This past weekend I attended a conference in
Pittsburgh, PA, for the CCO (Coalition For Christian Outreach) where
there just happened to be a bookseller. My curiosity got the best of me,
and I walked over to see what books were on the shelves. I practiced
great restraint (for me) and ended up walking out with only four new books to
add to my library! One, which was entitled: "Kneeling With
Giants - Learning To Pray With History's Best Teachers," by Gary
Neal Hansen, caught my attention.
I've only gotten through two of it's chapters so far, but I found one section both interesting and helpful. It's called, "Praying with The Puritans" and encourages us to use their common form of praying by meditation and writing. Enjoy.
1.) "Let every man keep a strict account of his effectual calling." "Effectual calling" is the Puritan term for the way God got through and made you a Christian...
2.) "Take special notice of all divine assistance.. either in the
performance of the duties that are required of us, or in bearing those evils
that are inflicted upon us." I've only gotten through two of it's chapters so far, but I found one section both interesting and helpful. It's called, "Praying with The Puritans" and encourages us to use their common form of praying by meditation and writing. Enjoy.
Praying With The
Puritans
"Back in student days, after a bad breakup,
my journal saved my sanity. I bought a little black book to hold my dark,
grieving thoughts, and in it I poured out lamentation, confusion and anger. I
wrote, and wrote, and wrote, until I didn't need to anymore. A couple
years later, I looked back and found that pretty much every page was the same.
You could say writing was a kind of therapy, but for me it was prayer. God was
listening. Healing came.
I often pray best with a pen.... Writing in my
journal draws me quickly and surely into God's company. God is there,
listening, and I find myself understood and accepted. That changes me. It may
seem an odd and indirect form of prayer -- I do not start each journal entry
with "Dear God" -- but if prayer is conversation, the act of writing
allows me to take my part of the dialogue seriously. It slows me down,
and hidden things come to light. Burdens are lifted. Insights and
possibilities emerge....
To all who resist writing as a way of prayer, I
plead for an imaginative openness. A great many people find that writing sparks
spiritual growth.... The first time I tried to write in a journal, I found
myself so anxious I destroyed every page. I was not afraid that someone would
see it. The struggle was with myself. Here were my feelings, the insides of me,
spread out on a page. I felt almost naked. Later, and to my own surprise, I
tried again. Soon writing in my journal was the way to come honestly to God and
find grace. All I can say is that it is worth it to keep coming back to the
experiment of prayerful writing... If this is a new way to pray, it can
be a challenge. The good news is that many Christians have prayed this way
throughout history. And there is no better example than the Puritans.
Now, before you start rolling your eyes, let me
say that these sixteenth and seventeenth-century Calvinists from England and
then America have gotten a bad rap. We assume the joke is true that a Puritan
is defined as someone terribly afraid that someone, somewhere, is having
fun. In literature class we read The Scarlet Letter by Nathaniel
Hawthorne (1804-1864) or The Crucible by Arthur Miller (1915-2005) [neither one
of which ever met or had any interaction with a Puritan] and forever after when
we hear "Puritan" we picture poor Hester Prynne being judged and
shamed, or the horror of the Salem witch trials. However, if you read
what the Puritans wrote about the Christian life, the picture changes. They
brought single-minded passion to their pursuit of God. They lived with a
focused, prayerful longing to be made new in Christ. They may have been more
conscious of sin than most Christians are today, but they were also more aware
of God's blessings and grace. These were inner experiences, but I can describe
them confidently because when they prayed about them they often did so with pen
in hand. Written approaches to prayer were so important to the Puritans that
they wrote manuals to teach each other how to do it.
The Puritans, as Calvinists, had a very heavy
doctrine of providence, believing that God was actively involved in virtually
everything in their lives and the world. Today the idea has fallen on hard
times. Many assume God is not actively involved, or they look at things that
happen in the world and wonder what God could possibly have been thinking.
Providence filled John Beadle (an English Puritan who lived from 1595-1667 and
wrote "Diary of a Thankful Christian") with a sense of wonder.
He claimed that if we only looked, we would see God's name, wisdom, power and
faithfulness in every blade of grass and every drop of rain. Nurturing
awareness of providence can bring us to awe as well. Believing, as Elizabeth
Barrett Browning put it, "earth's crammed with heaven, and every common
bush alive with God" makes it more likely that we will notice God at work,
take off our shoes, and kneel.
Beadle lists a number of topics to write about
in our journals. Some are more clearly powerful than others, but they all help
us move forward in seeing God at work, and giving thanks, knowing God better
and loving God more.
1.) "Let every man keep a strict account of his effectual calling." "Effectual calling" is the Puritan term for the way God got through and made you a Christian...
3.) "Remember, and for that end put into your journal all deliverance's from dangers, either to you or yours."
4.) "All the instruments, all the people and means that God has in providence at any time used for your good, must not be forgotten."
5.) "And finally, mark what returns, what answers God gives to your prayers, and write them down... as most remarkable pledges of His love."
When I first became a believer (38 yeas ago) I
did this very thing more often (having no idea the Puritans had done it before
me). I even have those journals in my possession still, and the answers to many
prayers recorded there. But in our fast paced society that habit fell by the
wayside. Thankfully, this chapter convinced me I need to pick up my pen and journal
again. You may want to give it a try as well. After all, how could one
not benefit from prayerfully writing about God's grace and involvement in
their lives, or recording for future days a written record to remind them of
His power, providence, intervention, rescue, provision, and daily expressions
of kindness? I dare say it could do everyone nothing but good!
In His Service, Pastor Jeff