.  I've been reading this sermon in my devotional time and found it both interesting and true; that's why I wanted to pass it along to you.  Enjoy.

The Comforter

     “In the 15th chapter of John’s Gospel we find the Savior describing His saints in the world as hated and persecuted for His sake, and He bids them expect this. But He consoles them in verses 26-27: “When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth which proceeds from the Father, He shall testify of Me. And you also shall bear witness, because you have been with Me from the beginning.”

     Now verses 18-27 mean just this—while Jesus Christ was here on earth, if anyone had anything to say against Him or His disciples, the Master came forward to the front, and He soon baffled His foes so that they confessed, “Never has anyone spoken like this man” (John 7:46). At this present time our Master and head is gone from us, so how are we to answer the attacks of the world?  The answer is we have another Counselor who comes to speak for us, and if we had but confidence in Him, beloved, He would have spoken for us much more loudly than He has sometimes done!

     Whenever we learn to leave the business in His hands, He will do two things for us:  FIRST - He will speak for us Himself, and SECOND - He will enable us also to bear witness.  At this present time many questions of doctrine are brought up for discussion, many objections to the truth of God are blocked, and there are many who would lay the axe at the very root of Christianity and cut it down as a rotten tree!  What is our answer?  I will tell you: Nearly all the books that have been written to answer modern philosophies are a waste of time and a waste of paper.  The only way in which the church can hold her own, and answer her detractors is by real power from God!

     Has she done anything for the world?

     Can she produce results?

     By her fruits shall she be proved to be a tree of life to the nations!

     Now the Spirit of God, if we would but trust Him, and give up all this idolatry of human learning, cleverness, genius, eloquence, rhetoric, and I know not what beside, would soon answer our adversaries!  He would silence some of them by converting them as He answered Saul of Tarsus by turning him from a persecutor to an apostle. He would silence others by confounding them and making them see their own children and relations brought to know the truth of God! If there is not a miraculous spiritual power in the Church of God at this day, she is an impostor!  At this moment the only vindication of our existence is the presence and work of the Holy Spirit among us.  Is He still working and witnessing for Christ? I fear He is not in some churches.

     Here in our fellowship we behold Him. Look at His workings in this place.  Nearly 20 years ago [back in August of 1854] our ministry began in this city under much opposition and hostile criticism. The preacher [that is, Spurgeon himself] being condemned on all hands as vulgar, unlearned, and, in fact, a “nine days’ wonder”!  Jesus Christ was preached by us in simpler language than men had been accustomed to hear, and every one of our sermons was full of the old-fashioned gospel. Many other pulpits were intellectual, but we held to the pure Scriptures.  Rhetorical essays were the wares retailed by most of the preachers, but we gave the people the gospel.  We brought out before the world the old Reformers’ doctrines, Calvinistic truth, Augustinian teaching, and Pauline dogma! We were not ashamed to be the, “Echo of a long-dead evangelism,” as some wiseacre called us.

     We preached Christ and Him crucified, and by the space of these 20 years have we ever lacked a congregation? When has not this vast hall been thronged? Have we ever lacked conversions? Has a Sunday passed over us without them? Has not the history of this church, from its littleness in Park Street until now, been a march of triumph with the hearts and souls of men being the spoils of the war and the flag under which we have marched been Christ crucified?

     And it is so everywhere! Only let men come back to the gospel and preach it ardently, not with pretty words and the artificiality of polished speech, but as a burning heart compels them, and as the Spirit of God teaches them to speak it.  Then will great signs and wonders be seen!  We must have signs following—else we cannot answer the world!  Let them sneer; let them rave; let them curse; let them lie—God will answer them!  It is ours in the power of the Spirit of God to keep on preaching Christ and glorifying the Savior.  Just as Jesus always met the adversary in a moment, and the disciples had no need of any other defender, so we have another Helper, who in answer to prayer will vindicate His own cause, and gloriously avenge His own elect.”

     In a world of competing ideas and religious views, something must set Christianity apart from all the rest. Something more than "mere morality" as C. S. Lewis called it.  Something more than mere religious gatherings.  Something that shows our faith to be different from all the rest.  And that "something" (as Spurgeon points out) must be the power of God!  People must be able to see and sense the evidences of God's presence and the supernatural working of the Holy Spirit among His people if we are to truly testify to the reality of Jesus and His gospel (I Cor. 14:24-25 / II Cor. 10:3-5).

     Be it the miracle of an extraordinary and other-worldly love; the miracle of someone turned to repentance and faith; the miracle of a healing or a prophetic word that hits home as if it were tailor made; or the miracle of a regenerate heart -- the greatest miracle of all -- the power of God must be seen if people's objections are to be stifled!  "The only way in which the church can hold her own, and answer her detractors is by real power from God!...  If there is not a miraculous spiritual power in the Church of God at this day, she is an impostor!  At this moment the only vindication of our existence is the presence and work of the Holy Spirit among us...  Only let men come back to the gospel and preach it ardently, not with pretty words and the artificiality of polished speech, but as a burning heart compels them, and as the Spirit of God teaches them to speak it. Then will great signs and wonders be seen!  We must have signs following—else we cannot answer the world!"

     To use the words of Isaiah in his deep yearning for a visible and incontestable manifestation of God's power: "Oh, that you would rend the heavens and come down, that the mountains would tremble before you!" (Is. 64:1-2) That's what we need more than anything else -- a fresh outpouring of the Spirit of God in incontestable and saving power!  Not manufactured miracles, but God-given miracles.  Not the stuff of mere human emotion, but the supernatural intervention of a sovereign God.  And it must stem from earnest prayer and the gospel ardently preached, as Spurgeon says, from a burning heart that's moved and compelled by the Holy Spirit.  Our prayer, Like Isaiah's, must be, "Come down Lord!"

     With Prayer for the Renewing of Christ's Church on Earth, Pastor Jeff

How to Walk With God.

Greetings All,

Today's thought comes from the first chapter of a book I read as I was starting out in the ministry.  It was 1987 and the book was written by a man who was having a ministry of great impact at that time in New England -- Everett L. Fullam.  The book is entitled, "How to Walk With God."    Yet, before Fullam tells us how to walk with God (by faith, of course), he points out one necessary detail many overlook in terms of the Being we hope to walk with by faith.  Enjoy.

     "The most distinguishing characteristic of the God of Abraham, Issac, and Jacob -- the God and Father of our Lord Jesus Christ -- is His holiness. It's not His great power. It's not His infinite wisdom or knowledge. It's His holy character, with no dark spots, no shadows, but rather light through and through. His holiness means a consistency of purpose that is never deflected and a constancy of devotion in continual and eternal covenant.  If we are going to be among those who seek the Lord, we must concern ourselves with His holiness -- and concentrate on responding with a personal holiness that conforms to the will and purpose of God (Hebrews 12:14 / I Peter 1:16). 

     Holiness is not a popular idea today. There is a form of Christianity that is devoid of holiness, an eloquent testimony that its god is not the God of Abraham, Issac and Jacob, nor is it the Father of our Lord and Savior Jesus Christ. People fashion gods after their own images and relate to those gods (those idols) on their own terms, because their gods are products of their own self-creation. In the early chapters of his prophecy, Isaiah recorded a marvelous vision of God seated high and lifted up on a throne. Isaiah wrote that God's train filled the temple, and that the pillars of the temple trembled at the presence of God.  He saw the place was filled with smoke and seraphs and angels flew about, singing, "Holy, Holy, Holy is the Lord of Hosts" (Isaiah 6:3).  In perceiving this God, the first words that came from his mouth were, "Woe is me, for I am undone. Because I am a man of unclean lips, and dwell in the midst of a people of unclean lips."  He had been dealing with the real God, and said: "For my eyes have seen the King, the Lord of hosts" (Isaiah 6:5).

     The only time we can deal with God and not be impressed by the depths of our need is when we fashion a god after our own liking and worship that god. We can deal with that god and remain the same, but if we come into the presence of the living God, we are struck with our own need. If we are unwilling to deal with the things in our lives that are contrary to the purpose of God, then we are not dealing with the holy God. We are dealing with an idol of our own imagining...  Whatever concerns us ultimately, whatever is the controlling dynamic of our life, is our god. For some people it is family, for others its careers, or getting ahead, or reaching the top. Whatever is dominant in our life is our god; and if it is anything other than the Lord God Himself, that's idolatry.  Before we can walk with Him we need to deal with those things. He wants His people to allow Him to be supreme, and so He told Abram to leave his country, his people, and his father's house. He told him to throw away the gods of his forefathers so he could start afresh, so he could learn to serve Him in singular faithfulness...

     God is a God of mercy -- He is a God of the second chance, and the third chance, and the fourth chance, and fifth and sixth and so on. When we come to Him -- even though we've been walking in the wrong direction,  even though we've stopped for a time and have not been moving at all -- if we recognize that we've been disobedient, and confess and deal with our sin by repentance, we can start over again right away.  God's forgiveness cleanses, and the grace of God again begins to flow toward us, and in us, as the joy of our salvation is restored."

     In our day it must be asked if we seek to walk with God as He really is.  That is, if we seek to walk with the God who is revealed in the Bible as being Holy above all else -- Holy, Holy Holy.  Unspeakably Holy and unalterably opposed to sin.  A God who as Fullam points out, calls us to be holy as He is holy (I Peter 1:16).  In many ways this calls us to divest ourselves of some of the common misrepresentations we have about Him in our minds. It means we must be willing to rid ourselves of the images of Him that we've created (or adopted over time) that make us feel more comfortable in dealing with Him.

     In 1987 when Fullam wrote the book, he could say, "Holiness is not a popular idea today."  I would say that is even more the case today.  Yet if we are to walk with God we must not ignore His primary attribute.  For we are told He is, "the Holy One of Israel."   We are told to "glory in His Holy name" (I Chron. 16:10).  Scripture tells us, "our God is Holy," and "His ways are Holy" (Ps. 77:13 / Ps. 99:9).  No other attribute of God is ever repeated three times in rapid succession. God is never said to be, "Love, Love Love," or"Mercy, Mercy, Mercy."  But He is said on three occasions to be, "Holy, Holy, Holy."  And therefore, if we desire to walk with Him, we must seek to grasp -- maybe above all else -- exactly what that means. For if we do not envision a God who is holy, we are not envisioning the God who is.

May we learn to walk with Him in holiness and reverence, Pastor Jeff 

C. S. Lewis - A Collection of Thoughts

Greetings All!

     Today you get another post of many different "thoughts" rather than one longer continuous thought.  Yet, unlike my last mailing sent out two weeks ago, these all come from one author - C. S. Lewis.  I've been going through three of his books lately and found them all very rewarding. This is just a sampling of short thoughts from him.  I trust you might find a few of these to be helpful as you mull them over, and that one or two might be used of God to encourage, challenge, or comfort you.

     At our men's group this morning we discussed our favorites from my previous mailing two weeks ago, and why each person found particular ones the most helpful. If you get a chance today, and would want to share with me what your particular favorites are from the list below, I'd be interested in receiving your feedback!  Enjoy.

"If everything comes simply by signing checks, you may forget that you are at every moment dependent upon God." 

"The Christian does not think God will love us because we are good, but God will make us good because He loves us."

"It is safe to tell the pure in heart that they will see God, for only the pure in heart want to."

"I didn't go to religion to make me happy. I knew that a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don't recommend Christianity." 

"We are not necessarily doubting God will do the best for us, we are wondering how painful the best will turn out to be." 

"Don't shine so that others can see you. Shine, so that through you, others can see Him."

"Do not waste time bothering whether you "love" your neighbor; act as if you did."

"If God had granted all the silly prayers I've asked in my life, where would I be now?" 

"If you're thinking of becoming a Christian, I warn you, you are embarking on something that will take the whole of you."

"Everyone thinks forgiveness is a wonderful idea until he has something to forgive."  

"A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is... No one knows how bad he is until he has tried very hard to be good. A man who gives into temptation after five minutes simply does not know what it would have been like an hour later.  That is why bad people know very little about badness. They have lived a sheltered life by always giving in." 

"If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world."

"God cannot give us happiness apart from Himself, because there is no such thing."

"It is not your business to succeed, but to do right. When you have done so the rest lies with God." 

"Life with God is not immunity from difficulties, but peace in difficulties."

"We must lay before God what is in us, not what ought to be in us."

With prayers for your continued growth in godliness, and your service in Jesus name, Pastor Jeff

A Godward Life

Greetings All,

     This week's "thought" comes to you from John Piper and is found in his book, "A Godward Life."  This selection speaks of the extraordinary gifts of a man named Charles Haddon Spurgeon -- a man who has been called by many, "The Prince of Preachers," or "the best preacher that ever lived."

     After reading of his life accomplishments, it's nearly impossible for any pastor not to envy -- even though the 10th Commandment forbids that!  Yet, even though what Piper shares about Spurgeon's amazing life relate to his work in the pastorate, the things we can learn from our reaction to his accomplishments can apply to anyone we admire who is extraordinarily gifted. Thus I offer it to you for your consideration. Enjoy.

"Mountains Are Not Meant to Be Envied"

 Awed Thoughts on Charles Spurgeon

     "... If you try to make a Minnesota hill imitate a mountain, you will make a fool of your hill.  Hills have their place too. So do the Nebraska plains. If the whole world were mountains, where would we grow wheat for bread? Every time you eat bread say, "Thank God for Nebraska!"

     I'm talking about Charles Haddon Spurgeon. I am warning my wavering self he is not to be imitated.  Spurgeon preached as a Baptist pastor in London from 1854 until 1891 -- thirty-eight years of ministry in one place. He died January 31, 1892, at the age of fifty-seven. His collected sermons fill sixty-three volumes equivalent to the twenty-seven volume edition of the Encyclopedia Brittanica and stand as the largest set of books by a single author in the history of Christianity.  He read six books a week and could remember what was in them and where [on one occasion quoting both the page and paragraph where a quote was found]. He read Pilgrim's Progress more than 100 times.

     He added 14,460 people to his church membership and did almost all the membership interviews himself. He could look out on a congregation of 5,000 and name the members. He founded a pastor's college and trained almost 900 men during his pastorate. Spurgeon once said he had counted as many as eight sets of thoughts that passed through his mind at the same time while he was preaching. He often prayed for his people during the very sermon he was preaching to them.  He would preach for 40 minutes at 140 words per minute from a small sheet of notes that he had worked up the night before. The result? More than twenty-five thousand copies of his sermons were sold each week in twenty-seven languages, and someone was converted each week through the written sermons.

     Spurgeon was married and had two sons (twins) who both became pastors. His wife Susannah (who died the same year as Charles, though three years older) was an invalid most of her life and rarely heard him preach. He founded an orphanage (funded mainly through the sales of his sermons), started a home for poor widows, edited a magazine, and produced more than 140 other books (three of which sold over 1,000,000 copies and one of which is still a best-seller). He responded to 500 letters a week and often preached ten times a week in various churches as well as his own. He suffered from gout, rheumatism and Bright's disease, and in the last twenty years of his ministry, he was so sick that he missed a third of the Sunday's at the Metropolitan Tabernacle. He was a politically liberal and conservative Calvinistic Baptist who smoked cigars, spoke his mind, believed in hell, and wept over the perishing, ten's of thousands of whom were saved through his soul-winning passion....

     What shall we make of such a man?  Neither a god nor a goal. He should not be worshiped or envied. He is too small for one and too big for the other. If we worship such men we are idolaters. If we envy them we are fools. Mountains are not meant to be envied. They are meant to be marveled at for the sake of their Maker. They are the mountains of God. More than that, without envy, we are meant to climb into their minds and hearts and revel in what they saw so clearly and what they felt so deeply. We are to benefit from them without craving to be them. When we learn this, we can relax and enjoy them. Until we learn it, they may make us miserable, because they highlight our weaknesses. Well, we are weak, and to be reminded of it is good. But we also need to be reminded that, compared with our inferiority to God, the distance between us and Spurgeon is nothing. We are all utterly dependent on our Father's grace.

     Spurgeon had his sins. That may comfort us in our weak moments. But let us rather be comforted that his greatness was a free gift of God -- to us as well as to him. Let us be, by the grace of God, all that we can be for the glory of God (I Corinthians 15:10). In our smallness, let us not become smaller by envy, but rather, larger by humble admiration and gratitude for the gifts of others. Do not envy the mountain, glory in its Creator.  You'll find the air up there cool, fresh and invigorating and the view stunning beyond description. So don't envy. Enjoy!" 

     There are few preaching pastors who did not study Spurgeon, and of those that did, probably most have coveted some of the many gifts he had or the things he was able to do.

     He had preached 600 times before he was 20 and had such a booming voice he once preached to a crowd of 23,654 people with no microphone or amplification.  He had a photographic memory, pastored the largest independent congregation in the world in his day, and was not tempted by money, giving most of it away to charity or missions. He worked 18 hours a day, had an uncanny ability to paint pictures with words, came up with phenomenal illustrations from everyday life on a regular basis (many of which I have used), and would frequently ask his members NOT to come to church the next Sunday so that the lines of visitors who waited outside each week might be able to get in to have a seat.

     Yes, it's easy to envy or want to be like Spurgeon (I have often)!  But that would be to question God's sovereignty. That would be to forget that God makes each person just as he desires, not that we may wish we were someone other than who we are, but that we might praise His wisdom and be content to simply be who he's made us to be -- weaknesses and all. The giants of the faith are there to inspire us, and we can thank God for their example. But they can actually be a distraction and cause us harm if we end up idolizing them and lamenting us.  God gives us mountains to admire, not imitate, for as Piper points out, the rolling hills and the flat plains have their particular purposes too! 

In the Bonds of Christian Charity, Pastor Jeff

God in the Whirlwind

Greetings All,

     Today I would like to do something I have never done before -- re-post a "thought" I posted almost two years ago.  It is by David F. Wells, a gracious man I have both met and spoken with.  He was a professor at Gordon-Conwell, a prolific writer, a rigorous researcher, and a profound thinker committed to pursuing and understanding truth. His book, from which I have taken this excerpt, is entitled: "God in the Whirlwind."

     I share it because recently I have been looking at figures regarding the current state of the Church/Christianity in America, and I have sought to understand "why"?  Figures like, 4000-7000 churches are closing their doors every year.  Figures that tell us that 70.6 Americans identify themselves as Christian while less than 20% ever actually go to church.  Figures that show that at the turn of the last century (1900) there were approximately 27 churches for every 10,000 people, but at the turn of this century (2000), there were only 11 churches for every 10,000 people.  Or the recent Barna study which found that only two in every 10 Americans under the age of 30 believe attending church is either important or worthwhile.

     Some of this disillusionment is surely the fruit of scandals that have rocked the church - both evangelical and Catholic - which eroded people's confidence in organized religion. That must obviously be said. Yet in this thought, Dr. Wells hits on a few other significant issues that have led to such statistics. I found them helpful. I trust you may as well. Enjoy.

     "Many therapists are now finding that although young people grew up in good homes, had all they wanted, went on to college, and (perhaps) entered the workplace, they are nevertheless baffled by the emptiness they feel. Their self-esteem is high but their self is empty. They grew up being told they could be anything they wanted to be, but they do not know what they want to be. They are more connected to more people through the internet, and yet they have never felt more lonely. They want to be accepted, and yet they often feel alienated. Never have we had so much; never have we had so little. That is our paradox...

     On the one hand, the experience of abundance, of seemingly unlimited options, of opportunity, of ever-rising levels of affluence, almost inevitably produces an attitude of entitlement. Each successive generation, until recently, has assumed it will do better than the previous generation... It is not difficult to see how this sense of entitlement naturally carries over into our attitude toward God and his dealings with us. It is what leads us to think of him as a cheerleader who only wants our success. He is a booster, an inspiring coach, a source of endless prosperity for us...  Purveyors of the health-and-wealth "gospel" that is being exported from the West to the underdeveloped parts of the world, seem quite oblivious to the fact that their take of Christian faith is rooted in this kind of experience. Had they not enjoyed Western medical expertise and Western affluence, it is rather doubtful that they would have thought that Christianity is all about being healthy and wealthy. At least in the church's long, winding journey through history, we have never heard anything exactly like this before...

     And while it is the case that we moderns have had this experience of plenty, it also the case -- and this is the other side of the paradox -- that our experience of plenty is accompanied by the experience of emptiness and loss. We carry within us many deficits -- a sense of life's harshness, frustrations at work, bruised and broken relationships, shattered families, inability to sustain enduring friendships, lack of a sense of belonging in this world and a sense that this world is vacant and hostile.  So we look to God for some internal balm, some relief from these wounds. We become inclined to think of God as our Therapist. It is comfort, healing, and inspiration that we want most deeply. That is what we seek from him. That, too, is what we want most from our church experience.  We want it to be comforting, uplifting, inspiring, and easy on the mind. We do not want Sunday (or perhaps Saturday evening) to be another workday, another burden, something that requires effort and concentration. We already have enough burdens and struggles, enough things to concentrate on in our workweek. On the weekend, we want relief.

     It is not difficult to see, then, how this two-sided experience, this paradox, has shaped our understanding of God... It is the end product of at least two closely related mega-changes that have been underway in our culture since at least the 1960's.  FIRST, in our minds, we have exited the older moral world in which God was transcendent and holy, and we have entered a new psychological world in which he is only immanent and only loving. This is the framework in which we now understand everything.   SECOND, we are now thinking of ourselves in terms, not of human nature, but of the self. And the self is simply an internal core of intuitions. It is the place where our own unique biography, gender, ethnicity, and life-experience all come together in a single center of self-consciousness. And every self is unique because no one has exactly the same set of personal factors.  It is no surprise that we are now inclined to see life, to understand what is true, to think of right and wrong, in uniquely individual ways. We each have our own perspective on life, and its meaning, and each perspective is as valid as any other. And none of it is framed by absolute moral norms.

     This is where the overwhelming majority of Americans live... And out of this has come what Philip Rieff has called "psychological man." This is the person who is stripped of all reference points outside of him or herself. There is no moral world, no ultimate rights and wrongs, and no one to whom he or she is accountable. This person's own interior reality is all that counts, and it is untouched by any obligation to community, or understanding from the past, or even by the intrusions of God from the outside. The basis on which lives are being built is that there is nothing outside the self on which they can be built. And this self wants only to be pleased. It sees no reason to be saved. This is therapeutic deism, where morals are self-focused and self-generated... 

     The institutional aspect of the Christian faith, the church, came to be viewed with skepticism. Credence was given instead to what is internal. Not to church doctrine, which others had formulated. Not to church authority.  Indeed, not to any external authority at all.  Rather, it is in private intuitions that God is found... Here were the seeds that by the end of the 1990's had produced throughout the West millions of people who were spiritual but not religious. In both America and Europe, around 80 percent said they were spiritual, but were decidedly hostile to all religions. They were opposed to doctrines they were expected to believe, rules they had to follow, and churches they were expected to attend. They resisted each of these... The impulses that began in the 1960's had by the 90's become dominant... Robert Nisbit in his book, "Twilight of Authority" says, "Across the board, given our self-preoccupation and our total self-focus, there is a retreat from what is important to the community to what is important only to the individual, from the weighty to the ephemeral, from others to ourselves"...

     There come those times in a nation's life, Os Guinness has written, when its people rise up against the founding principles of their own nation. This is one of those times in America. It is far more dangerous than any terrorist attack. It is, in fact, "a free people's suicide," as Guinness put it in the title of his book.  Why? Because what holds the republic together has never been simply the Constitution and our laws. The law is an exceedingly blunt instrument when it comes to controlling human behavior. There are many things that are unethical that are not illegal. Most lying, for example, is not illegal but it is always unethical. Our criminal and civil laws can control only so much of our behavior.  It is virtue that does the rest.  And that is precisely what is being eroded in this self-oriented, self-consumed culture.  Here is the acid that is eating away at the nation's foundations, degrading objective values, uprooting older customs, and leaving people with no clear sense of purpose and, indeed, no purpose at all other than their own self-interest.  Under the postmodern sun, everyone has a right to their own version of reality. When this comes about, any culture loses its ability to renew its own life." 

     I share this not to be pessimistic. God is not bound by our statistics or cultural trends.  I share it as a way of asking the one question that always confronts the Church in any such situation -- how will we respond?  What will we do?  Our society (even the world) seems to be at a turning point. You can feel it in the air. Yet it lacks a consensus (a "common sense" regarding the core truths of life). And thus we must ask what will hold it together as the tension of conflicting ideologies threaten to tear it apart?

     Obviously, I don't have all the answers.  But I have been praying.  Praying for wisdom.  Praying for compassion.  Praying for the Church and the world we all live in. Praying for the Spirit of Jesus to fill human hearts and replace all the hostile rhetoric.  Praying for a Church that often seems more captive to culture and political allegiances than to Christ to get back to her roots of trusting in the power of the Gospel to redeem and fill people's hearts with love -- even for those they disagree with. In fact, even for their enemies, as Jesus made so clear in Matthew 5:44, where He laid that out as one of the defining characteristics of someone who claimed to be a disciple that bore His name. Praying all the more earnestly for divine intervention every day - as one who believes the self must be built -- for it is deeply reliant, whether it admits it or not -- on things outside itself.

Just some food for thought!  Pastor Jeff

Not a Fan

Greetings All!

     Today's 'thought' comes to you once again from Kyle Idleman's book, "Not a Fan."  This is another one of the testimonies of people who were either not believers at all, or "fans" of Jesus at one point in their lives, but at some point in their lives realized that they yearned for something deeper than the superficial "go through the motions" religion they had been following.  In most cases -- usually as a result of going through sickness, or trauma, or addiction, or coming close to death -- the superficial showed itself for what it was as it could not sustain them in such times.

     These people, driven by pain, or a crisis that drove them to the end of themselves (and showed them their inability to control everything in life), surrendered to the only One who is really ever in control. They ceased being a "fan" of Jesus and became a true disciple and follower of Jesus.  This is Vijay Warrier's testimony - a man raised in India in the Hindu faith who grew up believing that the gods had given him favor.  Vijay was born as a Brahman, the highest caste of priests and had a mother who served as a priestess. Yet later in life, he would meet the Jesus who would change and bring a sense of fulfillment to his soul.  Enjoy.

     "I remember when my wife Girija grew very interested in the Bible and began attending church. It wasn't something I believed in or wanted to have anything to do with. I agreed to drive her to church, but I just sat in the car and smoked a few cigarettes. Sometimes my thoughts would wander to growing up in India, and being raised in the Hindu faith where my mother was a priestess in an Indian temple.

     My marriage had been arranged, but Gurija knew that our marriage wasn't just a forced agreement that was set up by our parents; there was a chemistry between us. I tried to be patient with her interest in the Bible. Gurija had attended a Christian school some years back, and that was how she had learned about Jesus. Our differing religious beliefs didn't help our unity in marriage. Looking back on the first ten years of our marriage, I see mostly conflict and frustration. 

     By 2005 Guija was going to church every weekend. I'm not sure why, but one weekend, instead of sitting in the car smoking and waiting for Girija to get out of church, I decided to go inside for a cup of coffee in the church cafe. There was a small cafe in the church where I sat with my coffee and couldn't help but overhear the sermon that was being broadcast from the sanctuary onto the video screen in front of me. I listened to the preacher for a while, intrigued by his words. From that point on, I sat in the cafe each Sunday morning, drinking coffee and listening to the sermons.

     One week Gurija asked me to come with her into a prayer room. "We have so many problems," she said, "we need someone to pray with us."  Even though I didn't believe in this kind of prayer, I went with her. In the prayer room, we met a husband and wife named Linn and Carol, and they spent some time praying with us.  Full of questions after hearing so many sermons, I began to ask Linn about Christianity. Over the next year, he and Carol answered many of my questions. Linn studied the Bible with me, praying for me often. Still, I wasn't familiar with the idea of just one god. This went against everything I had learned as a boy. Even worse, I knew that if I were to become a Christian, my family back in India would disown me. They would be so disappointed in me.

     But after much studying, prayer, and support from church members, I began to realize something incredible. For forty-two years I had been looking for something, for someone. That person was Jesus. I decided to allow him to work in me.  I needed it.  My marriage needed it -- we'd already had divorce papers drawn up and begun living separately.  It was now or never and I knew only Jesus could save me.

     So the next Sunday I professed my belief in Christ and was baptized. Right after being baptized, I baptized my two sons who also came to believe. That same day I moved back with my family. God has a plan for me, and he can heal all wounds and answer all questions. My name is Vijay Warrier, and I am not a fan." 

     A lot of us get confused and believe we are followers of Christ, when in fact we are simply fans attending church, week after week, lacking true intimacy with Christ. Vijay started to become a fan by believing in one God, and then over time, he began to experience God by engaging in the process of developing true intimacy with Him through God's grace in Jesus Christ.  "Fans" don’t mind making minor changes, or little touch ups, to decorate their lives. But it's not until they are "followers" that they don’t even mind Jesus overhauling, severely interfering, and turning their lives upside down!  And you?

    In the Service of Jesus, Pastor Jeff